印象管理者的反应时：快还是慢

本研究回顾了自我报告测量中印象管理反应的三种模式,采用印象粉饰量表为新的效标对“采用图式模型”进行验证,发现印象粉饰的程度越高,被试对积极词的反应时与对消极词的反应时相差愈大。     

Stereotype content model explains prejudice for an envied outgroup: Scale of anti-Asian American Stereotypes

The Stereotype Content Model hypothesizes anti-Asian American stereotypes differentiating two dimensions: (excessive) competence and (deficient) sociability. The Scale of Anti-Asian American Stereotypes (SAAAS) shows this envious mixed prejudice in six studies. Study 1 began with 131 racial attitude items. Studies 2 and 3 tested 684 respondents on a focused 25-item version. Studies 4 and 5 tested the final 25-item SAAAS on 222 respondents at three campuses; scores predicted outgroup friendships, cultural experiences, and (over)estimated campus presence. Study 6 showed that allegedly low sociability, rather than excessively high competence, drives rejection of Asian Americans, consistent with system justification theory. The SAAAS demonstrates mixed, envious anti-Asian American prejudice, contrasting with more-often-studied contemptuous racial prejudices (i.e., against Blacks).     

An exploration of Taiwanese adolescents' impulsive buying tendency

The purpose of this study was to examine via a questionnaire the personal characteristics and impulsive buying tendencies of 15- to 19-year-old Taiwanese adolescents. Results indicated that the impulsive buying was significantly associated with gender, age, and amount of pocket money available. Females indicated more impulsive buying than did males, and gradually increased with age. Impulsive buying significantly increased with the increase in the amount of pocket money available. Possible extensions of the research in this area are offered.     

"白黑之争"及其对"缘起性空"说的误解

"白黑之争"是南朝刘宋时代儒家与佛教在哲学领域中的一次重要争论,其代表作是慧琳的<白黑论>.从有关争论来看,无论是反对佛教因果报应说的一方还是支持佛教的一方,对于佛教般若学中的"有谛"和"无谛"的本意都未能透彻地了解,这说明了印度大乘空宗哲学这种异质文化因子在当时还处在"格义"的阶段,多有误解.虽然在东晋十六国时代的僧肇已经比较准确地把握和阐释了般若"空"的本义,但佛教般若学那种"非有非无,非非有非非无"的思辩逻辑对于中土来说毕竟是陌生的,也是难以接受的.     

西方传教士与十九世纪福州的茶叶贸易

福州成为近代五口通商口岸之一是与西方列强对茶叶的大量需求以及要急于展开对福建的茶叶贸易分不开的。在福州开埠前后,基督教传教士发挥了重要的作用。随着福州茶市的日益兴盛,传教士与茶叶贸易间的关系愈来愈密切,触角从单纯传播福音开始延伸至与茶叶相关的经济活动,其身份也出现了微妙的变化。本文拟对西方传教士与福州茶港开埠以及与茶叶贸易及商务的相互关系与影响等作一探讨,以期引起学术界对传教士与中国近代经济活动关系问题研究的重视。     

An Internal Performance Assessment of CancerGene Connect: An Electronic Tool to Streamline,Measure and Improve the Genetic Counseling Process

CancerGene Connect (CGC) is a web-based program that combines the collection of family and medical history, cancer risk assessment, psychosocial assessment, report templates, a result tracking system, and a patient follow up system. The performance of CGC was assessed in several ways: pre-appointment completion data analyzed for demographic and health variables; a time study to assess overall time per case and to compare the data entry by the genetic counselor compared to the patient, and a measured quality assessment of the program via observation and interview of patients. Prior to their appointment, 52.3 % of 2,414 patients completed the online patient questionnaire section of CGC. There were significant differences in completion rates among racial and ethnic groups. County hospital patients were less likely to complete the questionnaire than insured patients (p?p?CGC. CGC reduces genetic counselor time by approximately 14–46 % compared to average time per case using traditional risk assessment and documentation methods previously reported. All surveyed users felt the questionnaire was easy to understand. CGC is an effective tool that streamlines workflow, and provides a standardized data collection tool that can be used to evaluate and improve the genetic counseling process.     

社会比较对大学生社交焦虑影响的研究

西方社会比较对自我产生的效应的研究近期以来得到了较为广泛的研究,而本研究则探讨了在东方背景下社会比较对自我是否也产生相似的效应,并进一步探讨了在自尊、比较方向(向上比较和向下比较)因素调节下,比较类型(内隐和外显社会比较)对我国大学生社交焦虑产生的影响。结果表明,自尊、比较方向和比较类型对社交焦虑的主效应均不显著,但三因素交互作用显著。通过进一步的简单效应分析,我们可以得出如下结论:内隐社会比较与外显社会比较对我国大学生社交焦虑会产生不同的影响,并受自尊与比较方向的调节。     

当代西方天主教自然法学派的自由选择论

当代西方天主教自然法学派在驳斥决定论的错误的基础上,提出了其自由选择论.他们考察了各种自由的具体含义,特别分析了作为自我决定的自由选择的含义及其特点.他们指出自由选择与人的信仰紧密相关,它是人的尊严的最重要标志,是判断人的道德责任的前提之一,也是一个生存性的道德原则.     

天后信仰在天津之变化及衰落原因再分析

兴盛于东南沿海尤其闽台地区的天后信仰,六百年前因封建国家经济行为的需要传播天津.然而随着历史发展,天津天后信仰于内容及性质上出现明显变异,又在近代社会环境动荡冲击下,显现出与闽台信仰的生命力差距,文章旨在对这些现象及原因进行深入探讨.