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401.
Amandine Perrinjaquet Olivier Furrer Jean-Claude Usunier Ghislaine Cestre Pierre Valette-Florence 《Journal of research in personality》2007
Schwartz’s value system (SVS) has been widely used in different disciplines (e.g., psychology, management, and marketing). Although the value structure seems to be validated when data are analyzed through multidimensional scaling, we show that the quasi-circumplex structure of human values is not supported when confirmatory analysis approaches (e.g., CIRCUM and constrained confirmatory factor analysis) are used. Based on two samples of French and Swiss respondents, confirmatory tests of SVS provide little support for its quasi-circumplex structure, mainly due to problems of construct and discriminant validity resulting from multicollinearity between value types. 相似文献
402.
Rainey Stephen Martin Stéphanie Christen Andy Mégevand Pierre Fourneret Eric 《Science and engineering ethics》2020,26(4):2295-2311
Science and Engineering Ethics - Brain reading technologies are rapidly being developed in a number of neuroscience fields. These technologies can record, process, and decode neural signals. This... 相似文献
403.
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405.
We model the forgetting of propositional variables in a modal logical context where agents become ignorant and are aware of
each others’ or their own resulting ignorance. The resulting logic is sound and complete. It can be compared to variable-forgetting
as abstraction from information, wherein agents become unaware of certain variables: by employing elementary results for bisimulation,
it follows that beliefs not involving the forgotten atom(s) remain true.
The work for this publication was mainly carried out while Hans van Ditmarsch was associated to: Institut de Recherche en
Informatique, Université Paul Sabatier, France. 相似文献
406.
A new framework for the study of the human moral faculty is currently receiving much attention: the so-called 'universal moral grammar' framework. It is based on an intriguing analogy, first pointed out by Rawls, between the study of the human moral sense and Chomsky's research program into the human language faculty. To assess UMG, we ask: is moral competence modular? Does it have an underlying hierarchical grammatical structure? Does moral diversity rest on culture-dependant parameters? We review the evidence and argue that formal grammatical concepts are of limited value for the study of moral judgments, moral development and moral diversity. 相似文献
407.
Pierre M. Balthazar 《Pastoral Psychology》2007,55(5):537-542
Following the work of Stevens Rogers (2002), this article starts with the premise that humanity can be seen as a child growing in changing relationship with his or
her mother. With Jesus representing humanity, the relationship between a mother and a child can be an archetype for understanding
the changing relationship between the Virgin Mary and humanity as narrated in the Gospels and the Book of Revelation. With
the Annunciation by the Angel, the Boy Jesus in the Temple, the wedding at Cana, and Mary at the foot of the cross as developmental
stages, this article shows the changing relationship between humanity and the Virgin Mary.
Pierre M. Balthazar is a student in the PsyD program in Clinical Psychology at the Illinois School of Professional Psychology. 相似文献
408.
Pierre Le Morvan 《Erkenntnis》2005,62(2):145-155
Alvin Goldman contends that, in addition to the familiar sense or use of the term “knowledge” according to which knowledge is at least true justified belief, there is a weaker yet strict sense or use of the term “knowledge” according to which knowledge amounts to nothing more than information-possession or mere true belief. In this paper, I argue that Goldman has failed to show that there is such a weaker sense, and that, even if he had shown this, he has not shown that this putative weaker sense is a strict one by his own criterion for strictness. 相似文献
409.
The smile is one of the most often expressed emotions during social interactions. It can be authentic, that is, associated with a joyful emotional state in the person expressing it, but it can also be false, that is, deliberately produced in the absence of that emotional state in order to deceive one or more individuals (Ekman, 1993). Even though the fake smile very much resembles the authentic smile, it generally does not constitute the perfect simile. The fake smile more often has a certain degree of asymmetry than the authentic smile (Ekman, Hager, & Friesen, 1981) and it uses the cheek raiser action less often than with the authentic smile (Ekman, Friesen, & O'Sullivan, 1988; Frank, Ekman, & Friesen, 1993). This study looked at the knowledge that adults have of these differences as well as their perceptive ability to detect them. The visual stimuli presented to participants were prepared using the Facial Action Coding System (Ekman & Friesen, 1978). Results show that participants detected the differences between the two types of smile and that detection was better using smile asymmetry than with the cheek raiser action. Analysis of the use of response categories in the detection task indicated that participants underestimated the differences between smiles when they were different and that this tendency was more apparent with the cheek raiser detection method than for asymmetry detection. Participants also demonstrated a better knowledge of smile asymmetry than cheek raiser action. The knowledge gathered suggests that the ability of the receptor to judge smile authenticity is limited by perceptive factors. However, the mediation analyses that we conducted show the judging smile authenticity is not limited to simple perceptive detection of facial clues. Detecting facial clues is a necessary condition for correctly assessing smile authenticity, but it does not explain the variance in these assessments. We believe that this variance would be due more to the importance that participants give to facial clues. Finally, our results show that the capacity to detect differences between authentic and fake smiles is not easy to change. Participants who received modified information on changes of appearance linked to the two facial parameters were not more likely to detect the differences than participants who did not receive information. 相似文献
410.
In this paper, we investigate how high public self‐conscious subjects may display specific reactions while waiting in line with strangers at a movie theatre. Results suggest that, when compared with low public subjects, high public self‐conscious subjects will have an attentional focus directed toward time, will attribute more control to service managers for the cause of the wait and will evaluate the service more negatively. Results concerning relationships between attribution of control, behavioural intentions and service evaluation support those of previous studies and are both directly and indirectly moderated by the public self‐consciousness disposition. This research opens the way to conducting future studies attempting to link other personality dispositions with consumer behaviour in the services domain. Copyright © 2003 Henry Stewart Publications. 相似文献