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911.
The Sociology of Knowledge Approach to Discourse (SKAD)   总被引:1,自引:0,他引:1  
The article presents the sociology of knowledge approach to discourse (SKAD). SKAD, which has been in the process of development since the middle of the 1990s, is now a widely used framework among social scientists in discourse research in the German-speaking area. It links arguments from the social constructionist tradition, following Berger and Luckmann, with assumptions based in symbolic interactionism, hermeneutic sociology of knowledge, and the concepts of Michel Foucault. It argues thereby for a consistent theoretical and methodological grounding of a genuine social sciences perspective on discourse interested in the social production, circulation and transformation of knowledge, that is in social relations and politics of knowledge in the so-called ‘knowledge societies’. Distancing itself from Critical Discourse Analysis, Linguistics, Ethnomethodology inspired discourse analysis and the Analysis of Hegemonies, following Laclau and Mouffe, SKAD’s framework has been built up around research questions and concerns located in the social sciences, referring to public discourse and arenas as well as to more specific fields of (scientific, religious, etc.) discursive struggles and controversies around “problematizations” (Foucault).  相似文献   
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Simone Duca 《Topoi》2011,30(1):53-57
I analyse the relationship between the Ramsey Test (RT) for the acceptance of indicative conditionals and the so-called problem of decision-instability. In particular, I argue that the situations which allegedly bring about this problem are troublesome just in case the relevant conditionals are evaluated by non-suppositional versions, e.g. causal/evidential, of the test. In contrast, a suppositional RT, by highlighting the metacognitive nature of the evaluation of indicative conditionals, allows an agent to run a simulation of such evaluation, without yet committing her to the acceptance of such conditionals. I conclude that a suppositional interpretation of RT is superior to its non-suppositional counterparts and by briefly showing that a suppositional RT is compatible with a deliberational decision theory.  相似文献   
916.
The text surveys the development of the debate between Zahavi and Brough/Sokolowski regarding Husserl’s account of inner time-consciousness. The main arguments on both sides are reconsidered, and a compromise is proposed.  相似文献   
917.
Motor control research relies on theories, such as coordination dynamics, adapted from physical sciences to explain the emergence of coordinated movement in biological systems. Historically, many studies of coordination have involved inter-limb coordination of relatively few degrees of freedom. This study looked at the high-dimensional inter-limb coordination used to perform the golf chip shot toward six different target distances. This study also introduces a visualization of high-dimensional coordination relevant within the coordination dynamics theoretical framework. A specific type of Artificial Neural Network (ANN), the Self-Organizing Map (SOM), was used for the analysis. In this study, the trajectory of consecutive best-matching nodes on the output map was used as a collective variable and subsequently fed into a second SOM which was used to create visualization of coordination stability. The SOM trajectories showed changes in coordination between movement patterns used for short chip shots and movement patterns used for long chip shots. The attractor diagrams showed non-linear phase transitions for three out of four players. The methods used in this study may offer a solution for researchers from a coordination dynamics perspective who intend to use data obtained from discrete high-dimensional movements.  相似文献   
918.
Adams’ thesis is generally agreed to be linguistically compelling for simple conditionals with factual antecedent and consequent. We propose a derivation of Adams’ thesis from the Lewis-Kratzer analysis of if-clauses as domain restrictors, applied to probability operators. We argue that Lewis’s triviality result may be seen as a result of inexpressibility of the kind familiar in generalized quantifier theory. Some implications of the Lewis-Kratzer analysis are presented concerning the assignment of probabilities to compounds of conditionals.  相似文献   
919.
The authors comment on the results of the Zürich symposium with varied weighting. Ambivalence is brought into relation with a hypothetical genesis of human thinking and understood as a reflection of the fundamental dialogical structure, which owes itself to an exchange of symbolic messages. A further consideration describes that the ??valley of the uncanny??, whose connection to death Lilly Gast has shown, could also have a fundamental connection with sexuality bared of all bonds, which releases the same fears as death. A difficulty would lie in the inflationary use of the term: every ambiguousness or diversity would sometimes generally be subsumed under ambivalence and therefore all selectivity would become lost. Also discussed is the ambivalence of the term, or the question, whether the term has not lost significance. Finally its relevance in pediatric and adolescent-specific perspectives will be examined.  相似文献   
920.
The present study provides further evidence that justice and forgiveness are not necessarily competitive responses. Among 157 undergraduates instructed to recall either serious or benign transgressions, just-world beliefs for the self (BJW-self) was associated with forgiveness as inhibition of negative responding but not forgiveness as positive responding. Each of these relations was significantly moderated by transgression severity: the more benign the transgression, the stronger the relationship. Just-world beliefs for others (BJW-others) was negatively associated with inhibition of negative responding and unrelated to positive responding. These relations held over and above well-established predictors of transgression-specific forgiveness (relationship closeness and post-transgression offender effort), and an individual difference variable, justice sensitivity. In practical terms, BJW-self may enable people to better deal with minor stressors. An important theoretical implication is that modelling the relationship between just-world beliefs and forgiveness requires a bidimensional conception of both constructs.  相似文献   
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