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91.
June A. Peters Carol L. McAllister Wendy S. Rubinstein 《Journal of genetic counseling》2001,10(2):151-168
This is a report of the preliminary findings of a brief exploratory ethnographic study in a cancer diagnosis and treatment clinic. The main research purpose was to explore the meaning of cancer and cancer treatment to patients themselves and to their relatives and close friends. The methods are described in detail in a paper focusing on the experiences of being a novice ethnographer (Peters et al. (2001) J Genet Counsel 10(2):133–150.). The preliminary results of this exploratory fieldwork indicate that the experience of attending a cancer treatment clinic for evaluation and/or treatment is a complex social, emotional as well as medical process for patients and families. Themes with relevance to genetic counselors that emerged from this early observation period included ideas about causes of cancer, the complex nature of families and kinship, coping and support, use of food, and healing. These initial findings have implications for genetic counseling practice and hopefully will stimulate more qualitative social and behavioral research in cancer genetic counseling. 相似文献
92.
Marcel van den Hout Maureen van Pol Madelon Peters 《Behaviour research and therapy》2001,39(12):1439-1448
Behaviour Research and Therapy 34 (1996) 889–898 found that writing out a negative thought produced anxiety and an urge to neutralize the thought, that instructing participants to neutralize the thought reduced anxiety/neutralization urge in the short run (i.e. within 2 min), but that in the control group 20 min without instruction was attended by the same reduction in anxiety/urge to neutralize (“natural decay”). The observations were made with pariticipants who scored high on “thought action fusion” and the experiment was set up as exerimental model of obsessions. We repeated the study with participants that were not selected on thought action fusion. All the findings reported by Behaviour Research and Therapy 34 (1996) 889–898 were replicated. Correlational analysis indicated that the strength of the effect was not related to scores on scales measuring “thought action fusion”. Behaviour Research and Therapy 34 (1996) 889–898 did not assess whether non-neutralizing was followed by immediate reductions in distress. We did assess this and found that the larger part of the immediate reduction of distress after neutralization also occurs when no neutralization instruction is given. The effects of neutralization instructions in the present type of experiment are considerably less powerful than suggested earlier. 相似文献
93.
David A. Peters 《The Journal of medical humanities》1986,7(2):106-121
Media appeals encouraging people to sign organ donor cards suggest that donating one's own organs after death or donating the organs of a deceased family member is an act of charity, i.e., something which it would be meritorious for people to do but not wrong to avoid. This paper argues to the contrary that posthumous organ donation is a moral duty, a duty of the type that rests at the base of recently enacted state “Good Samaritan” laws which require a witness to an emergency situation to render aid to the victim(s) when this can be done at minimal cost/risk to the potential rescuer. 相似文献
94.
Karl E. Peters 《Zygon》1992,27(4):403-419
Abstract. This essay suggests some future items for an agenda about human viability, defined as survivability with meaning and purpose, by exploring interrelations between nature, humanity, and the work of God. It argues for intrinsic and creative value in nature, so there is a value kinship, as well as a factual kinship, between humans, nature, and God-working. It considers humans as "webs of culture, life, and cosmos" and suggests some implications of this notion of human nature for viability. And it asks what human fulfillment can be in light of the awesome creative-destroying-recreative activity that seems to be the ground of an evolving universe. 相似文献
95.
Ted Peters 《Zygon》1996,31(2):323-343
Abstract. Revolutionary developments in both science and theology are moving the relation between the two far beyond the nineteenth-century “warfare” model. Both scientists and theologians are engaged in a common search for shared understanding. Eight models of interaction are outlined: scientism, scientific imperialism, ecclesiastical authoritarianism, scientific creationism, the two-language theory, hypothetical consonance, ethical overlap, and New Age spirituality. Developments in hypothetical consonance are explored in the work of various scholars, including Ian Barbour, Philip Clayton, Paul Davies, Willem Drees, Langdon Gilkey, Philip Hefner, Nancey Murphy, Wolfhart Pannenberg, Arthur Peacocke, John Polkinghorne, Robert John Russell, Thomas Torrence and Wenzel van Huyssteen. 相似文献
96.
97.
M Peters 《Perceptual and motor skills》1976,42(3):841-842
A number of bilaterally symmetrical motor patterns, preformed in their basic topography at brainstem levels, are most efficiently guided through unilateral input. This concept is related to the lateralization of speech. 相似文献
98.
99.
John E. Peters Oddist D. Murphree Roscoe A. Dykman 《Integrative psychological & behavioral science》1967,2(3):206-215
This paper discusses the neglect of behavioral genetics by psychiatry; summarizes experiments on a stable and an unstable strain of the pointer dog (reported in detail in a companion article); and points up the value of the obtained results for models of mental illness. The importance of genetically-determined extreme variations in temperament in shaping the individual's responses to particular environments is emphasized. These variations occur spontaneously among animals, and probably are relatively favored for procreation among civilized man and domesticated animals. Various dimensions of temperament and of inborn perceptual, cognitive, and integrational deficiencies are placed alongside early experience and later-life stresses, as equally important in contributing to mental breakdowns. 相似文献
100.
Oddist D. Murphree Roscoe A. Dykman John E. Peters 《Integrative psychological & behavioral science》1967,2(3):199-205
Starting with relatively stable and with very timid purebred pointer stock, we have accumulated data on exploratory activity, reactions to a loud noise, and reactions to friendly and threatening humans which demonstrate clear-cut strain differences. These differences appear as early as 2 months on some tests, and later at early maturity on others. A general factor of fear or timidity explains most of the atypical behavior of the unstable animals. Further, the consistency of results over three generations of offspring suggests a relatively simple mode of autosomal inheritance. 相似文献