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971.
In this paper, we propose a cognitive semantic approach to represent part–whole relations. We base our proposal on the theory of conceptual spaces, focusing on prototypical structures in part–whole relations. Prototypical structures are not accounted for in traditional mereological formalisms. In our account, parts and wholes are represented in distinct conceptual spaces; parts are joined to form wholes in a structure space. The structure space allows systematic similarity judgments between wholes, taking into consideration shared parts and their configurations. A point in the structure space denotes a particular part structure; regions in the space represent different general types of part structures. We argue that the structural space can represent prototype effects: structural types are formed around typical arrangements of parts. We also show how structure space captures the variations in part structure of a given concept across different domains. In addition, we discuss how some taxonomies of part–whole relations can be understood within our framework. 相似文献
972.
973.
William Fleeson R. Michael Furr Eranda Jayawickreme Peter Meindl Erik G. Helzer 《Social and Personality Psychology Compass》2014,8(4):178-191
In the early parts of the 20th century, character made up a major part of psychology, specifically of personality psychology. However, an influential observational study of children's moral behavior, conducted by Hartshorne, May, and colleagues in the 1920s, suggested that consistency in morality‐related behavior was lower than many people expected. Some psychologists interpreted such results to mean that there was no consistency in moral behavior and thus that there were no stable, meaningful individual differences in moral behavior – character did not exist. Recent years have witnessed a reinvigoration of character, ethics, and morality as objects of psychological study. Our purpose in this paper is to contribute to this reinvigoration by reviewing the use of the concept of “character” within psychology, considering whether the evidence supports the notion of moral character as a psychological construct, and suggesting new prospects for research on moral character. 相似文献
974.
Two experiments examined how lexical status affects the targeting of saccades during reading by using the boundary technique to vary independently the content of a letter string when seen in parafoveal preview and when directly fixated. Experiment 1 measured the skipping rate for a target word embedded in a sentence under three parafoveal preview conditions: full preview (e.g., brain–brain), pseudohomophone preview (e.g., brane–brain), and orthographic nonword control preview (e.g., brant–brain); in the first condition, the preview string was always an English word, while in the second and third conditions, it was always a nonword. Experiment 2 investigated three conditions where the preview string was always a word: full preview (e.g., beach–beach), homophone preview (e.g., beech–beach), and orthographic control preview (e.g., bench–beach). None of the letter string manipulations used to create the preview conditions in the experiments disrupted sublexical orthographic or phonological patterns. In Experiment 1, higher skipping rates were observed for the full (lexical) preview condition, which consisted of a word, than for the nonword preview conditions (pseudohomophone and orthographic control). In contrast, Experiment 2 showed no difference in skipping rates across the three types of lexical preview conditions (full, homophone, and orthographic control), although preview type did influence reading times. This pattern indicates that skipping not only depends on the presence of disrupted sublexical patterns of orthography or phonology, but also is critically dependent on processes that are sensitive to the lexical status of letter strings in the parafovea. 相似文献
975.
The reaction times of 80 Ss in judging sentences true or false with respect to pictures were analyzed, and it was noted (a) that true sentences containing an expected surface structure required less time than false sentences of the same structure, (b) that latencies to true sentences containing an unexpected surface structure were longer than latencies to the same sentences when their structure was identical to that of previous sentences, and (c) that transitive-verb constructions appeared easier to judge than predicate nominatives of the same length. 相似文献
976.
977.
This paper aims to explain how semiotics and constructivism can collaborate in an educational epistemology by developing a joint approach to prescientific conceptions. Empirical data and findings of constructivist research are interpreted in the light of Peirce’s semiotics. Peirce’s semiotics is an anti-psychologistic logic (CP 2.252; CP 4.551; W 8:15; Pietarinen in Signs of logic, Springer, Dordrecht, 2006; Stjernfelt in Diagrammatology. An investigation on the borderlines of phenomenology, ontology and semiotics, Springer, Dordrecht, 2007) and relational logic. Constructivism was traditionally developed within psychology and sociology and, therefore, some incompatibilities can be expected between these two schools. While acknowledging the differences, we explain that constructivism and semiotics share the assumption of realism that knowledge can only be developed upon knowledge and, therefore, an epistemological collaboration is possible. The semiotic analysis performed confirms the constructivist results and provides a further insight into the teacher-student relation. Like the constructivist approach, Peirce’s doctrine of agapism infers that the personal dimension of teaching must not be ignored. Thus, we argue for the importance of genuine sympathy in teaching attitudes. More broadly, the article also contributes to the development of postmodern humanities. At the end of the modern age, the humanities are passing through a critical period of transformation. There is a growing interest in semiotics and semiotic philosophy in many areas of the humanities. Such a case, on which we draw, is the development of a theoretical semiotic approach to education, namely edusemiotics (Stables and Semetsky, Pedagogy and edusemiotics: theoretical challenge/practical opportunities, Sense Publishers, Rotterdam, 2015). 相似文献
978.
Chamarrita Farkas Marcia Olhaberry María Pía Santelices Patricia Cordella 《Journal of child and family studies》2017,26(1):205-216
It is well known in the field that culture and context play an important role in child rearing and parenting practices. However, many studies do not address the cultural dimension of attachment, although evidence indicates that aspects of early attachment differ across cultures. With the goal of comparing the quality of mother–baby interactions, this study analyzed attachment behaviors and maternal sensitivity in two settings: urban/non-Mapuche and rural/Mapuche in Chile. The sample was composed of 34 mother-baby dyads (17 urban/non-Mapuche and 17 rural/Mapuche) with 12-month-old children. During a feeding episode, the attachment style of the interaction was assessed with the Attachment during Stress scale, and maternal sensitivity was evaluated with the Child-Adult Relationship Experimental Index-Toddlers (CARE-Index). The groups differed in their interaction attachment style and in affective and proximity modalities: Urban/non-Mapuche mothers tended to have secure and ambivalent attachment styles, and rural/Mapuche mothers tended to have avoidant styles. When educational level is controlled, ethnicity group can explain the differences in mothers’ attachment styles. The findings of the study and their implications are discussed. 相似文献
979.
980.
Aaron Rizzieri 《International Journal for Philosophy of Religion》2011,70(3):217-229
It is commonly held that epistemic standards for S’s knowledge that p are affected by practical considerations, such as what is at stake in decisions that are guided by that p. I defend a particular view as to why this is, that is referred to as “pragmatic encroachment.” I then discuss a “new argument
against miracles” that uses stakes considerations in order to explore the conditions under which stakes affect the level of
epistemic support that is required for knowledge. Finally, I generalize my results to include other religiously significant
propositions such as “God exists” and “God does not exist.” 相似文献