冠心病多支血管病变完全血运重建的长期疗效观察

为分析冠心病多支血管病变(MVD)患者经皮冠状动脉介入治疗(PCI)进行完全血运重建术后长期的临床疗效,我们收集了2004年5月～2008年5月589例接受PCI的冠心病患者,其中实施完全性血运重建(CRV)461例(78.3%),不完全性血运重建(IRV)128例(21.7%),对比分析两组病例PCI术后随访1年以上的结果.结果显示IRV组患者中完全闭塞病变、3支血管病变的比例均高于CRV组(P＜0.01);CRV组PCI成功率明显高于IRV组(94.8%vs 87.5%,P＜0.05).提示多支冠状动脉病变完全性血运重建能够获得更好的长期临床疗效论.     

Why best cannot last: Cultural differences in predicting regression toward the mean

Four studies were conducted to investigate cultural differences in predicting and understanding regression toward the mean. We demonstrated, with tasks in such domains as athletic competition, health and weather, that Chinese are more likely than Canadians to make predictions that are consistent with regression toward the mean. In addition, Chinese are more likely than Canadians to choose a regression‐consistent explanation to account for regression toward the mean. The findings are consistent with cultural differences in lay theories about how people, objects and events develop over time.     

Outwitting the rational mind: How effortful thinking influences price cognition

Prior research presents mixed findings on how people's degrees of effortful thinking influence their reliance on heuristics and biases. Although the tenets of dual process theory would argue that effortful thinking should attenuate people's reliance on heuristics, a number of contemporary findings suggest otherwise: Effortful thinking may, in fact, enhance biased processing of information in certain instances. This research shows how, in the context of pricing, people's degrees of effortful thinking can amplify their inclination towards biased processing of price information. In five studies (n = 1,339), we find that effortful thinking induces a greater preference for nine‐ending (vs. zero‐ending) prices, and the effect is mainly driven by people's greater propensity for argument‐based decision making. Such predilection to nine‐endings attenuates with lower cognitive effort in processing price information. Moreover, when locus of deliberation shifts from price to quality, consumers' preference for nine‐ending priced options is subdued.     

庐山慧远的戒律观及其实践

慧远是初期中国佛教史上著名的学僧,并在庐山首创汉僧教团。虽然庐山教团的具体运作现已不详,但僧传所记慧远及其弟子的生平中,有涉及戒律的片段,由此可见慧远的戒律观及其实践;尤其慧远临终时为遵从戒条,拒服米汁蜜浆或续命,更是千古传诵。本文征引原来律典的说法,对这些事例加以分析,期望能对中国戒律学和僧团史的研究有所裨益。     

位置特异性和项目呈现方式对即时情景记忆顺序重构的影响

在Healy等人(2008)的实验范式基础上,以中文姓名作为实验材料,探究位置特异性和项目呈现方式对即时情景记忆的影响。两个实验都要求被试对所呈现的20个姓名中的12个进行顺序重构。重构的12个位置分别为1-12、5-16、9-20三个水平,这三组位置同时包括绝对位置9-12。实验1采取视觉呈现,比较三个任务类型上重构正确率的差异。实验1的结果支持Healy的编码特异性理论,但是末尾呈现的项目仅有较小的重构优势。实验2采取听觉呈现,结果发现,在系列位置5-16上出现了较明显的近因效应,而在位置9-20上并无明显的近因效应。这表明位置特异性理论对顺序重构的影响主要表现为绝对位置的特异性而并非相对位置的特异性,系列位置效应出现在记忆的编码过程而不是提取过程。     

Difficult name,cold man: Chinese names,gender stereotypicality and trustworthiness

Names can play an important role in forming first impressions. While much of the literature has demonstrated how alphabet-based names influence impression formation, little is known about how character-based names (e.g., Chinese names) affect interpersonal trust. Across six studies, we demonstrated that a difficult-to-recognise Chinese name with less frequently used characters activated masculine perception, which in turn decreased trust in the name holder. The masculine inferences from difficult names were replicated across within-subjects (Study 1a and 1b) and between-subjects judgements and maintained irrespective of normative knowledge about difficult names as male names (Study 1c). The mediation of gender stereotypicality was manifested in both measured spontaneous gender inference (Study 2a and Study 2b) and manipulated gender information (Study 2c). The effects of recognisability on masculine and trust perceptions were independent of pronunciationability (Study 2b). This research extends previous research by revealing the implications of character-based names and pictographic language on the feeling-as-information theory, also in terms of interpersonal contexts.     

《遁》卦与葛洪的隐逸思想

《遁》卦是《周易》的第三十三卦.长期以来,学术界对该卦意涵的理解见仁见智.本文认为《遁》卦并非是倡导消极隐退,而是反复强调隐遁的两个重要条件:时与志.这种思想对晋代著名道士葛洪产生了深刻影响.葛洪的隐逸思想与《遁》卦存在密切关系,将《周易·遁卦》与葛洪的隐逸思想贯通起来分析,不仅有助于理解《遁》卦内涵,也有助于对道教思想文化发展状态的把握.     

中国传统礼制对现代中国法治的启示——"礼"的法伦理学视角解读

礼是中华文化的核心和精髓,体现在中华文化的各个方面,这自然也包括法律文化领域.中华法律文化最重要的特征,就是带有"礼"的浓厚色彩,礼也成为中国法的本土资源.中国在近代后逐步迈向法治,在现代更步入了法治快车道.然而法治毕竟有其本土资源,我们在进行现代法治建设时,仍可从传统礼制中获得启示.本文主要以法伦理学为视角,重新解读审视传统德法关系,并阐发其对现代法治的启示.