Can Rational Emotive Behavior Therapy Lead to Spiritual Transformation? Yes, Sometimes!

When possible, Rational Emotive Behavior Therapy (REBT) has always aimed for thorough-going philosophic change. It instructs people to transform their fundamental approach to life and shows them how to become (1) less prone to disturbance and (2) active seekers of that which, for them, constitutes the zoom of living. Rather than spend time telling people the meaning of life, REBT shows them how they may more frequently, more intensely and for longer periods of time have the experience of full and deep living. By doing so, REBT can well be seen as a source of spiritual transformation.     

The Epistemological Problem of Relativism – Reply to Olson

Philosophical Studies -     

Strategy for Dualism

Dualists need to change their argumentative strategies if they wish to make a plausible case for dualism. In particular, dualists should not merely react and respond to physicalist views and arguments; they need to develop their own positive agenda. But neither should they focus their energies on constructing a priori arguments for dualism. Rather, dualists should acknowledge that what supports their view that consciousness exists and is a nonphysical phenomenon is observation, not argumentation. What is needed is a positive account of the nature of consciousness and the indispensable role that it plays in our lives, for it is only by showing the explanatory utility of the nonphysical that dualists can begin to discredit those who would deny its existence. In this paper, I try to give some idea of what such a positive theory of consciousness would look like. In particular, I argue for a theory of consciousness that contains a priori synthetic truths about the ontological nature and causal powers of consciousness.     

A program for psychological education: Some preliminary issues

The recent interest in personal and/or psychological education as an objective for school programs has created the necessity for the development of a careful theoretical framework. This paper examines the current status of theory vis à vis personal education and suggests a number of major issues for consideration. A toxonomy for personal education has yet to be developed. Concepts of emotions as “bad”, pathological, and private need revision. Also, it is suggested that adolescence as a stage of development comprehends a special set of theoretical questions which cannot be begged. Particular attention is directed at implications derived from a developmental framework suggested by Piaget in cognitive areas and by Kohlberg in moral growth. Such a framework connotes educational goals as objectives which avoid the problems inherent in other current theoretical frameworks.     

A factor analytic study of the Stanford Binet with young children

Seven factors were found as the result of a factor analysis of year IV-6 through year VI of the 1960 Revision of the Stanford Binet Intelligence Test. No factor had a sufficient number of high loadings to justify interpretation as ‘g’, a general intelligence factor. The test protocols used were of 152 children from three to seven years of age who attended a University nursery school or Head Start day care centers. The group included 107 white and 45 Negro children who had been tested as part of a routine intellectual evaluation. The socioeconomic level, as measured by occupation of the parent, was higher than that of the standardizing population of the Binet, as was the mean IQ (109.4 ± 14.7). The results of this study were compared with the logical analysis of Meeker & Bonsall based upon Guilford's factors of the intellect, and with Valett's profile analysis.