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901.
On a mountain hill outside Fredrika, a small village in the rural north of Sweden, a standing Buddha statue and the seated statue of Luang Pho Thuat invoke reverence from visiting Buddhists. The plans of a large-scale temple and meditation centre have also invoked hope of religious tourism and economic growth in an area highly affected by depopulation. The Temple Mount, as it is referred to locally, has, on the one hand, become a source of religious power, not only for Thai Buddhist pilgrims, but also for other religious networks that has established themselves in the area. On the other hand, Fredrika has also become a contested religious space. The article discusses the background of the Temple Mount as well as contrasting examples of usual establishment patterns of Thai Buddhist temples in Sweden, highlighting translocal religious activity at Fredrika, showing how diaspora Thai Buddhism becomes intertwined with other religious networks. 相似文献
902.
Peter Scholten 《Journal of International Migration and Integration》2016,17(4):973-994
Although attention to the local level of integration policymaking has increased recently, thus far, very few studies have focused on vertical ‘multi-level’ relations between policy levels and the implications these have for integration policies. This article asks how and why different configurations of relations between national and local governments affect the governance of migrant integration. To what extent, and if so, why do vertical relations trigger frame alignment or rather divergence? Following an embedded dissimilar case study design, the analysis focuses on the UK and the Netherlands as two countries with dissimilar governance structures in the field of integration, and two cities within each country that are known for their different integration approaches: London (boroughs Tower Hamlets and Enfield) and Glasgow and Rotterdam and Amsterdam. The analysis shows that there are no top-down coordination mechanisms that create frame alignment as conceptualized in the idea of national models. Yet, frame alignment does take place in the UK in particular around ad hoc multi-level governance initiatives, while at the same time leaving significant space for adaptation of frames to local circumstances. In the Netherlands, the absence of such vertical relations leads to frame divergence or even decoupling, occasionally resulting in frame conflicts and contradictory policies. 相似文献
903.
904.
Annelies Vredeveldt Alieke Hildebrandt Peter J. van Koppen 《Memory (Hove, England)》2016,24(5):669-682
Crimes are often observed by multiple witnesses. Research shows that witnesses can contaminate each other's memory, but potential benefits of co-witness discussion have not yet been investigated. We examined whether witnesses can help each other remember, or prune each other's errors. In a research design with high ecological validity, attendees of a theatre play were interviewed approximately one week later about a violent scene in the play. The couples that signed up for our study had known each other for 31 years on average. Participants were first interviewed individually and then took part in a collaborative interview. We also included a control condition in which participants took part in two individual interviews. Collaboration did not help witnesses to remember more about the scene, but collaborative pairs made significantly fewer errors than nominal pairs. Further, quantitative and qualitative analyses of retrieval strategies during the discussion revealed that couples who actively acknowledged, repeated, rephrased, and elaborated upon each other's statements remembered significantly more information overall. Taken together, our findings suggest that, under certain circumstances, discussion between witnesses is not such a bad idea after all. 相似文献
905.
906.
Understanding human behavior in the context of exploration and navigation is an important but challenging problem. Such understanding can help in the design of safe structures and spaces that implicitly aid humans during evacuation or other emergency situations. In particular, the role that memory plays in this process is something that is crucial to understand. In this paper, we develop a novel serious game-based experimental approach to understanding the non-randomness and the impact of memory on the human exploration process. We show that a simple memory model, with a depth of between 6 and 8 steps, is sufficient to approximate a ‘human-like’ level of exploration efficiency. We also demonstrate the advantages that a game-based experimental methodology brings to these kinds of experiments in the amount of data that can be collected as compared to traditional experiments. We feel that these findings have important implications for ‘safety-by-design’ in complex infrastructural structures. 相似文献
907.
908.
909.
Peter Joseph Gloviczki 《Journal of Loss and Trauma》2016,21(5):447-450
In this paper, I use autoethnographic sketches (Rambo, 2007) to examine the way that sports have taught me the value of persistence. Specifically, I explore the way that (a) playing baseball as a young child, (b) serving as the team manager on the high school football team, and (c) working out as an adult have each equipped me to cope with the limitations associated with my physical disability, cerebral palsy, while also allowing me to articulate my relationship to my body on my own terms. I hope that this paper encourages readers to examine the practices that undergird their lives and to explore the origins of the values that motivate their everyday experiences. 相似文献
910.
Like most own-group biases in face recognition, the own-age bias (OAB) is thought to be based either on perceptual expertise or socio-cognitive motivational mechanisms [Wolff, N., Kemter, K., Schweinberger, S. R., &; Wiese, H. (2013). What drives social in-group biases in face recognition memory? ERP evidence from the own-gender bias. Social Cognitive and Affective Neuroscience. doi:10.1093/scan/nst024]. The present study employed a recognition paradigm with eye-tracking in order to assess whether participants actively viewed faces of their own-age differently to that of other-age faces. The results indicated a significant OAB (superior recognition for own-age relative to other-age faces), provided that they were upright, indicative of expertise being employed for the recognition of own-age faces. However, the eye-tracking results indicate that viewing other-age faces was qualitatively different to the viewing of own-age faces, with more nose fixations for other-age faces. These results are interpreted as supporting the socio-cognitive model of the OAB. 相似文献