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151.
Melissa Noke Alison Wearden Sarah Peters Fiona Ulph 《Journal of genetic counseling》2014,23(5):701-707
International carrier testing guidelines discourage testing in childhood to preserve autonomous decision making and prevent detrimental psychosocial consequences. Despite the discouragement of autosomal recessive carrier testing during childhood, some sickle cell disease (SCD) or cystic fibrosis (CF) carriers are incidentally identified through UK and international newborn screening (NBS). This creates a scenario where parents may have knowledge of their newborn’s, but not older child’s carrier status. In addition, there is wide variation in the identification of CF and SCD carriers due to the screening technologies implemented by different NBS programs. The current and future availability of childhood testing are determined to some extent by the impact of testing on children and parents (whether this is beneficial or detrimental to wellbeing). However empirical research informing carrier guidance and practice is conflicting. Echoing previous calls, this discussion highlights the need for further qualitative and longitudinal research with children to consider the psychosocial impact of carrier testing on children and role of disclosure from parents on adaptation to results. It is recommended that professionals aim to minimize harms resulting from carrier identification by providing support for parents and children following NBS. Support for non-genetics specialists from genetic counselors to enable discussion of carrier results with children is suggested. 相似文献
152.
Mathijs Peters 《European Journal of Philosophy》2015,23(4):1238-1258
Adorno's moral philosophy is famously problematic. One of the main reasons for this is that it revolves around the moral addendum: a physical impulse of solidarity with suffering beings that, he argues, cannot and should not be rationalized. I show that, since this moral addendum remains vague and since Adorno's radical negativity forces him to dismiss as uncritical all other approaches to morality, he deliberately places his thought in danger of relapsing into irrationality. Most commentators therefore disagree about the manner in which Adorno's references to the moral addendum can be translated into a moral theory. In this paper, I bring in some often overlooked material to form a more complete overview of the issues at hand and to adjudicate this contested area. I do this by briefly discussing Schopenhauer's moral observations on Mitleid and by focusing on Adorno's references to animal cruelty and corporeality. Although this interpretation stays close to Adorno's observations on the moral addendum, it forces us to accept that his moral philosophy is rather weak. I conclude, however, that this weakness reflects a disturbing aspect of reality and in that sense has critical value. 相似文献
153.
Prior research on the benefits of modest self-presentation in organizational contexts has shown positive effects on several career-related outcomes, including employees' reputation, organizational support, and mentoring. However, little is known about the nature, mechanisms, and boundary conditions of this promising impression management tactic. Our study addresses this research gap by integrating two theoretical conceptions of modesty, i.e., impression management modesty (IM modesty) and trait modesty. We developed and tested an overarching theoretical model that postulates positive interactive effects of employees' IM modesty and trait modesty on supervisor ratings of employees' likeability, competence, and job performance. Data on 233 employee–supervisor dyads were analyzed using hierarchical regression and conditional process analyses. As expected, the effects of IM modesty were systematically moderated by employees' trait modesty: For employees with high trait modesty, IM modesty demonstrated significant positive effects on supervisor ratings of employee likeability and competence, which in turn were associated with higher job performance ratings. For employees with low trait modesty, however, using IM modesty was neither beneficial nor detrimental to supervisor evaluations. Implications for theory, practice, and avenues for future research are discussed. 相似文献
154.
Philip Sullivan Morgan Gagnon Kimberley Gammage Sandra Peters 《The Journal of social psychology》2015,155(6):650-660
Synchronized behavior results in a variety of prosocial behaviors. Research has also implicated that interpersonal synchrony affects pain thresholds, inferred as indicative of endorphin levels. The current study was designed to see if these pain threshold effects mediated the effect of synchrony on interpersonal cooperation. Twenty six individuals were randomly assigned to complete a 30 minute run on a treadmill in either a synchronized or nonsynchronized condition. Pain threshold was measured both before and after exercise as an indicator of endorphin activity. A postrun social investment game measured interpersonal cooperation. Analyses showed that there was a significant direct relationship between condition and cooperation but that this effect was not mediated by pain threshold. 相似文献
155.
Ted Peters 《Zygon》2016,51(2):480-496
Astrochristology, as a subfield within the more comprehensive astrotheology, speculates on the implications of what astrobiology and related space sciences learn about our future space neighbors. Confirmation of the existence of extraterrestrial intelligent civilizations living on exoplanets will force Christian theologians to decide on two issues. The first issue deals with the question: should Christians expect many incarnations, one for each inhabited exoplanet; or will the single incarnation in terrestrial history suffice? The second issue deals with the question: why is there an incarnation in the first place? Does the divine presence in the historical Jesus mark a divine attempt to fix a broken creation or does it mark a divine self‐communication that would occur with or without creation's fall into sin and death? Sorting these issues out is one task for astrochristology. My own position is to affirm both a single incarnation on Earth valid for cosmic redemption from the brokenness of creation in its present state. 相似文献
156.
157.
Ted Peters 《Zygon》2018,53(3):691-710
Did the God of the Bible create a Darwinian world in which violence and suffering (disvalue) are the means by which the good (value) is realized? This is Christopher Southgate's insightful and dramatic formulation of the theodicy problem. In addressing this problem, the Exeter theologian rightly invokes the Theology of the Cross in its second manifestation, that is, we learn from the cross of Jesus Christ that God is present to nonhuman as well as human victims of predation and extinction. God co‐suffers with creatures in their despair, abandonment, physical suffering, and death. What I will add with more force than Southgate is this: the Easter resurrection is a prolepsis of the eschatological new creation, and it is God's new creation which retroactively determines past creation. Although this does not eliminate the theodicy question, it lessens its moral sting. 相似文献
158.
Theoretical models of social phobia propose that biased attention contributes to the maintenance of symptoms; however these theoretical models make opposing predictions. Specifically, whereas Rapee and Heimberg (1997) suggested the biases are characterised by hypervigilance to threat cues and difficulty disengaging attention from threat, Clark and Wells (1995) suggested that threat cues are largely avoided. Previous research has been limited by the almost exclusive reliance on behavioural response times to experimental tasks to provide an index of attentional biases. The current study evaluated the relationship between the time-course of attention and symptoms of social anxiety and depression. Forty-two young adults completed a dot-probe task with emotional faces while eye-movement data were collected. The results revealed that increased social anxiety was associated with attention to emotional (rather than neutral) faces over time as well as difficulty disengaging attention from angry expressions; some evidence was found for a relationship between heightened depressive symptoms and increased attention to fear faces. 相似文献
159.
160.
Michael Peters 《Journal of motor behavior》2013,45(2):196-199
Humans can guide simple concurrent and seemingly independent movements of digits between hands, but it is shown here that they find it impossible to do this with digits within a hand. This inability demonstrates a basic characteristic of the relation between attention and the control of the skeletal musculature: Mechanisms that are available to provide the illusion of concurrent and independent guidance of separate movements between hands are not available within a single-hand control system. There is no reason to believe that the inability to divide focal attention in the guidance of two concurrent controlled activities, as exemplified in the example of within-hand movements, does not also extend to nonmotor processes. 相似文献