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41.
J L Goff 《Adolescence》1990,25(99):599-614
In dealing with college age (18-22) males, clinical observations have shown a fairly common inability to successfully form intimate relationships with same-age females. This problem often appears to be due to an inability to bond and trust that is rooted in the formative years in the nuclear home. When this happens, the young male frequently develops a fear of being sexually abnormal, perhaps even homosexual. This manifests itself in shame, anxiety, depression, denial, reaction formation, performance anxiety, concern about being found out, isolation, substance abuse and, occasionally, acting out. Getting such persons to admit these fears is generally extremely difficult, requiring gentle and empathetic, but persistent, probing on the part of the therapist. Therapy consists of understanding and acceptance by the client that these fears are most often reactive, that they are commonly held, and that when they are seen in proper perspective, they often diminish. The present paper reviews some of the literature on sexual developmental issues of the adolescent male as a backdrop for this problem. The specific difficulties related to reactive homophobia are explored, and some therapeutic approaches suggested. 相似文献
42.
This study describes the psychological problems of a group of Catholic clergy and religious who were referred for residential treatment. Psychological test data were obtained from 29 men and 13 women ranging in age from 29 to 64. The main tests used were the Weschler Adult Intelligence Scale—Revised, the Minnesota Multiphasic Personality Inventory, and Exner's Comprehensive System approach to the Rorschach Inkblot Test. A consistent constellation of problems was found; an intellectualized orientation along with naive defensiveness and difficulty in the handling of emotions. The men did not respond in a stereotypically masculine way and 30% were found to be confused or distressed about their sexual orientation. The longstanding nature of the problems suggests that the need for help could have been identified with thorough evaluations at the seminary or novitiate level and so prevented some of the disruption that led to the referrals. 相似文献
43.
If a native of India asserts “Killing cattle is wrong” and a Nebraskan asserts “Killing cattle is not wrong”, and both judgments agree with their respective moralities and both moralities are internally consistent, then the moral relativist says both judgments are fully correct. At this point relativism bifurcates. One branch which we call content relativism denies that the two people are contradicting each other. The idea is that the content of a moral judgment is a function of the overall moral point of view from which it proceeds. The second branch which we call truth value relativism affirms that the two judgments are contradictory. Truth value relativism appears to be logically incoherent. How can contradictory judgments be fully correct? For though there will be a sense of correctness in which each judgment is correct — namely by that of being correct relative to the morality relative to which each was expressed — if contradictory, the judgments cannot both be true, and thus cannot both be correct in this most basic sense of correctness. We defend truth value relativism against this sort of charge of logical incoherence by showing it can be accommodated by the existing semantical metatheories of deontic logic. Having done this we go on to argue that truth value relativism is the best version of relativism. 相似文献
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Curtis W. Hart Robin Scroggs Claude Barbre Antoinette Goodwin Philip Paris Mark J. Hanson Kathryn Madden Annette G.E. Esser Raymond J. Lawrence Jr. Jilisa Snyder Karen A. Monk George M. Klee Loy McGill Jill Carlen Kirby Thandeka Pamela Davis Barnett Gregory Forte J.J. Haines Barry Ulanov Elizabeth MacDonald 《Journal of religion and health》1997,36(1):81-104
46.
Julie Aitken Harris Philip A. Vernon Kerry L. Jang 《Personality and individual differences》1995,18(6)
An analysis was conducted to assess whether individuals are more accurate in perceiving those personality characteristics of other' that have a larger genetic component. Adult monozygotic (MZ) twins (63 pairs) and same-sex dizygotic (DZ) twins (35 pairs) completed the Personality Research Form-E (PRF) and the Sibling Evaluation of Personality Characteristics (SEPC) which consists of 20 sets of adjectives corresponding to the 20 trait scales of the PRF. Subjects also evaluated their co-twin with the SEPC. Self-other agreement correlations were then correlated with the heritability estimates of the PRF traits calculated on the same twin sample. The results suggest that accuracy in perceiving the co-twin's personality does increase with the heritability component of the personality dimension. 相似文献
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Scientific Discovery A. Kantorovich 1993 New York, State University of New York Press $17.95
A Model of the Universe Storrs McCall, 1994 Clarendon Press, Oxford 288pp. plus 15pp. appendices, plus 14pp. references plus index 0198240538 £30.00
Explanation David Hillel Ruben (ed. 1993) Oxford University Press pp vi + 365 ISBN 019875129X. Pb £9.95, Hb £27.50 相似文献
49.
Philip Hefner 《Zygon》1994,29(1):67-73
Abstract. This piece challenges Michael Ruse on three points: (1) The charge that Christian myth and doctrine are incredible fails to take into account the scholarship that has clarified the genre to which myth belongs and its function. (2) Naturalistic explanations, like Ruse's, have fully as much difficulty dealing with questions of purpose and evil as religion does. (3) The concept of "deception" has a number of inherent problems that Ruse fails to consider, of which the chief is that it requires a certainty about truth and falsity that Ruse cannot and does not claim to possess. 相似文献
50.