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Therapies for grief and loss have traditionally focused on the work of grieving. The goal was to reach an endpoint, now popularly called closure. There are, however, many people who, through no fault of their own, find a loss so unclear that there can be no end to grief. They have not failed in the work of grieving, but rather have suffered ambiguous loss, a type of loss that is inherently open ended. Instead of closure, the therapeutic goal is to help people find meaning despite the lack of definitive information and finality. Hope lies in increasing a family's tolerance for ambiguity, but first, professionals must increase their own comfort with unanswered questions. In this article, the authors, one a poet, the other a family therapist and theorist, offer a unique blending of theory, reflection, and poetry to experientially deepen the process of self‐reflection about a kind of loss that defies closure. 相似文献
114.
Valence-specific laterality effects have been frequently obtained in facial emotion perception but not in vocal emotion perception. We report a dichotic listening study further examining whether valence-specific laterality effects generalise to vocal emotions. Based on previous literature, we tested whether valence-specific laterality effects were dependent on blocked presentation of the emotion conditions, on the naturalness of the emotional stimuli, or on listener sex. We presented happy and sad sentences, paired with neutral counterparts, dichotically in an emotion localisation task, with vocal stimuli being preceded by verbal labels indicating target emotions. The measure was accuracy. When stimuli of the same emotion were presented as a block, a valence-specific laterality effect was demonstrated, but only in original stimuli and not morphed stimuli. There was a separate interaction with listener sex. We interpret our findings as suggesting that the valence-specific laterality hypothesis is supported only in certain circumstances. We discuss modulating factors, and we consider whether the mechanisms underlying those factors may be attentional or experiential in nature. 相似文献
115.
Pauline Jervis 《欧洲心理治疗、咨询与健康杂志》2013,15(2):315-335
Eero Riikonen and Gregory Madan Smith (1997) Re-Imagining Therapy: Living Conversations and Relational Knowing, London: Sage, $14.99 Shulamit Ramon (1996) Mental Health in Europe: Ends, Beginnings and Rediscoveries, London: Mind, $12.99 Re:Public (eds) (1998) Planet Diana: Cultural Studies and Global Mourning, Kingswood, NSW: Research Centre in Intercommunal Studies, University of Western Sydney Nepean, pp. vii + 163, Aus$22 Lucy Yardley (ed.) (1997) Material Discourses of Health and Illness, London and New York: Routledge, pp. 256, $14.99 (pb), $45.00 (hb) J.H. Berke, S. Pierides, A. Sabbadini and S. Schneider (1998) Even Paranoids Have Enemies, London: Routledge, $15.99 Hans W. Cohn (1997) Existential Thought and Therapeutic Practice, London: Sage, pp. 135, $11.99 (pb), $29.99 (hb) 相似文献
116.
Pauline Kleingeld 《Philosophical explorations》2013,16(3):344-361
According to philosophical “situationism”, psychological evidence shows that human action is typically best explained by the influence of situational factors and not by “global” and robust character traits of the agent. As a practical implication of their view, situationists recommend that efforts in moral education be shifted from character development to situation management. Much of the discussion has focused on whether global conceptions of virtue and character, and in particular Aristotelian virtue ethics, can be defended against the situationist challenge. After several rounds of debate, both sides claim victory, and they seem to have reached a stalemate. In this paper, I refocus the debate on the arguments offered in support of situationism itself. I argue that two serious problems have so far gone unnoticed in the literature. First, the argument in support of situationism is unsound. It is based on evidence that agents’ morally relevant behavior reliably covaries with morally irrelevant situational variables. Using the example of egoism, I show that this evidence does not warrant the situationist inference because the evidence permits a plausible alternative interpretation. Second, I argue that the situationists’ advocacy of situation management is at odds with their core thesis because situation management requires exactly the type of agency they reject as unrealistic. 相似文献
117.
This study focused on understanding and explaining how teachers experience children in their classrooms who may have Attention Deficit Hyperactivity Disorder (ADHD). The study was a qualitative study in which 17 teachers from three different schools in Gauteng, South Africa, were interviewed. Content theme analysis was conducted on the textual data. Findings from the study indicate that (1) the teachers kept children who might have ADHD busy with different activities in order to manage their classrooms more effectively, (2) the teachers believed that children who might have ADHD challenged them, and (3) the teachers believed that they needed to share information with other teachers on how to manage and support children who might have ADHD and also that they needed outside assistance from a specialist. The study points to the complex experiences of teachers who have to deal with children with ADHD in their classrooms and recommends increased collaboration between professionals and teachers. 相似文献
118.
Using a modified Delphi technique, this study reports mixed-method data for factors identified as leading to crises in ministry. Data were collected from a random stratified sample of Uniting Church clergy based in southern Australia. Three phases (Phase 1?N?=?85, Phase 2?N?=?95, Phase 3?N?=?75) identified precipitants to crises in ministry and strategies to mitigate these crises. Strategies included a need for ongoing mandatory professional development, professional supervision, peer support, and formal ethics training. Results are discussed in the light of job demands, job control and job support, and the self-determination needs of competence, relatedness, and autonomy. 相似文献
119.
Gillian Howie 《European Journal of Philosophy》2015,23(3):589-607
This paper contributes to the current academic debate on the nature of embodied, intentional consciousness, specifically the attempt to inaugurate a rapprochement between phenomenological existentialism and critical theory. This is accomplished through a critical comparison of the concepts of negative experience and nonidentity in Theodor Adorno's negative dialectics and Jean‐Paul Sartre's early phenomenology. By comparing how each engages with Hegel, I suggest that Sartre offers a broad, anthropological account of negative experience and nonidentity helpful to critical theorists but that there remains a critical deficit which Adorno's more restricted—and political—sense of nonidentity remedies. Sartre's anthropological portrayal of ‘persistent negation’ worries Adorno but I suggest that it can be understood as a pragmatic presupposition for problem‐solving rather than as a transcendental condition of experience. 相似文献
120.
Robin D. Taylor Howie J. Carson Dave Collins 《Journal of Applied Sport Psychology》2018,30(3):272-287
Recent studies have begun to explore the potentially positive impact of siblings on sporting talent development. This study aimed to explore potential mechanisms through which siblings impact on this process. Bimonthly interviews were conducted with 4 families over a 1-year period (parents and siblings; N = 14) during the talent development process. Findings revealed several themes (regularity of interaction, emotional interpersonal skills, rivalry, resilience, and separation) aligning with previous studies, alongside two new themes: communication and skill development. The study's longitudinal nature exposed important differences of potential mechanisms across families, highlighting the complex nature of the sibling relationship. 相似文献