On Measuring and Modeling Physiological Synchrony in Dyads

Physiological synchrony within a dyad, or the degree of temporal correspondence between two individuals' physiological systems, has become a focal area of psychological research. Multiple methods have been used for measuring and modeling physiological synchrony. Each method extracts and analyzes different types of physiological synchrony, where ‘type’ refers to a specific manner through which two different physiological signals may correlate. Yet, to our knowledge, there is no documentation of the different methods, how each method corresponds to a specific type of synchrony, and the statistical assumptions embedded within each method. Hence, this article outlines several approaches for measuring and modeling physiological synchrony, connects each type of synchrony to a specific method, and identifies the assumptions that need to be satisfied for each method to appropriately extract each type of synchrony. Furthermore, this article demonstrates how to test for between-dyad differences of synchrony via inclusion of dyad-level (i.e., time-invariant) covariates. Finally, we complement each method with an empirical demonstration, as well as online supplemental material that contains Mplus code.     

Modeling Interactions Between Latent Variables in Research on Type D Personality: A Monte Carlo Simulation and Clinical Study of Depression and Anxiety

Several approaches exist to model interactions between latent variables. However, it is unclear how these perform when item scores are skewed and ordinal. Research on Type D personality serves as a good case study for that matter. In Study 1, we fitted a multivariate interaction model to predict depression and anxiety with Type D personality, operationalized as an interaction between its two subcomponents negative affectivity (NA) and social inhibition (SI). We constructed this interaction according to four approaches: (1) sum score product; (2) single product indicator; (3) matched product indicators; and (4) latent moderated structural equations (LMS). In Study 2, we compared these interaction models in a simulation study by assessing for each method the bias and precision of the estimated interaction effect under varying conditions. In Study 1, all methods showed a significant Type D effect on both depression and anxiety, although this effect diminished after including the NA and SI quadratic effects. Study 2 showed that the LMS approach performed best with respect to minimizing bias and maximizing power, even when item scores were ordinal and skewed. However, when latent traits were skewed LMS resulted in more false-positive conclusions, while the Matched PI approach adequately controlled the false-positive rate.     

The frustrating problem for four-dimensionalism

I argue that four-dimensionalism and the desire satisfaction account of well-being are incompatible. For every person whose desires are satisfied, there will be many shorter-lived individuals (‘person-stages’ or ‘subpersons’) who share the person’s desires but who do not exist long enough to see those desires satisfied; not only this, but in many cases their desires are frustrated so that the desires of the beings in whom they are embedded as proper temporal parts may be fulfilledI call this the frustrating problem for four-dimensionalism. In the first half of the paper I lay the groundwork for understanding the frustrating problem, and then in the second half, I will examine six possible responses to the frustrating problem on behalf of the four-dimensionalist, (i) the Parfit (1984) inspired claim that identity is not what matters, (ii) the personal pronoun revisionism of Noonan (Analysis 70(1):93–98, 2010), (iii) the indirect concern account of Hudson (A materialist metaphysics of the human person, Cornell University Press, Ithaca, 2001), (iv) the sensible stages account of Lewis (On the plurality of worlds, Wiley Blackwell Press, Oxford, 1986), (v) a multiple-concepts account of desire satisfaction, and (vi) a No Desire View according to which subpersons have no mental states and thus no desires to frustrate. I argue that none of these solutions will help the four-dimensionalist; she does better to reject the desire satisfaction theory, while the defender of the desire satisfaction theory does better to reject four-dimensionalism.     

A Noneist Account of the Doctrine of Creatio ex Nihilo

I spell out a problem with the doctrine of creatio ex nihilo: that, contra the doctrine, it is not possible to efficiently cause something from nothing. This is because an efficient cause requires a material cause in order to have an effect. The material cause supplies the potency that the efficient cause actualises. Because nothingness has no potencies, there is nothing for an efficient cause to actualise. I show that this objection presupposes that the theory of noneism (the proposition that some things do not exist) is false. I postulate that the universe (i.e. the created order) is a non-existent item and so there is no problem with the claim that it was efficiently caused to come from nothing – the universe has no being anyway. After rehearsing the rather strong reasons in favour of the truth of noneism, I deal with two objections that are peculiar to my claim that the universe lacks reality: that creation possesses characteristics that are sufficient to render it existent and that a non-existent object has its properties independent of divine fiat. I show that there are sensible replies to both objections. With regard to the first I show that the possession of such characteristics at most shows that the universe has an ontological status that is equivalent to some reference point. With regard to the second I argue that the Characterisation Principle (i.e. in some world – not necessarily the actual world – an object has the properties that it is characterised as having) entails that non-existent objects possess their properties in virtue of some existent entity and that the only plausible candidate for such an entity is a divine mind of some sort.     

Modelling Dyadic Interaction with Hawkes Processes

We apply the Hawkes process to the analysis of dyadic interaction. The Hawkes process is applicable to excitatory interactions, wherein the actions of each individual increase the probability of further actions in the near future. We consider the representation of the Hawkes process both as a conditional intensity function and as a cluster Poisson process. The former treats the probability of an action in continuous time via non-stationary distributions with arbitrarily long historical dependency, while the latter is conducive to maximum likelihood estimation using the EM algorithm. We first outline the interpretation of the Hawkes process in the dyadic context, and then illustrate its application with an example concerning email transactions in the work place.     

Reconciliation without violence

Is it possible to solve conflicts without using violence, or is the use of violent retribution necessary to solve problems and restore peace after serious crimes and offences? This is a classical question in the philosophy of law and in all the disciplines dealing with conflict resolution. It is also an important question in theology. The material for this article comes from interviews with sons who have grown up with violent fathers, and from philosophical and theological texts dealing with the theme of conflict resolution. In contemporary theology it is necessary to confront images of God as a violent patriarch and punisher, but still it is important to develop a theology of God as the fair and good judge. The God of reconciliation is not only the forgiver, but also the one who confronts Evil with wrath and resentment.     

Pentecostalism in Brazil: A Brief History

Pentecostalism is a popular, fast-growing and politically active force in Brazilian society. It constitutes the greater part of what is now one of the largest practising Protestant communities in the world. However, there have been virtually no academic histories of the phenomenon. The current article, drawing heavily on the author's doctoral thesis, examines the six most important Pentecostal churches as dynamically evolving institutions. They are studied in terms of three waves of institutional creation, emphasizing the flexibility of Pentecostalism's relationship to Brazilian culture and the historical constraints on the development of each group.     

Notes on the ‘Nova Era’: Rio de Janeiro and Environs

Wilfred Cantwell Smith, On Understanding Islam, selected studies, The Hague, Mouton, 1981, 351 pages. DM 105

Edward Mortimer, Faith and power: The politics of Islam, London, Faber &; Faber (1982), 407 pp., £10.50

David Westerlund, From socialism to Islam? Notes on Islam as a political factor in contemporary Africa, Scandinavian Institute of African Studies, Research Report no. 61, Uppsala (1982), 62 pp. Skr 20

W. L. Brenneman, S. O. Yarian, and A. M. Olson, The seeing eye: Hermeneutical phenomenology in the study of religion, Pennsylvania State University Press (1982) x+177 pp. £8.10     

Knowing whether A or B

The paper examines the logic and semantics of knowledge attributions of the form “s knows whether A or B”. We analyze these constructions in an epistemic logic with alternative questions, and propose an account of the context-sensitivity of the corresponding sentences and of their presuppositions.     

The economics of new religious life

James T. Richardson (ed.), Money and power in new religions. Lewiston, New York, and Lampeter, Wales, The Edwin Mellen Press, 1988, Volume 22 of studies in religion and society, pp. 435. $39.95