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Phil Brown 《Philosophical Studies》2013,163(3):627-636
Despite much discussion over the existence of moral facts, metaethicists have largely ignored the related question of their possibility. This paper addresses the issue from the moral error theorist’s perspective, and shows how the arguments that error theorists have produced against the existence of moral facts at this world, if sound, also show that moral facts are impossible, at least at worlds non-morally identical to our own and, on some versions of the error theory, at any world. So error theorists’ arguments warrant a stronger conclusion than has previously been noticed. This may appear to make them vulnerable to counterarguments that take the possibility of moral facts as a premise. However, I show that any such arguments would be question-begging. 相似文献
104.
The Effects of R-Rated Movies on Adolescent and Young Adult Religiosity: Media as Self-Socialization
Phil Davignon 《Review of religious research》2013,55(4):615-628
Arnett (J Youth Adolesc 24:519–533, 1995) has suggested that media are a form of self-socialization, meaning that people choose the media they consume and in turn become socialized into certain beliefs and values. Research has suggested that viewing R-rated movies may lead to decreases in religiosity (Barry et al. in J Adult Deviance 19:66–78, 2012), but the direction of causality in this study is questionable. This research improves upon Barry, Padilla-Walker, and Nelson’s study by including control variables for peer and family influence while utilizing panel data for longitudinal data analysis. Findings from the 2003, 2005, and 2007–2008 waves of the National Study of Youth and Religion (NSYR) suggest that viewing R-rated movies does indeed lead to decreases in church attendance and salience of religious faith, but it does not influence certainty and selective acceptance of religious beliefs. These results are discussed in light of self-socialization and their implications for how future studies might examine the relationship between R-rated movies and religiosity. 相似文献
105.
Annastina Rilton Phil.lic. 《Scandinavian Psychoanalytic Review》2013,36(2):106-116
Quite often we have the experience that adolescents do not accept an offer of treatment, in spite of the fact that they feel miserable. Or, that they do start in treatment and then change their minds and break off contact. The author reflects about factors and conditions contributing to these analytic failures. He discusses elements of analytic method, setting, neutral position, analytic relationship, and how the frames are put under pressure in work with adolescents. He thereafter presents some vignettes and examples of analytic work, where intuitive interventions and interpretations appear against a background of ordinary psychoanalytic method. For the analyst, these interventions can feel unexpected, incidental, like ideas out of the blue. On second thoughts, we may sometimes be able to trace and understand how these intuitions are based on non-conscious processes, like counter-transference feelings, an understanding of the patient still unclear and unarticulated for the analyst or perhaps a last desperate attempt to reach the patient and get in contact at a decisive or critical moment. Finally, the author reflects on the double face of psychoanalysis: both a contemplated, carefully described and systematic method and a craft with elements of intuition, creativity and, sometimes, inspiration. 相似文献
106.
Phil McAleer Frank E. Pollick Scott A. Love Frances Crabbe Jeffrey M. Zacks 《Cognitive, affective & behavioral neuroscience》2014,14(1):307-318
It has been proposed that we make sense of the movements of others by observing fluctuations in the kinematic properties of their actions. At the neural level, activity in the human motion complex (hMT+) and posterior superior temporal sulcus (pSTS) has been implicated in this relationship. However, previous neuroimaging studies have largely utilized brief, diminished stimuli, and the role of relevant kinematic parameters for the processing of human action remains unclear. We addressed this issue by showing extended-duration natural displays of an actor engaged in two common activities, to 12 participants in an fMRI study under passive viewing conditions. Our region-of-interest analysis focused on three neural areas (hMT+, pSTS, and fusiform face area) and was accompanied by a whole-brain analysis. The kinematic properties of the actor, particularly the speed of body part motion and the distance between body parts, were related to activity in hMT+ and pSTS. Whole-brain exploratory analyses revealed additional areas in posterior cortex, frontal cortex, and the cerebellum whose activity was related to these features. These results indicate that the kinematic properties of peoples’ movements are continually monitored during everyday activity as a step to determining actions and intent. 相似文献
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Phil Corkum 《Synthese》2014,191(14):3427-3446
Presentists face a challenge from truthmaker theory: if you hold that the only existing objects are presently existing objects and, moreover, you agree that truth supervenes on being, then you will be hard pressed to identify some existent on which a given true but traceless claim about the past supervenes. Cameron (Philos Books 49:292–301, 2008, Oxford Studies in Metaphysics, In: D Zimmerman (ed), 2011) aims to meet this challenge by appeal to distributional properties. So, to give a simple example, the truth that you were once a child supervenes on you presently instantiating the property of being initially a child and then an adult, a property distributed over time. I argue that a presentist ought to deny that distributional properties can serve as truthmakers. 相似文献
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Depression-era bank suspensions and failures are conceptualized as products of the first part of what Polanyi (1994) called "The Great Transformation," which involved an imbalanced institutional arrangement in which the economy dominated other institutions. Relying on Durkheim (1897/1951) and Merton (1938, 1968), it is argued that these banking problems accentuated the type of chronic anomie that Durkheim theorized would create normative deregulation and elevated suicide rates over the long-term. Results from county-level analyses are supportive as the 1930 bank suspension rate is positively related to the 2000 suicide rate, controlling for contemporary and historical factors. The mediating roles of integration and chronic anomie are considered, with the latter measured using data from the geocoded General Social Survey. 相似文献
110.
Phil McCash 《British Journal of Guidance & Counselling》2006,34(4):429-449
This paper reviews career education in the UK's statutory, further and higher education sectors, and finds that, despite considerable changes in theory, provision remains based on the traditional DOTS model of decision learning, opportunity awareness, transition learning and self-awareness. It is argued that the persistent and hegemonic status of this model has delayed the adoption of innovative theory and the development of creative new frameworks. In order to provide policy and practice with new perspectives, a critical reassessment of the DOTS model is conducted, focusing on three areas: theoretical roots; individual-environment interpenetration; and self-opportunity matching. The role of students as career researchers, illustrated by examples drawn from current career education practice, is proposed to indicate new directions for both subject specialists and careers workers. 相似文献