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Ingmar Persson 《Ethical Theory and Moral Practice》2011,14(3):307-311
I have earlier argued that, like egalitarianism, prioritarianism is exposed to the levelling down objection??which I do not find serious??but also that it faces related, more serious objections that egalitarianism avoids. In this paper I reply to Thomas Porter??s attempt to rebut this argument. I also trace the more serious objections to prioritarianism to the fact that it implies the desirability of welfare diffusion, i.e. that it is better all things considered if a quantity of welfare is distributed over as many recipients as possible, so that each recipient gets a minimal benefit, and that the outcome would still be in one respect better, even if the quantity of welfare was reduced. In contrast to egalitarianism, prioritarianism therefore implies that it is in one respect better if an equality, or a solitary individual, is located at lower rather than a higher level of welfare. 相似文献
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Ingmar Persson 《Ethical Theory and Moral Practice》2008,11(3):295-303
Derek Parfit has argued that, in contrast to prioritarianism, egalitarianism is exposed to the levelling down objection, i.e.,
the objection that it is absurd that a change which consists merely in the betteroff losing some of their well-being should
be in one way for the better. In reply, this paper contends that (1) there is a plausible form of egalitarianism which is
equivalent to another form of prioritarianism than the Parfitian one, a relational rather than an absolute form of prioritarianism,
and that (2), although this relational or egalitarian form of prioritarianism is hit by the levelling down objection, the
Parfitian form is also hit by it, or worse objections, if it is fully worked out.
相似文献
Ingmar PerssonEmail: |
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Adolescent participation in structured activities, meaning those with adult leaders, regular meetings, and skill-building activities, is related to good adjustment. Participation in unstructured, unsupervised, peer-oriented activities is related to poor adjustment. Structured activity participation is high in early adolescence and then declines, raising the question of why youths leave structured activities. The authors examined explanations involving parents and peers. They used longitudinal data from 861 youths (ages 13-17 years). Results showed that, compared with youths who stayed in structured activities, those who switched to hanging out on the streets were less likely to have peers in structured activities and had less positive feelings about the home context and more negative interactions with parents. In addition, delinquency predicted switching to hanging out in the streets and never joining structured activities in the first place. The results concerning parents support a theoretical explanation of how parents might unintentionally affect youths' leisure choices. Furthermore, the authors found some indications that positive feelings at home might protect youths who switch from structured activities to hanging out on the streets from increases in delinquency. 相似文献
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What are the cognitive processes underlying people's inferences from memory? To provide an answer, the exemplar-based approach to predicting people's inferences is tested against the strategy-based approach. Exemplar models assume that people make inferences about objects by retrieving similar objects from memory. In contrast, the strategy-based approach assumes that people select cognitive strategies that make inferences based on abstracted knowledge and information the inference situation provides. In Experiment 1, in which dichotomous feedback on the level of pair-comparisons was provided, almost all participants were classified as using a simple lexicographic strategy. In Experiment 2, in which continuous feedback for single objects was provided, most participants were classified as using a compensatory strategy. Both experiments suggest that the strategy-based approach is more suitable for predicting people's inferences from memory than the exemplar-based approach. The strategy-based approach shows how people adapt to inference situations by selecting different cognitive strategies. 相似文献
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Ingmar Persson 《Ethical Theory and Moral Practice》2001,4(1):23-39
Derek Parfit has argued that (Teleological) Egalitarianism is objectionable by breaking a person-affecting claim to the effect that an outcome cannot be better in any respect - such as that of equality - if it is better for nobody. So, he presents the Priorty View, i.e., the policy of giving priority to benefiting the worse-off, which avoids this objection. But it is here argued, first, that there is another person-affecting claim that this view violates. Secondly, Egalitarianism can be construed as person-affecting in a weaker sense. Thirdly, it is possible to construct a Relational version of the Priority View which incorporates the Egalitarian value of just equality in this sense. Two reasons are given for why this Relational View and Egalitarianism are superior to the Parfitian Absolute Priority View. However, no attempt is made to abjudicate between the first two views, the main point being that they both accept the value of just equality in the same sense. 相似文献
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Camilla Persson Benbow Julian C. Stanley Marshall K. Kirk Alan B. Zonderman 《Intelligence》1983,7(2):129-152
Students representing the top 0.03% of their age group in intellectual ability, who were identified by the Study of Mathematically Precocious Youth (Benbow & Stanley, 1980), were tested along with their parents using a battery of specifically designed cognitive tests. These highly intelligent children had less intelligent, but yet quite bright parents. Vernon's (1961) model of intelligence best fits our results. His following two factors explained most of the variance in the performance of the students and parents: verbal-educational and practical-spatial-mechanical. Moreover, there was potential evidence for a general factor. Among the children, who were mostly past puberty, age related to development of verbal abilities, but not spatial or mechanical abilities. Sex differences favoring the males were found on the spatial ability and mechanical comprehension tests. 相似文献
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The relationship between test results from the Meta-Contrast Technique (MCT) and self-reports from Karolinska Scales of Personality (KSP), or the State Trait Anxiety Inventory (STAI-T), was investigated in 100 healthy women. Additionally, it was investigated whether age and cognitive abilities influenced the reports of picture recognition thresholds in the MCT. The results showed no agreement between the different ways to assess anxiety and defensiveness. However, age consistently predicted later reports of the perceptual recognition thresholds A1 (the car), A2 (the face) and C-phase. The WAIS-R Digit Symbol Score predicted earlier reporting of the recognition thresholds A1 and A2, but did not predict the final criteria for correct recognition (C-phase). The KSP aggression factor only predicted an earlier report of recognition threshold A2. The absence of a simple relationship between the different ways to assess anxiety and defensiveness, and the observed relationships regarding perceptual threshold levels, corroborates previous findings. 相似文献
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Sometimes instances of perceived causation turn out to lack causal relata. The reasons may vary. Causation may display itself
as prevention, or as omission, and in some cases causation occurs within such complex environments that few of the things
we associate with causes and effects are true of them, etc. But even then, there may be causal explanations to be had. This
suggests that the explanatory power of causal reports have other sources than the relation between cause and effect. In this
paper it is argued that the causal mechanisms we allude to in explanations have relevant determinables other than the traditionally
acknowledged ones. The traditional but in this aspect mistaken view of causation is to be blamed. Discernability, complexity
of manifestation, originality, and even stability have often been overlooked.
We know, that, in fact, heat is a constant attendant of flame; but what is the connexion between them, we have no room so
much as to conjecture or imagine. (Hume 1777, VII. 2, 64)
This revised version was published online in June 2006 with corrections to the Cover Date. 相似文献
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