Mindfulness training programmes have shown to encourage prosocial behaviours and reduce antisocial tendencies in adolescents. However, less is known about whether training affects susceptibility to prosocial and antisocial influence. The current study investigated the effect of mindfulness training (compared with an active control) on self-reported prosocial and antisocial tendencies and susceptibility to prosocial and antisocial influence. 465 adolescents aged 11–16 years were randomly allocated to one of two training programmes. Pre- and post-training, participants completed a social influence task. Self-reported likelihood of engaging in prosocial and antisocial behaviours did not change post-training, and regardless of training group, participants showed a higher propensity for prosocial influence than for antisocial influence. Finally, participants were less influenced by antisocial ratings following both training programmes. 相似文献
Predictive testing for Huntington disease is presently offered in a select few medical genetics centers in the United States. This is in part due to the labor intensive counseling and psychological testing suggested by the research protocols. We discuss some specific suggestions for establishing programs for Huntington disease predictive testing within pre-existing medical genetics clinics to encourage more centers to offer presymptomatic testing. This will allow more at risk individuals the opportunity to consider predictive testing and cut down the expenses of traveling to the few predictive testing centers that currently exist. The counseling principals will remain similar to those discussed here, even following the identification of the Huntington disease mutation. 相似文献
Four male subjects responded on a multiple schedule in which responding was maintained by a random interval 20-sec (RI20) schedule of point presentation. Responding was suppressed in alternating components by an added variable ratio 30 (VR30) schedule of point subtractions. Each component was accompanied by distinctive stimulus lights. Subjects were exposed to the multiple schedule from the initial session. Two subjects experienced four 50-min sessions daily (Experiment 1) and the other two subjects participated in one 50-min session daily (Experiment 2). Once responding in the punished components had stabilized, responding in the nonpunished components continued to increase across sessions. Nonpunished responding did not stabilize even after as many as 36 sessions. These results are discussed in the context of previous studies using animals which employed multiple schedules with punished and nonpunished response contingencies.
The empirically-based model of malingering and deception described by Rogers (1984b) was operationalized using MMPI and clinical interview data. Subjects (N = 159) were patients committed to an inpatient forensic hospital as ‘Incompetent to Stand Trial’ or ‘Not Guilty by Reason of Insanity’. Inter-rater reliability was acceptable for the 11 criteria used to define response styles. Each subject was categorized into one of five response style groups: ‘Reliable’, ‘Malingering’, ‘Defensive’, ‘Irrelevant’, or ‘Unclassifiable’. Factor analysis of the rating criteria yielded four factors, three of which are comparable to the assigned groups, providing some validation for the constructs underlying these groups. 相似文献
In contrast to previous research on apologies, which has examined their role in enhancing impressions of those issuing them
(e.g., Darby and Schlenker, 1989), the research reported here draws upon Goffman’s (1955) analysis of the “corrective cycle”
and is concerned with constraints associated with the receipt of apologies. Study 1 examines the implications for the actor
of accepting, not accepting, or rejecting apologies. It is demonstrated that across a variety of judgments, most positive
views of the actor result when apologies are accepted; least positive views are associated with their rejection. A follow-up
study sought to establish whether this effect would occur under circumstances in which unconvincing apologies are rejected.
Results indicate that the apology’s status (convincing versus unconvincing) has no bearing on perceptions of actors. Based
on a hypothetical role-play format, Study 2 addresses the matter of whether actors experience a subjective sense of constraint
upon receipt of unsatisfactory apologies. The data suggest that there exists a pronounced tendency to accept such apologies,
though typically with conditions that would be specified to the offender. More general implications of the data are discussed. 相似文献
Abstract— The structure of the human form is quickly and unequivocably recognized from 10 to 13 points of light moving as if attached to the major joints and head of a person walking Recent psychophysical and computational models of this process suggest that these displays are organized by low-level processing constraints that delimit the pair-wise connections of the point lights In the current research, these low-level constraints were rendered uninformative by a masking paradigm The results from four experiments converged to show that the perception of structure in a point-light walker display does not require the prior detection of individual features or local relations 相似文献
Ninety-two dual-wage and 103 single-wage Indian families with a preschool-age child residing in extended and nuclear households provided assessments regarding their beliefs about the division of household chores, financial responsibilities, childcare, and filial obligations. Analysis focused on possible differences in belief structures that may be attributed to the gender of the parent, family structural living arrangement, and maternal employment outside of the home. Husbands and wives did not differ in ideological beliefs on any of the components assessed, but differences did emerge as a function of family structural arrangements and whether or not the wife worked outside of the home. Data are discussed in terms of possible changes in ideological beliefs about family functions and practices and the broader socio-cultural factors operating within Indian society. 相似文献