Is It Harmful? A Thomistic Perspective on Risk Science in Social Welfare

Journal of Religion and Health - Probabilistic information is used increasingly, from medical research to weather forecasting. The relationship between probability and causality requires an...     

A cognitive and an affective dimension of alexithymia in six languages and seven populations

The Dutch Bermond–Vorst Alexithymia Questionnaire (BVAQ) is translated into various languages. The aim of this research was to establish the factor structure of subscales on seven cultural groups. The BVAQ consists of five subscales of eight items each: Emotionalising, Fantasising, Analysing, Identifying, and Verbalising emotions. The BVAQ was administered to a group of Dutch students (n=375), a group of English students (n=175), a group of Australian students, university employees and visitors (n=216), a group of French speaking Belgian students (n=175), a group of Italian people (n=791; a mix of various clinical groups), a group of Polish people (n=427; also a mix of various clinical groups) and a group of Russian people (n=141; general population). The hypothesised two-factor structure of an affective alexithymia dimension (Emotionalising, Fantasising) and a cognitive alexithymia dimension (Insight and Verbalising), with “Analysing emotions” loading on both factors, was clearly supported by confirmatory factor analyses (CFA). Both orthogonal and oblique principal components analyses (PCA), without restriction concerning the number of factors, provided the same two-factor solution in all groups explaining between 55% and 64% of the variance. Oblique rotation further demonstrated that the correlations between these two factors were low in all populations. The combined CFA and PCA results, therefore, indicated that a model with two independent factors has to be preferred over the model assuming two correlated factors.     

Voices Inside Me: The Relationship Between Neuroticism and the Tendency to Engage in Internal Dialogue in the Context of Time Perspective

The aim of this study was to examine the relationship between neuroticism, internal dialogues, and time perspective. Time perspective was examined as a moderator and mediator of the link between neuroticism and internal dialogues. One hundred and thirteen Polish people (aged 20 to 40?years) participated in this study. Our results suggest that in subjects with a high level of neuroticism, the Carpe Diem perspective functioned as a buffer, reducing the strength of the relationship between neuroticism and ruminative dialogues. Moreover, our findings provide evidence for the role of unbalanced time perspective in explaining the positive association between neuroticism and internal dialogues.     

Is God His Essence? The Logical Structure of Aquinas’ Proofs for this Claim

In this article I consider whether Aquinas’ arguments for the claim that God is His essence are conclusive, and what was his purpose of upholding this thesis. I show his proofs from Summa Theologiae and Summa Contra Gentiles to be problematic and argue that the defense of Aquinas’ views on that matter suggested by certain remarks of P. T. Geach is flawed.     

Józef Bocheński and static religion

One of the most interesting aspects of Józef Bocheński’s philosophy was its relation to Henri Bergson’s thought, particularly to his philosophy of religion. Unlike the majority of the Catholic philosophers at that time, Bocheński did not stress the significance of dynamic religion, but rather focused on the role of static religion in human life. In his view, what was of particular interest within this religion was its fabulation function. This direction of the philosopher’s research stemmed from the realism and empiricism proper to the analytic philosophy developed by Bocheński and became increasingly visible as the years passed. In this text the author shows how Bocheński’s analyses of religion, referring to both daily human experiences and logic, moved towards Bergsonian static religion, while diverging from dynamic religion and its key notion of mysticism.     

When sounds look right and images sound correct: Cross-modal coherence enhances claims of pattern presence

How do people decide whether a stimulus contains a pattern? One possibility is that they rely on a global, non-specific signal of coherence. Interestingly, this signal might reflect a combination of different stimulus sources. Consequently, the coherence of one stimulus might influence decisions about coherence of a second, unrelated stimulus. We explored this possibility in three experiments in which participants judged the presence of a pattern in targets from one sensory modality, while being exposed in the background to incidental coherent and incoherent stimuli in a different modality (visual → auditory, auditory → visual). Across all three experiments, using a variety of judgments, coherence of incidental background cross-modal patterns enhanced claims of pattern presence. These findings advance our understanding of how people judge order in the structured as well as in the unstructured world.     

Three Kairoi – Three Aions. Paul Tillich,Ultimate Concern and Pedagogy of Radical Hope

Studies in Philosophy and Education - For contemporary critical philosophers of education, the thought of Paul Tillich, a protestant theologian, does not seem to be a very likely point of...