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191.
Professor J. Berleur 《Science and engineering ethics》1996,2(2):155-165
This paper reviews codes of ethics and codes of conduct from different countries. The differences and similarities between code content and between attitudes are considered. Distinction is drawn between a code of ethics and a code of conduct. Recommendations are made for establishing a common framework for IFIP (International Federation for Information Process) Member or Affiliate Societies. 相似文献
192.
Professor Fank W. Connolly 《Science and engineering ethics》1996,2(2):167-176
This paper considers the relationship between ethics, technology and law, and the roles and limitations each has in this relationship.
It argues that ethics has the key role in establishing a resilient, comprehensive and sensitive information infrastructure.
It puts forward a Bill of Rights and Responsibilities for the electronic community.
相似文献
193.
The computer revolution and the problem of global ethics 总被引:7,自引:0,他引:7
Professor Krystyna Gorniak-Kocikowska 《Science and engineering ethics》1996,2(2):177-190
The author agrees with James Moor that computer technology, because it is ‘logically malleable’, is bringing about a genuine
social revolution. Moor compares the computer revolution to the ‘industrial revolution’ of the late 18th and the 19th centuries;
but it is argued here that a better comparison is with the ‘printing press revolution’ that occurred two centuries before
that. Just as the major ethical theories of Bentham and Kant were developed in response to the printing press revolution,
so a new ethical theory is likely to emerge from computer ethics in response to the computer revolution. The newly emerging
field of information ethics, therefore, is much more important than even its founders and advocates believe. 相似文献
194.
Developmental norms for young children’s vocabularies have a number of applications in research design, assessment, and intervention, but have previously been very difficult to obtain. In the present study, month-by-month norms for comprehension and production of 396 words from 8 to 16 months, and production of 680 words from 16 to 30 months, were derived from a norming study of 1,789 children between the ages of 8 and 30 months using the MacArthur Communicative Development Inventories (Fenson et al., 1993). The norms are available in the form of a database program, LEX, for MS-DOS-based computers. 相似文献
195.
Dale Jacquette 《Ratio》1996,9(2):115-127
The traditional conception of knowledge as justified true belief is refuted in two famous counterexamples by Edmund L. Gettier. Roderick M. Chisholm has attempted to rescue a version of the traditional conception by distinguishing between defective and nondefective kinds of justification, and redefining knowledge more specifically as nondefectively justified true belief. Chisholm's revised definition avoids Gettier's counterexamples, but goes too far in the opposite direction, imposing conditions that are too narrow and not jointly necessary for knowledge. Chisholm's definition excludes some claims that intuitively constitute genuine knowledge1 by entailing that if a true belief is invalidated as knowledge when defectively justified by a total body of evidence that also makes evident at least one false proposition, then no knowledge whatsoever can be supported by the same evidence. An alternative analysis of knowledge is proposed, according to which the potential loophole between the state of affairs that justifies belief in a proposition, and the state of affairs that makes the proposition true, permitted by the traditional concept of knowledge and discovered by Gettier's counterexamples, is closed by redefining knowledge as semantically-epistemically evidentially relevant justified true belief. 相似文献
196.
In this brief note, I reveal for the first time Albert Ellis's real agenda for recently changing the name from Rational-Emotive Therapy (RET) to Rational Emotive Behavior Therapy (REBT).
Editor's Note: The phones continue to ring hot at our editorial offices and we've had to put on several new staff to handle the volume of mail concerning Albert Ellis's controversial decision to change the name of rational-emotive therapy to rational emotive behavior therapy. The following pieces are three of the many that we have received concerning the real motivations of Ellis for changing the name as well as the logic and rationale for including the B in REBT. 相似文献
197.
Christopher L. Aberson Dale E. Berger Eric P. Emerson Victoria L. Romero 《Behavior research methods》1997,29(2):217-221
The Web Interface for Statistics Education (WISE) project includes a World-Wide Web site to support the teaching of introductory social-science statistics courses. The site provides easy access to data bases, archived discussion lists, electronic journals, links to other sites focused on relevant statistics topics, and it includes a prototype of an on-line tutorial. The tutorial, which is the focus of the current paper, is designed to capitalize on special capabilities offered by the Web. The easy linkage between Web pages provides support for a highly interactive tutorial, which uses “failure-based” learning and immediate feedback. Students rated the tutorial as easy to use and indicated that it would have improved their initial statistics course. 相似文献
198.
There is a lack of quick, valid, and cost effective methods for selection of low-and mid-level managerial personnel. Using
content-valid methods to develop managerial selection instruments may reap substantial benefits for applicants as well as
for the organizations using such tools. To this end, based upon extensive job analysis, a content-valid managerial selection
test was developed. Criterion-based validity collected on the new instrument suggested that an instrument developed using
content-valid procedures can also show acceptable levels of criterion validity. 相似文献
199.
200.
Jamieson D 《Ethics》1990,100(2):349-362
In his monograph, The Case for Animal Rights (University of California Press; 1983), Tom Regan seeks to develop an alternative moral theory to utilitarianism, and to apply it to the question of animal rights, including animal experimentation. Here Jamieson presents an overview of Regan's theory and critically examines areas in which he, Jamieson, believes it to be most problematic. He argues that Regan's theory encounters difficulties in its account of our duties to render assistance and its principles for overriding rights. Jamieson concludes that Regan has failed to develop a "compelling and dramatic alternative to utilitarian theories" and that most plausible revisions of his theory lead back in the direction of utilitarianism. 相似文献