Zeigt fich in der modernen Phyfik ein Zug zu einer fpiritualiftifchen Auffaffung?

Ohne Zusammenfassung     

Group identity and peer relations: A longitudinal study of group identity,perceived peer acceptance,and friendships amongst ethnic minority English children

This research examined whether peer relationships amongst ethnic minority status children reflect the social groups to which children belong and the degree to which they identify with these groups. A longitudinal study was conducted to investigate the influence of group identities (i.e., ethnic and national) on children's perceived peer acceptance and preference for same‐ethnic friendships. Measures of ethnic and English identification, perceived peer acceptance, and friendship choice were administered to 207 south‐Asian English children, aged between 5 and 11, at two time points 6 months apart. In line with predictions, longitudinal analysis showed that bicultural identification (i.e., higher ethnic and English identity) was related to higher perceived peer acceptance and less preference for same‐ethnic friendships. Importantly, as hypothesized, this finding was limited to the older children with more advanced social‐cognitive abilities. The results suggest that older children who adopted a bicultural identity were able to strategically ‘flag’ their multiple group identities, within their multicultural peer groups, to obtain acceptance amongst the maximum number of peers and show less preference for same‐ethnic friendships. This study extends previous peer relations research, which has typically focused on individual social deficits or classroom norms, by showing that group identities influence peer relationships amongst ethnic minority status children.     

Switching of response modalities

When participants perform a sequence of different tasks, it is assumed that the engagement in one task leads to the inhibition of the previous task. This inhibition persists and impairs performance when participants switch back to this (still inhibited) task after only one intermediate trial. Previous task-switching studies on this issue have defined different tasks at the level of stimulus categorization. In our experiments we used different response modalities to define tasks. Participants always used the same stimulus categorization (e.g., categorize a digit as odd vs. even), but had to give a vocal, finger, or foot response (A, B, or C). Our results showed a higher reaction time and error rate in ABA sequences than in CBA sequences, indicating n - 2 repetition cost as a marker for persisting task inhibition. We assume that different response modalities can define a task and are inhibited in a “task switch” in the same way as stimulus categories are inhibited.     

The moral behavior of ethics professors: A replication-extension in German-speaking countries

What is the relation between ethical reflection and moral behavior? Does professional reflection on ethical issues positively impact moral behaviors? To address these questions, Schwitzgebel and Rust empirically investigated if philosophy professors engaged with ethics on a professional basis behave any morally better or, at least, more consistently with their expressed values than do non-ethicist professors. Findings from their original US-based sample indicated that neither is the case, suggesting that there is no positive influence of ethical reflection on moral action. In the study at hand, we attempted to cross-validate this pattern of results in the German-speaking countries and surveyed 417 professors using a replication-extension research design. Our results indicate a successful replication of the original effect that ethicists do not behave any morally better compared to other academics across the vast majority of normative issues. Yet, unlike the original study, we found mixed results on normative attitudes generally. On some issues, ethicists and philosophers even expressed more lenient attitudes. However, one issue on which ethicists not only held stronger normative attitudes but also reported better corresponding moral behaviors was vegetarianism.