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Conduct disorder in children presents significant challenges in its effects on families, teachers, and care-givers and in its treatment. Cognitive-behavioural therapies are among the better researched treatments for conduct disorder. Cognitive-behavioural therapies may be limited in their effectiveness because they were designed for adolescents rather than children. Child-versions of cognitive-behavioural therapies that train in prosocial behaviours may hold greater promise in the prevention and management of conduct disorder in children. Children with conduct disorder comorbid with other child disorders, and reactive aggression may derive greater benefit from multimodal interventions involving medication and psychosocial interventions. 相似文献
994.
Professor Glyn C. Roberts Maria Kavussanu Robert L. Sprague 《Science and engineering ethics》2001,7(4):525-37; discussion 538-40
In this article, we focus on the mentoring process, and we argue that the internal and external pressures extant at research universities may create a research culture that may be antithetical to appropriate mentoring. We developed a scale based on motivation theory to determine the perceived research culture in departments and research laboratories, and a mentoring scale to determine approaches to mentoring graduate students. Participants were 610 faculty members across 49 departments at a research oriented university. The findings were that a mastery-oriented research climate and an outcome-oriented research climate were manifested at the university. More importantly, each research climate had its own unique impact on how the faculty approached mentoring graduate students. A mastery research climate was related to a more supportive approach to mentoring than the outcome research climate. We concluded by suggesting that the outcome research climate may have an adverse effect on effective mentoring and on maintaining research ethics. 相似文献
995.
Professor David H. Smith 《Science and engineering ethics》2001,7(4):615-634
The paper is a set of reflections on the moral culture of modern biology built around the author's experience as a participant observer in two university laboratories. I draw parallels between laboratory culture and organized religion and point out practical problems in conducting scientific research. The notion that good biologists must be atheists is questioned and failures of organized religion are noted. The paper concludes with a suggestion that research ethics should be rooted in laboratory practice and must include vigorous principles of honesty and justice. Those are not requirements imposed from outside but internal requirements of the research community. 相似文献
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997.
Ralph Del Colle 《International Journal of Systematic Theology》2001,3(2):201-211
This article locates the Congregation for the Doctrine of the Faith's recent document Dominus Iesus against the background of great ecumenical advance in North America and elsewhere and a series of highly encouraging ecumenical statements published by John Paul II. Its most contentious statement is a reiteration and clarification of the Vatican II teaching in Lumen Gentium that the church of Christ subsists in the Catholic Church. It distinguishes among churches in the proper sense, with valid episcopate and eucharist, and defective ecclesial communities. The church of Christ cannot subsist in them but only in the Catholic Church. The article points out, nevertheless, that since all these bodies are recognized as having elements of the church, the operation of grace is still ecclesial and not individual and secondly that a pneumatologically orientated Christology sees ecumenism as a response in grace to the divine economy. 相似文献
998.
The authors conducted a workshop at a family therapy conference in South Africa in 1997 to explore the use of healing rituals in grief work. There were two levels involved: First, an experiential workshop, and, second, a metalevel in exploring the use of rituals as a rite of passage to facilitate transitions. A draft of the authors' paper was sent to all participants for their comments, which are included in the text. 相似文献
999.
Ralph W. Hood Jr. W. Paul Williamson & Ronald J. Morris 《Journal for the scientific study of religion》2000,39(3):287-296
Knowledge about serpent handling sects (SHS) even among social scientists and legislators has been largely influenced by biased media reports. Our own field research suggests that factual knowledge about SHS is effective in changing stereotypes about serpent handling and in altering views as to the rights of believers to handle serpents in church. In a quasi-experimental study, participants were pretested with respect to both prejudicial and reasoned evaluative views about SHS. Participants saw either a video of contemporary SHS in which handlers demonstrated and explained their faith, or a control tape in which contemporary SHS were shown but serpent handling was neither demonstrated nor defended. As predicted, viewing the serpent handling video was effective in reducing stereotyping of SHS and in changing attitudes regarding the sincerity of the believers and the right of SHS to practice their faith without legal constraints. Appropriate controls indicated that changes were not simply a function of a pretest by treatment interaction. The relevance of these data for altering laws against the practice of serpent handling is discussed. 相似文献
1000.
Franklin Mason 《Ratio》2000,13(2):175-185
In his ‘Could Extended Objects Be Made Out of Simple Parts?: An Argument for “Atomless Gunk’’, Dean Zimmerman defends the claim that no physical object has a complete decomposition into simples but instead has among its parts a piece of ‘atomless gunk’ His argument for this claim rests in part upon a theory of the impenetrability of physical objects. In that theory, Zimmerman distinguishes ‘[t]he sort of impenetrability that is a part of the concept of’ a physical object from ‘a power to resist the pressure of other objects’. He says that impenetrability is but ‘an essential inability’ of two physical objects to occupy one and the same region of space, an essential inability that is not a power of one physical object to exert repulsive forces on others in its vicinity. I argue that this theory of impenetrability is false and that Zimmerman's argument for the existence of ‘atomless gunk’ fails. 相似文献