首页 | 本学科首页   官方微博 | 高级检索  
文章检索
  按 检索   检索词:      
出版年份:   被引次数:   他引次数: 提示:输入*表示无穷大
  收费全文   106篇
  免费   4篇
  2023年   2篇
  2022年   1篇
  2021年   1篇
  2020年   1篇
  2019年   4篇
  2018年   6篇
  2016年   2篇
  2015年   5篇
  2014年   1篇
  2013年   9篇
  2012年   4篇
  2011年   9篇
  2010年   5篇
  2009年   2篇
  2008年   3篇
  2007年   2篇
  2006年   3篇
  2005年   3篇
  2004年   1篇
  2003年   3篇
  2002年   2篇
  2001年   4篇
  2000年   4篇
  1999年   2篇
  1998年   2篇
  1997年   1篇
  1995年   1篇
  1994年   1篇
  1993年   1篇
  1992年   1篇
  1991年   2篇
  1990年   2篇
  1989年   3篇
  1988年   1篇
  1987年   2篇
  1986年   2篇
  1983年   1篇
  1981年   2篇
  1979年   2篇
  1978年   2篇
  1977年   1篇
  1973年   1篇
  1970年   1篇
  1969年   1篇
  1966年   1篇
排序方式: 共有110条查询结果,搜索用时 31 毫秒
41.
Where do people's reference points come from? We conjectured that round numbers in performance scales act as reference points and that individuals exert effort to perform just above rather than just below such numbers. In Study 1, we found that professional baseball players modify their behavior as the season is about to end, seeking to finish with a batting average just above rather than below .300. In Study 2, we found that high school students are more likely to retake the SAT after obtaining a score just below rather than above a round number. In Study 3, we conducted an experiment employing hypothetical scenarios and found that participants reported a greater desire to exert more effort when their performance was just short of rather than just above a round number.  相似文献   
42.
Empathy is reported in the research literature as a necessary factor in counseling and psychotherapy, but psychologists have historically interpreted empathy through an exclusively individual focus. Most of the research on empathy has been predicated on a definition of empathy as occurring when one person vicariously experiences the feelings, perceptions, and thoughts of another. In Western cultures, the study of empathy focuses exclusively on the individual, whereas in traditional non-Western cultures, empathy more typically involves an inclusive perspective focusing on the individual and significant others in the societal context. This article explores the reframing of "empathy," based on an individualistic perspective, into "inclusive cultural empathy," based on a more relationship-centered perspective, as an alternative interpretation of the empathic process. Psychologists are both the problem and the solution to this dilemma, and the authors call upon the field to take leadership in applying this "inclusive cultural empathy" model.  相似文献   
43.
Reconciliation of the conflict between religious identity and sexual orientation has been related to a number of psychological challenges (Lease, Horne, & Noffsinger‐Frazier, 2005; Schuck & Liddle, 2001), and little is known about the convergence of spiritual identity, distinctly defined as separate from religious identity, and sexual orientation identity. This qualitative inquiry investigated the process by which 7 Caucasian gay men from a variety of religious backgrounds constructed spiritual identities outside the realm of institutionalized religion. From the findings, the authors hypothesize a typology of spiritual development influenced by religions of origin. Limitations of the study, implications, and future directions in research are also addressed.  相似文献   
44.
This article understands North America's indigenous peoples in the context of social justice. The authors discuss the role of legislation in shaping cultural contexts of indigenous people and influencing mental health issues in Native American communities. Trauma counseling with Native Americans is explored. Este artículo entiende a los habitantes indígenas de norteamérica en el contexto de la justicia social. Los autores discuten el papel que juega la legislación en la formación de los contextos culturales de los pueblos indígenas y la influencia que ejerce en los problemas de salud mental en las comunidades de Americanos Nativos. Se explora la terapia de trauma con Americanos Nativos.  相似文献   
45.
In this article, applications of group career counseling techniques to Asian cultures are discussed. The article first identifies how group-oriented cultures differ from individually oriented cultures, reasons that group career counseling is especially appropriate for group-oriented cultures, and relevant issues in group career counseling with Asian populations. Interventions that illustrate the use of group career counseling with Asian clients are prescribed.  相似文献   
46.
This study examined the relative roles of aggression and other dysregulated behaviors in the prediction of adolescent peer problems and antisocial behavior. The social adjustment of 145 boys studied first in Grades 3-6 was assessed again 4 years later in Grades 7-10. At each time, peer ratings of aggressive, hyperactive-disruptive, withdrawn, and irritable-inattentive behaviors were collected. Aggression and withdrawal showed stability and were linked to peer difficulties in elementary school and in adolescence, but these behaviors indicated significant risk for adolescent rejection, victimization, and antisocial activity primarily when accompanied by irritable-inattentive behaviors. Results are discussed in terms of the potential role that difficulties regulating negative affect may play in the genesis of the particular constellation of irritable-inattentive behaviors studied here and the developmental significance of aggressive or withdrawn problem profiles that are or are not accompanied by these behavioral indicators of dysregulation.  相似文献   
47.
Stephen J. Pope 《Zygon》1998,33(4):545-556
Theological ethics can interpret the relation between evolution and morality in at least three ways. The reductionist approach holds that morality emerges because it is adaptive. The independent approach maintains that morality develops without registering the influence of evolution. Finally, the interdependence position holds that morality reflects the influence of evolution to the extent that the latter shapes human emotional capacities and predispositions, for example, those regarding reciprocity and kin preference. The third approach is more suitable for theological ethics, which attends to ways in which natural desires can be ordered to serve morality, for example, to be habituated to virtue, and to ways in which we must strive to curb or minimize their disruptive effects on human communities.  相似文献   
48.
The author argues for an inclusive definition of multiculturalism and that gay men and lesbians must be part of any definition of multicultualism.  相似文献   
49.
50.
设为首页 | 免责声明 | 关于勤云 | 加入收藏

Copyright©北京勤云科技发展有限公司  京ICP备09084417号