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161.
This article provides an overview of Japanese women in the role of caregivers of older family members. Cultural influence on women's identity, significance of the caregiver's role, and the struggles and rewards of being caregivers are discussed. Finally, ideas are provided for the use of arts in counseling and implications of their use are discussed. 相似文献
162.
Lindsey Clark Levitan Penny S. Visser 《Journal of experimental social psychology》2009,45(5):1057-1067
Recent evidence suggests that people who are embedded within attitudinally congruent social networks have stronger attitudes than those embedded in attitudinally diverse networks. The current research examines the causal processes responsible for this relation. Two studies capitalized on naturally occurring experiments whereby college students are quasi-randomly assigned to social contexts containing varying levels of attitudinal diversity. Replicating past research, individuals in attitudinally diverse social networks exhibited less resistance to attitude change and less attitude stability than those in more attitudinally congruent networks. Although there was evidence of attitude projection and selective network construction, neither of these processes could account for the relation between social network composition and attitude strength. These findings corroborate and extend previous results, reinforcing the notion that the social context in which people are embedded has important implications for the durability of their attitudes. 相似文献
163.
Judith Penny L. DiAnne Borders Francie Portnoy 《Journal of counseling and development : JCD》2007,85(1):30-41
Five adoption‐reconstruction phases were identified in narratives of 100 adoptees ages 35 to 55 years. Phases ranged from no awareness of adoption issues (Phase 1) to acute awareness accompanied by anger, resentment, and sadness about adoption (Phase 3) to a sense of peace and acceptance (Phase 5). Consistent quantitative and qualitative differences were found among adoptees at the 5 phases on multiple measures of functioning. 相似文献
164.
Participants list many semantic features for some concrete nouns (e.g., lion) and fewer for others (e.g., lime; McRae, de Sa, & Seidenberg, 1997). Pexman, Lupker, and Hino (2002) reported faster lexical decision and naming responses for high number of features (NOF) words than for low-NOF words. In the present research, we investigated the impact of NOF on semantic processing. We observed NOF effects in a self-paced reading task when prior context was not congruent with the target word (Experiment 1) and in a semantic categorization task (concrete vs. abstract; Experiment 2A). When we narrowed our stimuli to include high- and low-NOF words from a single category (birds), we found substantial NOF effects that were modulated by the specificity of the categorization task (Experiments 3A, 3B, and 3C). We argue that these results provide support for distributed representation of word meaning. 相似文献
165.
Three studies investigated the impact of temporal perspective on people's dominant social goals and explored the implications of these goals for openness to attitude change. Participants who perceived time as limited expressed social preferences in accordance with emotion-regulation goals (Study 1), were more prone to modify their attitude to bring it into line with the attitude of an anticipated social partner (Study 2), and were more likely to go along with peer consensus opinion on a campus issue (Study 3) than were participants who perceived time as expansive. These studies demonstrate that perception of time plays a vital role in motivating social goals within the persuasion context. 相似文献
166.
167.
Holbrook AL Berent MK Krosnick JA Visser PS Boninger DS 《Journal of personality and social psychology》2005,88(5):749-769
People who attach personal importance to an attitude are especially knowledgeable about the attitude object. This article tests an explanation for this relation: that importance causes the accumulation of knowledge by inspiring selective exposure to and selective elaboration of relevant information. Nine studies showed that (a) after watching televised debates between presidential candidates, viewers were better able to remember the statements made on policy issues on which they had more personally important attitudes; (b) importance motivated selective exposure and selective elaboration: Greater personal importance was associated with better memory for relevant information encountered under controlled laboratory conditions, and manipulations eliminating opportunities for selective exposure and selective elaboration eliminated the importance-memory accuracy relation; and (c) people do not use perceptions of their knowledge volume to infer how important an attitude is to them, but importance does cause knowledge accumulation. 相似文献
168.
The notion of feedback activation from semantics to both orthography and phonology has recently been used to explain a number of semantic effects in visual word recognition, including polysemy effects (Hino & Lupker, 1996; Pexman & Lupker, 1999) and synonym effects (Pecher, 2001). In the present research, we tested an account based on feedback activation by investigating a new semantic variable: number of features (NOF). Words with high NOF (e.g., LION) should activate richer semantic representations than do words with low NOF (e.g., LIME). As a result, the feedback activation from semantics to orthographic and phonological representations should be greater for high-NOF words, which should produce superior lexical decision task (LDT) and naming task performance. The predicted facilitory NOF effects were observed in both LDT and naming. 相似文献
169.
Richard Penny 《Res Publica》2015,21(4):397-411
A central feature of John Tomasi’s ‘Free Market Fairness’ is the emphasis it places upon the good of self-respect. Like Rawls, Tomasi believes that accounts of justice ought to offer support for the self-respect of citizens. Indeed, this is a key way in which Tomasi aspires to engage with the ‘high-liberal’ tradition. Unlike Rawls however, Tomasi argues that this support is best provided by our treating a broader set of economic liberties as basic liberties. In this paper I raise two concerns about this latter claim. Firstly, I trace a number of significant ways in which Tomasi’s discussion of self-respect differs from that of Rawls. Whilst such divergences are not necessarily problematic, I argue that they serve to limit the purchase his account has on left-liberals. Further, I argue that the ideal of self-respect is more deeply ‘hard-wired’ into Rawls’s account of justice than Tomasi recognises. As such, Tomasi fails to address the full range of additional (and important) ways in which Rawls expects his principles of justice to support citizens’ self-respect. I argue that this also limits the force of Tomasi’s claims. Secondly, and more seriously, I argue that there are significant tensions between Tomasi’s discussion of self-respect and his most forceful argument (the ‘greater wealth thesis’) in favour of the market democratic model he proposes. I argue firstly that Tomasi’s account of when (and why) citizens’ self-respect is jeopardised does not allow us to readily distinguish between economic security born of systems of welfare and redistribution, and economic security born of market forces and historical contingency. And more troubling still, is Tomasi’s belief that self-respecting citizens must view themselves as a ‘central cause’ of their situation. Such self-conceptions, I argue, can only coexist alongside the greater wealth thesis if citizens engage in quite naked self-delusions about their causal power. I argue that theorists of justice have good reason to be suspicious of promulgating such delusions and, as such, that this poses a serious problem for a justification of market democracy which aspires to rest upon an appeal to self-respect. 相似文献
170.
Within the context of the “Young People’s Attitudes to Religious Diversity” project at the Warwick Religions and Education Research Unit, this study examines the association between self-assigned Christian affiliation, self-reported Christian practice, and attitudes towards religious diversity among a sample of 5,748 13- to 15-year-old female students attending schools in England, Northern Ireland, Scotland, and Wales. The two hypotheses being tested are that, among female students, nominal Christians do not differ in their attitudes towards religious diversity from unaffiliated students and that church attendance leads to less tolerance of other religious groups. The data partly support the first hypothesis but not the second. Churchgoing Christian female students are more interested in and more tolerant of other religious groups. The data also draw attention to the perceived importance of religious education in schools for shaping views on religion and on religious diversity among unaffiliated students, nominal Christians, and practising Christians. Both the Christian churches and religious education in school seem to have an important part to play in nurturing a tolerant and inclusive religiously diverse society in the UK. 相似文献