Public self-Attention and personal standards: The impact of group composition

Increases in self-attention as a function of decreases in the relative size of one’s subgroup in a heterogeneous group context have been shown to result in increased regulation of behavior toward social (normative) standards for behavior. The present study demonstrated increased regulation of behavior toward a personal standard for behavior as a function of variations in group composition. One hundred twenty-five subjects individually completed the Creativity subscale of Scott’s Personal Value Scale assessing attitudes toward originality. They then completed a word-association task in groups ranging in size from 2 to 8. Originality of word-associations was determined by reference to previously established word-association norms and norms based on frequency of responses given in the present study. Results indicate that originality in responses increase as the relative size of one’s own subgroup decreases (indexing increases in self-attention) for subjects who value originality. Discussion centers on the distinction between experimentally manipulated public and private self-attention and standards that are adopted for behavioral self-regulation. Portions of this study were presented at the annual meeting of the Eastern Psychological Association, New York, April 1991.     

BIOLOGICAL PERSPECTIVES ON FALL AND ORIGINAL SIN

Abstract. The paper consists of an argument that goes as follows. Symbols and their elaboration into myths constitute Homo sapiens 's most primitive reading of the world and the relation of humans to that world. They are, in other words, primordial units of cultural information, emerging very early in human history, representing a significant achievement in the evolution of human self-consciousness and reflection. The classic myths of Fall and Original Sin, as well as the doctrines to which they gave rise, are further interpretations of this primordial information. The doctrinal traditions of the first four centuries of Christianity are surveyed. Three sets of data as interpreted by the biological sciences are offered as resources for understanding the biogenetic grounds of the experience that the symbols, myths, and doctrines of Fall and Original Sin seek to interpret. The conclusions to be drawn are that (1) the symbolic material is indeed commensurate with the scientific understandings, and (2) the scientific interpretations deepen our understanding of the symbols, while (3) the conversation between the symbols and the science once again raises certain perennial questions about human existence.     

Counselor Awareness of the Consequences of Certification and Licensure

In the decade since professional counselor regulation was widely debated, more than half of the states have legislated regulation, and it is sought in others. The extent to which counselors in a state currently pursuing legislation are familiar with potential consequences of legislated regulation was examined. Most counselors were found to be unfamiliar with potential negative consequences of regulation, and most were desirous of more information regarding these issues. Implications of the findings for the profession are presented.     

ON THE "USE" OF NEOPRAGMATISM

Abstract. The present article continues an earlier critique of Robbins's and Rorty's neopragmatism. Their skepticism about the traditional concept of correspondence and about the criteria for truth are both unjustified, and their own assertion of meaning as usefulness either presupposes a prior notion of linguistic reference or fails to qualify as a sufficient criterion for knowledge. The difficulties with neopragmatism have implications for two other areas of the religion/science discussion, postmodernism and empirical Theology. Postmodernism shares neopragmatism's mistakes regarding the philosophy of language and can be rejected without endangering one's empiricism, humanism, or naturalism. By contrast, the strengths of empirical Theology, and of religious empiricism in general, can be preserved without Robbins's proposed ban on metaphysics.     

Dynamic spatial performance and general intelligence

A computerized video-game-like dynamic spatial ability measure and a paper-and-pencil group test of intelligence were administered to 94 university students. The purpose of the study was threefold: (a) to evaluate the reliability of the dynamic spatial measure; (b) to investigate the extent to which the dynamic spatial measure is saturated with variance associated with traditional measures of fluid and crystallized intellectual ability; and (c) to explore the possibility that dynamic computer based performance measures define factors that are distinct from those associated with traditional paper-and-pencil measures. The number of times the participant hit a moving target served as the dependent variable for the dynamic spatial measure. Number of hits proved to be correlated with Performance IQ, but was not significantly correlated with Verbal IQ. Maximum likelihood factor analysis revealed that the dynamic spatial measure did not load substantially on a factor of general intellectual ability but provided additional evidence that it is related to a performance component.     

The psychological assessment of Catholic clergy and religious referred for residential treatment

This study describes the psychological problems of a group of Catholic clergy and religious who were referred for residential treatment. Psychological test data were obtained from 29 men and 13 women ranging in age from 29 to 64. The main tests used were the Weschler Adult Intelligence Scale—Revised, the Minnesota Multiphasic Personality Inventory, and Exner's Comprehensive System approach to the Rorschach Inkblot Test. A consistent constellation of problems was found; an intellectualized orientation along with naive defensiveness and difficulty in the handling of emotions. The men did not respond in a stereotypically masculine way and 30% were found to be confused or distressed about their sexual orientation. The longstanding nature of the problems suggests that the need for help could have been identified with thorough evaluations at the seminary or novitiate level and so prevented some of the disruption that led to the referrals.     

Moral relativism and deontic logic

If a native of India asserts “Killing cattle is wrong” and a Nebraskan asserts “Killing cattle is not wrong”, and both judgments agree with their respective moralities and both moralities are internally consistent, then the moral relativist says both judgments are fully correct. At this point relativism bifurcates. One branch which we call content relativism denies that the two people are contradicting each other. The idea is that the content of a moral judgment is a function of the overall moral point of view from which it proceeds. The second branch which we call truth value relativism affirms that the two judgments are contradictory. Truth value relativism appears to be logically incoherent. How can contradictory judgments be fully correct? For though there will be a sense of correctness in which each judgment is correct — namely by that of being correct relative to the morality relative to which each was expressed — if contradictory, the judgments cannot both be true, and thus cannot both be correct in this most basic sense of correctness. We defend truth value relativism against this sort of charge of logical incoherence by showing it can be accommodated by the existing semantical metatheories of deontic logic. Having done this we go on to argue that truth value relativism is the best version of relativism.     

Isoluminance and contingent color aftereffects

In the typical induction of the orientation-contingent color aftereffect (CCAE), the stimuli are composed of elements that differ in both color and luminance. Three experiments are reported that show that chromatic contrast between stimulus elements is insufficient for the induction of the orientation-CCAE and that luminance contrast is necessary. These experiments expand on previous research concerned with the role of luminance contrast in the induction of orientation-CCAEs by eliminating alternative explanations.