Why study A Level Religious Studies? Qualitative perspectives from two English Midlands sixth forms

Religious Studies (RS) is expected to impact students’ personal development as well as enabling acquisition of knowledge and understanding of religious and philosophical traditions. But to what extent does this actually occur? As part of a larger quantitative investigation of the effects of A Level RS in students’ beliefs, values and worldviews through a large-scale questionnaire survey of AS students, a small-scale, in-depth piece of qualitative research was undertaken with A Level RS students in two Midlands sixth forms. Through semi-structured interviews and classroom observation, it explores students’ motivations for studying A Level RS, the value they see in the subject and how far they perceived themselves changed as a result. Students appreciated the scope to discuss and debate, and the potential wider applicability of the subject. All students felt they had their own stance both challenged and confirmed, although there also appeared to be limiting factors as to how far understanding of, and empathy for, the beliefs, values and worldviews of others was possible.     

Measuring attention in very old adults using the Test of Everyday Attention

There is a need for validated measures of attention for use in longitudinal studies of older populations. We studied 249 participants aged 80 to 101 years using the population-based MOBILIZE Boston Study. Four subscales of the Test of Everyday Attention (TEA) were included, measuring attention switching, selective, sustained and divided attention and a neuropsychological battery including validated measures of multiple cognitive domains measuring attention, executive function and memory. The TEA previously has not been validated in persons aged 80 and older. Among participants who completed the TEA, scores on other attentional measures strongly with TEA domains (R=.60-.70). Proportions of participants with incomplete TEA subscales ranged from 8% (selective attention) to 19% (attentional switching). Reasons for not completing TEA tests included failure to comprehend test instructions despite repetition and practice. These results demonstrate the challenges and potential value of the Test of Everyday Attention in studies of very old populations.     

The appeal to the christian tradition in the debate about embryonic stem cell research

This paper focuses on an argument that has been invoked in the stem cell debate: appeal to the Christian tradition. Bishop Richard Harries has put forward the claim that the Christian tradition offers precedent that would give ethical justification for experimenting on human embryos. In contrast, Pope John Paul II claimed that the tradition unwaveringly supported the protection of the human embryo from deliberate harm. In favour of Pope John Paul's reading of the Christian tradition is the fact that Christianity was notable from the outset for its wholehearted opposition to abortion. Bishop Harries can point to three elements in the tradition that seem to qualify the absolute prohibition on abortion: (1) variable penalties for abortion; (2) belief in delayed ensoulment; and (3) abortion to save the mother's life. Nevertheless, detailed consideration of the tradition shows that these apparent qualifications do not provide precedent for destructive experiments on human embryos.     

ABA and Diverse Cultural and Linguistic Environments: A Welsh Perspective

Gwynedd Local Education Authority (LEA) in North West Wales, UK, is funding a small-scale autism-specific specialist education service using ABA methodology. The program is available through the medium of Welsh, English or bilingually, depending on the individual needs of the child (Jones and Hoerger in Eur J Behav Anal 10:249–253, 2009). Delivering an ABA curriculum within a Welsh context raises issues regarding how ABA interventions work in a non-Anglo-American cultural and linguistic context. We describe one part of the program, as well as the mechanics of translation and interpretation: How ABA fits conceptually in a different language, how Skinner’s original ideas about developing a scientific terminology to describe behavior can be applied to a different cultural and linguistic tradition, and cultural variation in reinforcement practices.     

Is there a logical slippery slope from voluntary to nonvoluntary euthanasia?

John Keown has constructed a logical slippery slope argument from voluntary euthanasia (VAE) to nonvoluntary euthanasia (NVAE). VAE if justified implies that death can be of overall benefit, in which case it should also be facilitated in those who cannot consent (NVAE). Hallvard Lillehammer asserts that Keown's argument rests on a fallacy. However, pace Lillehammer, it can be restated to escape this fallacy. Its validity is confirmed by applying to VAE some well-established general principles of medical decision making. Thus, either VAE and NVAE must be accepted together or, if NVAE is regarded as unacceptable, VAE should also be rejected.     

Psychological Control Associated with Youth Adjustment and Risky Behavior in African American Single Mother Families

A distinction between parental behavioral control and psychological control has been elucidated in the literature, yet far less is known about the role of psychological control in youth adjustment broadly or risky behavior in particular. We examined the interrelationship of maternal psychological control, youth psychosocial adjustment, and youth risk behaviors among African American single mother-youth (11–16-year old) dyads (n = 194), families in which youth are more vulnerable to adjustment problems and risky behavior than Caucasian youth or youth from intact homes. Higher levels of maternal psychological control were associated with increased youth psychosocial adjustment problems as well as increased youth risk behavior, after statistically controlling for one domain of behavioral control, parental knowledge about a child’s whereabouts and activities. Furthermore, youth externalizing problems mediated the relation between psychological control and risk behavior. The findings suggest that parenting programs targeting risk behavior among African American youth may benefit from including psychological control among the parenting dimensions that are targeted.     

Men’s and Women’s Change and Individual Differences in Change in Femininity from Age 33 to 85: Results from the Intergenerational Studies

This investigation illustrates men’s and women’s change in femininity, and individual differences in change in femininity from early (age 33 or 35) to late (age 78 or 85) adulthood. Members of three long-term longitudinal samples (total N = 327) provided California Psychological Inventory (CPI) Femininity scale scores, collected a maximum of five times. Application of longitudinal hierarchical linear modeling indicates: (1) both men and women show significant variability in initial level and change in femininity, (2) gender predicts both individuals’ initial level and change in femininity—the average man, initially low in femininity, becomes significantly higher in femininity across the lifespan; the average woman, initially high in femininity, becomes significantly lower in femininity across the lifespan, (3) change in femininity is unconnected to marital or parental status, and (4) change in femininity is connected to psychological health level for women only—more psychologically healthy women show a decline in femininity, while less healthy women increase their femininity level. Overall, results support Jung’s androgyny hypothesis of a cross-over of gender roles in men and women, but do not support Gutmann’s hypothesis that such cross-over is tied to “parental emergency.” Additional exploration of the data indicates Gough and Bradley’s (1996) CPI-derived personality types also predict femininity initial level for women and femininity change for men.