全文获取类型
收费全文 | 4461篇 |
免费 | 1433篇 |
出版年
2023年 | 8篇 |
2022年 | 17篇 |
2021年 | 86篇 |
2020年 | 108篇 |
2019年 | 411篇 |
2018年 | 317篇 |
2017年 | 421篇 |
2016年 | 411篇 |
2015年 | 370篇 |
2014年 | 324篇 |
2013年 | 656篇 |
2012年 | 320篇 |
2011年 | 254篇 |
2010年 | 272篇 |
2009年 | 252篇 |
2008年 | 228篇 |
2007年 | 154篇 |
2006年 | 139篇 |
2005年 | 150篇 |
2004年 | 120篇 |
2003年 | 135篇 |
2002年 | 135篇 |
2001年 | 100篇 |
2000年 | 94篇 |
1999年 | 54篇 |
1998年 | 17篇 |
1997年 | 19篇 |
1996年 | 16篇 |
1995年 | 15篇 |
1994年 | 12篇 |
1992年 | 22篇 |
1991年 | 13篇 |
1990年 | 12篇 |
1988年 | 11篇 |
1987年 | 8篇 |
1986年 | 13篇 |
1985年 | 12篇 |
1984年 | 13篇 |
1983年 | 12篇 |
1982年 | 11篇 |
1980年 | 7篇 |
1979年 | 11篇 |
1978年 | 8篇 |
1977年 | 7篇 |
1976年 | 7篇 |
1975年 | 14篇 |
1973年 | 11篇 |
1969年 | 9篇 |
1968年 | 12篇 |
1965年 | 6篇 |
排序方式: 共有5894条查询结果,搜索用时 15 毫秒
941.
The development of theory of mind use was investigated by giving a computerized task to 177 female participants divided into five age groups: Child I (7.3–9.7 years); Child II (9.8–11.4); Adolescent I (11.5–13.9); Adolescent II (14.0–17.7); Adults (19.1–27.5). Participants viewed a set of shelves containing objects, which they were instructed to move by a ‘director’ who could see some but not all of the objects. Correct interpretation of critical instructions required participants to use the director’s perspective and only move objects that the director could see. In a control condition, participants were asked to ignore objects in slots with a grey background. Accuracy improved similarly in both conditions between Child I and Adolescent II. However, while performance of the Adolescent II and Adult groups did not differ in the control condition, the Adolescent II group made more errors than the adults in the experimental condition. These results suggest that theory of mind use improves between late adolescence and adulthood. Thus, while theory of mind tasks are passed by age 4, these data indicate that the interaction between theory of mind and executive functions continues to develop in late adolescence. 相似文献
942.
943.
Terror management theory (TMT) proposes that people who are reminded of their mortality should be motivated to defend their cultural worldview. Studies 1 and 2 examined whether the TMT worldview defence‐buffering effect found in Western cultures could be generalized to Asians in Taiwan. No such effect was found in the present studies. This non‐significant result was robust when either a stronger distraction task was used (study 1) or when a subliminal manipulation of mortality salience was utilized (study 2). A meta‐analysis, including 24 TMT experiments in East Asia, was also conducted (study 3). The average effect size (d = 0.11, r = 0.055) of worldview defence among these experiments was not significantly different from zero. Study 4 found that mortality salience manipulation also did not change Taiwanese participants' view of reincarnation; however, it did make them more inclined to resign to fate, suggesting that they might be using this symbolic means to defend their anxiety of death. The issue of the generality of TMT to Asians was discussed. 相似文献
944.
For Life Abundant, the fruit of sustained reflection among systematic theologians, practical theologians, and pastors, is an important new work that deserves attention. The volume provokes creative and critical thinking about practical theology. Its contributors conceptualize the field as a disciplined practice of imagination and skill residing at the confluence of Christian tradition and living ecclesial communities, and ask what such a construal of practical theology might mean for theological education. Given the significance of For Life Abundant, Teaching Theology and Religion asked three theological educators who are located in different regions, types of institutions, and fields, to review and respond to it. Rebecca Slough describes the volume's central questions and organization, and considers how it might contribute to the deliberations of a seminary faculty regarding a school's curriculum. Martha Stortz shows how the process and structure of For Life Abundant are in themselves illustrative of the conceptualization of practical theology for which it argues. Kwok Pui‐lan notes the volumes strengths and goes on to probe its lacunae, particularly with regard to global, gender, and multi‐cultural considerations relevant to a robust construal of pastoral theology in our time. While the authors of these three reviews and responses to the volume did not interact as they wrote them, together they comprise a conversation that should be on‐going. TTR invites further responses to the volume. 相似文献
945.
Edina L. Renfro‐Michel Kim C. O'Halloran Megan E. Delaney 《Adultspan: Theory Research & Practice》2010,9(1):14-25
The authors present a study that used a conceptual framework of adult learning and differentiated learning styles with graduate students in a counselor education classroom. Students in a hybrid course had higher midterm, group proposal, and posttest scores than did students in a face‐to‐face course taught by the same professor. 相似文献
946.
What makes a meaningful life? Examining the effects of interpersonal harmony,dialectical coping,and nonattachment
下载免费PDF全文
![点击此处可从《Asian Journal of Social Psychology》网站下载免费的PDF全文](/ch/ext_images/free.gif)
Shu‐Yi Wang Y. Joel Wong Kuang‐Hui Yeh Lei Wang 《Asian Journal of Social Psychology》2018,21(3):198-204
Past cross‐cultural research on well‐being has tended to base Eastern construction of well‐being on the interdependent self‐construal, mainly as an offshoot of Confucius relationalism. However, other influential philosophical traditions in East Asian societies (i.e., Taoism and Buddhism) that portray a different picture of well‐being have received scant scholarly attention. We aim to foreground the distinctiveness of three well‐being constructs salient to Chinese culture, namely, interpersonal harmony, dialectical coping, and nonattachment, by providing experimental evidence on their differential effects on perceived meaning in life. Participants were 173 Taiwanese college students. Using priming procedures, participants primed with interpersonal harmony and dialectical coping reported higher levels of meaning in life as compared to those in the nonattachment and neutral control conditions. In addition, comparisons among the three well‐being constructs revealed that although the effects of interpersonal harmony and dialectical coping on meaning in life were similar in strength, they were both significantly stronger than that of nonattachment. The findings attest to the importance of recognizing within‐culture differences when conducting research on well‐being. Results were considered in terms of their methodological and theoretical implications. 相似文献
947.
Juan M. Falomir‐Pichastor Gabriel Mugny Alain Quiamzade Fabrice Gabarrot 《European journal of social psychology》2008,38(4):587-600
Drawing on regulatory focus theory, the present work examined the motivations underlying intergroup attitudes expressed under conditions of majority versus minority support. In two studies, participants expressed their attitudes towards equality and non‐discrimination of foreigners and were informed that the equality and non‐discrimination principle was supported by either a majority or a minority. Regulatory focus was assessed as the extent to which participants felt promotion‐related and prevention‐related emotions when acting either inconsistently or consistently with the egalitarian principle. Results provided evidence supporting the hypothesis that attitudes are related to prevention emotions when supported by a majority, but to promotion emotions when supported by a minority. Copyright © 2007 John Wiley & Sons, Ltd. 相似文献
948.
While significant heritability for childhood aggression has been claimed, it is not known whether there are differential genetic
and environmental contributions to proactive and reactive forms of aggression in children. This study quantifies genetic and
environmental contributions to these two forms of aggression in an ethnically diverse urban sample of 9–10 year old twins
(N = 1219), and compares results across different informants (child self-report, mother, and teacher ratings) using the Reactive–Proactive
Aggression Questionnaire (RPQ). Confirmatory factor analysis of RPQ items indicated a significant and strong fit for a two-factor
proactive–reactive model which was significantly superior to a one-factor model and which replicated across gender as well
as the three informant sources. Males scored significantly higher than females on both self-report reactive and proactive
aggression, findings that replicated on mother and teacher versions of the RPQ. Asian–Americans scored lower than most ethnic
groups on reactive aggression yet were equivalent to Caucasians on proactive aggression. African–Americans scored higher than
other ethnic groups on all measures of aggression except caregiver reports. Heritable influences were found for both forms
of aggression across informants, but while boys’ self-reports revealed genetic influences on proactive (50%) and reactive
(38%) aggression, shared and non-shared environmental influences almost entirely accounted for girls’ self-report reactive
and proactive aggression. Although genetic correlations between reactive and proactive aggression were significant across
informants, there was evidence that the genetic correlation was less than unity in boys self reported aggression, indicating
that genetic factors differ for proactive and reactive aggression. These findings provide the first evidence for varying genetic
and environmental etiologies for reactive and proactive aggression across gender, and provide additional support for distinction
between these two forms of aggression. 相似文献
949.
Past research on the accuracy of personality judgments has largely focused on person perception scenarios that are public in nature (e.g., face-to-face interactions, personal websites). This study investigated the accuracy of personality judgments on the basis of highly private information: a person’s natural stream of thought. Nine naïve judges rated the personality of 90 targets on the basis of their 20-min stream-of-consciousness essays. Judges’ level of accuracy was significant and substantial for all Big Five dimensions. The substantial and relatively uniform accuracy across all Big Five dimensions suggests that a person’s moment-to-moment thoughts provide good information for the accurate judgment of personality in general rather than specific diagnostic information for the accurate judgment of private traits such as Neuroticism. 相似文献
950.
This research explores the role of attentional shift and disengagement in repressive distancing. During a target-detection task in which emotional and neutral facial expressions were used as cues, participants received performance feedback intended to elicit a negative emotional reaction that rendered the task either threatening or not threatening to self-concept. When the task was perceived to threaten self-concept, repressors distanced themselves by rapidly disengaging their attention from the facial expressions rather than by slowly shifting or not shifting their attention to the facial expressions. Attentional disengagement was accompanied by sympathetic nervous system activity suggestive of a defense response. This research provides further insight into the nature and consequences of the interplay of dispositional tendencies, situational contexts, and higher order cognitive influences in attentional behavior. 相似文献