什么是真理?——海德格尔和维特根斯坦的不同应答

作为哲学史基本问题的真理问题,也是海德格尔与维特根斯坦毕生思索的一个主导问题.他们分别尝试将真理原始现象或真理之基础最终思为疏敞地和世界图景,其间虽有极大差异,但确有着十分有趣的比对-游戏空间.本文试图在分别扼要展示它们之后,凭依六个作为-方向循次让它们自行比对-游戏.     

Charting New Terrain in Work Design: A Study of Hybrid Work Characteristics

Research on work design to date has focused on work characteristics associated primarily with one of three domains—task, social, or contextual. The present paper introduces a new concept—hybrid work characteristics—that refer to work characteristics which are not fully captured within any one of the three domains but possess features from more than one domain. We identify boundarylessness, multitasking, non-work-related interruptions, and demand for constant learning as hybrid work characteristics in the modern work environment. Furthermore, we theorise that boundarylessness, multitasking, and demand for constant learning carry both enriching and depleting potential, but non-work-related interruptions have only depleting potential. In our study, we developed instruments to assess the four work characteristics and tested their relationship with jobholders’ job satisfaction, occupational commitment, emotional exhaustion, and somatic health symptoms, through three independent studies (a total of 968 employees across a wide range of jobs). The results demonstrated convergent, predictive, and discriminant validity for the newly developed scales, and showed partial support for the prediction that boundarylessness and multitasking are beneficial as well as detrimental for jobholders and consistent support for the depleting potential inherent in non-work-related interruptions. We conclude with a discussion of how our exploration of hybrid work characteristics contributes to research on work design and management practices.     

低社会经济地位与跨期决策：威胁视角下的心理转变机制

大量证据显示低社会经济地位者常做出“短视行为”, 如在教育上投资较少、有较多的债务和较少的储蓄等, 而这些行为又进一步恶化其不利处境。威胁感知引发心理转变, 使得低社会经济地位者将注意力聚焦在与稀缺相关的事情上, 并具体地、情境化地对事件进行表征, 同时倾向于采取快生命史策略, 进而导致短视决策行为发生。未来研究除了更深入地探讨低社会经济地位者行为决策陷阱的多层次多水平路径机制外, 应更加广泛而深入地开发出符合我国国情的有效干预方案, 使其为实现共同富裕提供科学的心理学路径。     

"庙产兴学"运动及佛教界的回应

晚清之际，全国掀起了“庙产兴学”运动，特别是在1930年发表《庙产兴学促进会宣言》后，全国各地相继发生驱逐僧尼、没收寺产的重大事件，面对这种运动，佛教界也及时做出了回应，被动地去寻求各种保护，并向政府呐喊、吁请。与此同时，佛教界内部的有识之士也开始积极、主动地对自身的不足与缺陷加以反思，进而大声激呼佛教的改革，最终催发了近代佛教的萌芽。     

从青蒿素的发现看中药的发展方向

20世纪中国贡献给世界的唯一一类新药是青蒿素.青蒿素的发现源于中国传统中药青蒿.从青蒿素的发现自然地引出青蒿素是中药还是西药的问题.根据青蒿素发现的思路、过程与方法,可以得出青蒿素是西药的基本结论.青蒿素发现的成功案例,为中医药的现代化指出了一条路径.     

武当山天津桥的文化解读

武当山道教建筑群不仅是"动用宏观设计手法的顶峰之作",①而且也是富于微观精巧构思的杰出典范,天津桥便是整个     

从形训看为何要把Sein译为是

在关于Sein汉译的长久论争中,存在(有)派对是派的一大质疑是是没有存在(在场)的意思。本文从字源形训视角,比较有、在、存、是的古汉字字形原象,论证(1)有、在、存、是俱含原始在场之象,且各有千秋;(2)是通周易之大有卦,日正或日止实指时中之象,惟在时中,才能维系真善美,悬止在大有-元亨之态;(3)要之,相比于有、在、存,是不仅同样明确葆藏原始在场之义,而且更能直摄真善美与时中之象,再者,倘若尤其考虑到海德格尔对Sein与时之本质关系的独特领会,是实乃Sein之最佳汉译选择。