‘I quit’ versus ‘I’m sorry I used’: A preliminary investigation of variations in narrative ending and transportation

A narrative experience can partly depend on how a narrative ends or concludes. This study examined prevention effects of personal drug use narratives varying by type of ending and gender of protagonist. Additionally, the role of transportation in the persuasion process, particularly the association between transportation and cocaine use intentions, both directly and indirectly, through the mediation of anti-drug and pro-drug expectancies was assessed. A total of 500 undergraduate students at a large northern university in the UK participated in the experiment which was a 2?×?2?×?2 mixed design with ending (progressive vs. regressive) and gender of protagonist (male vs. female) as within-participants factors and participant gender (male vs. female) as between-participants factors. The results demonstrated significant main effects for ending, gender of protagonist in the narrative and participant gender, but no interaction effects. Finally, greater transportation was associated with stronger anti-cocaine expectancies, which were further associated with lower cocaine use intentions. Important theoretical and empirical implications are discussed.     

Anger response styles in Chinese and Dutch children: A socio‐cultural perspective on anger regulation

In this study, we evaluated hypotheses about cultural convergence and divergence in the nature and correlates of anger expressions. With a sample of 141 11‐year‐olds from the Netherlands and Hong Kong, we first examined a broad range of strategies for responding to a provocateur, finding that both Chinese and Dutch children were more likely to use intrapersonal strategies (for coping internally with the angry feelings) than interpersonal responses (to communicate anger to the provocateur). No cultural divergence was shown in the overall extent to which anger would be verbally expressed, but differences became apparent when we asked children precisely what they would say to an aggressor in a hypothetical anger‐eliciting situation. As predicted, Chinese children were more likely to react tolerantly to the aggressor than their Dutch peers, whereas Dutch children indicated that they would verbally confront the aggressor more often, trying to reinstate their personal goals. In comparison with Dutch children, the Chinese sample viewed their chosen strategies as more likely to elicit positive reactions from the aggressor and to reduce anger. Directions for further research on the personal and socio‐cultural functionality of anger response styles are discussed.     

The understanding and self-reported use of emotional display rules in children with autism spectrum disorders

Two studies examined the understanding and self-reported use of rules for the expressive display of emotions in children with high functioning autism spectrum disorders (HFASD) and in typically developing children. In Study 1, children from the two groups reported display rules equally often when presented with hypothetical situations that provided clear motives for using display rules, although emotion-masking displays were more commonly identified for vignettes with prosocial rather than self-protective motives. In Study 2, children were interviewed about display rule use in real life. Children with HFASD reported display rules less often, included more prototypical examples, and referred less often to prosocial motives than typically developing children. Children with HFASD appear to be aware of display rules, but are less adept at identifying the interpersonal functions of such rules than their typically developing peers.     

The Other Sikhs: Sikhs and Sikhism in Odisha (c. 1600–2000)

The study argues that Odisha has long been a contested terrain between different Sikh traditions. The Otherization of Indian-Sikhs in Sikh Studies has marginalized their enduring and variegated agency in Odishan history. Immigrant Sikhs came from diverse territorial locations and wide-ranging professional expertise. Their growing presence, with numerous gurdwaras under an apex body, celebration of community festivals, Khalsa schools, and so on, gave them the opportunity to recreate home in Odisha. These representations made them not only a visible minority community in the host society, but transformed them into a diaspora. Some of these issues are critically examined in the essay.     

Children's understanding of modesty in front of peer and adult audiences

Previous research has suggested that the understanding of modesty—downplaying one's achievements to evoke a positive social evaluation—develops in the primary school years. However, very little is known about how children's understanding of modesty is associated with social contextual factors, such as audience type. A sample of 92 children aged 8–11 years responded to hypothetical vignettes where the protagonist responded either modestly or immodestly to praise. The findings supported earlier indications of an increase with age in the understanding of modesty, and further found that modesty was judged as more appropriate for peer audiences than for adult audiences. No interactions between age group and audience type were observed. Children's increasing approval of modesty was associated with a tendency to justify their judgements by referring to concerns about social evaluation. Copyright © 2007 John Wiley & Sons, Ltd.     

Upsetting others and provoking ridicule: Children's reasoning about the self‐presentational consequences of rule violation

This study examined children's understanding of the distinctive ‘self‐presentational’ impacts of moral and social‐conventional rule violations. A sample of 80 children aged 7–8 and 9–10 years generated examples of interpersonal events that would upset others and events that would elicit social attention to the self. As expected, both age groups consistently identified moral violations as leading to the former, and deviations from social norms as leading to the latter. Crucially, when children were asked to identify the social‐evaluative consequences of those breaches, they exhibited a significant increase with age in recognizing the self‐presentational risks of social‐conventional deviations.     

Children's reasoning about the self‐presentational consequences of apologies and excuses following rule violations

The accounts given by those who have violated a rule are likely to have important self‐presentational consequences, potentially reducing the negative impact of the breach on social evaluations of transgressors. However, little is known about young children's self‐presentational reasoning about such accounts. In the present study, a sample of 120 4‐ to 9‐year‐olds responded to rule violation stories where the transgressor uses either an apology, an excuse, or no account. Results showed that whereas children rated both account types similarly in terms of their impact on punishment consequences, even the youngest saw apologies as leading to significantly more positive social evaluation than excuses. Correspondingly, children were more likely to identify prosocial motives for apologies than for excuses, and more likely to identify self‐protective motives for excuses than for apologies. Explicit references to self‐presentational motives when explaining the accounts increased significantly with age, and were more likely following social‐conventional rather than moral rule violations.     

Early understanding of emotion: Evidence from natural language

Abstract

Young children's early understanding of emotion was investigated by examining their use of emotion terms such as happy, sad, mud, and cry. Five children's emotion language was examined longitudinally from the age of 2 to 5 years, and as a comparison their reference to pains via such terms as burn, sting, and hurt was also examined. In Phase 1 we confirmed and extended prior findings demonstrating that by 2 years of age terms for the basic emotions of happiness, sadness, anger, and fear are commonly used by children as are terms for such related states as crying and hurting. At this early age children produce such terms to refer to self and to others, and to past and future as well as to present states. Over the years from 2 to 5 children's emotion vocabulary expands, their discussion of hypothetical emotions gets underway, and the complexity of their emotion utterances increases. In Phase 2 our analyses go beyond children's production of emotion terms to analyses of their conception of emotion. We focus especially on when children use emotion terms to refer to subjective experiential states of persons. From their earliest uses of these terms in our data children     

1984 Punjab Tragedy in Hindi Literary Archives: Images Beyond Punjab in India

This paper reviews four Hindi literary works on the Punjab crisis. Two are novels written by Sikhs while the other two are short stories authored by non-Sikhs. With dissimilar social background, religious beliefs and dwelling places, their narratives underline complexities of the Punjab crisis and their varied popular reactions. Creative imaginations were not restricted to Sikh sufferings but spacious enough to include those of non-Sikhs who reside in distant Indian locations. This paper argues how these literary representations introduce a wider space for Sikhs in recent Hindi writings and offer some fresh perspective to the Punjab scenario.     

Sikhs and Sikhism in Bihar: Their distinctiveness and diversity

Medieval Bihar served as an important corridor for Sikh dispersal to other areas in eastern and north-eastern India. It stimulated the birth of native Sikh groups who significantly differ from their Punjabi-speaking counterparts in physical presentation and mother tongue. The essay examines why the native Sikhs’ perception of Sikhism differs from Singh Sabha’s (1873–1909) narrative of a monolithic Sikh identity, distinct from Hinduism. The study debates whether it is the perceived centrality of Sikhism’s self-representation in Punjab that stimulates fissures in the Punjabi-Bihari Sikh relationship – fissures that periodically surface and rupture an imagined, homogenized Sikh identity within the sacred precincts of twenty-first-century Patna city.