Transition from the Early 40s to the Early 50s in Sell-Directed Women

How does personality type moderate personality change in middle age? Answers to this question were sought with three observer-based measures of self-directedness (autonomy, hypersensitivity, and willfulness) scored from the California Q-set when the participants in the Mills longitudinal study were age 43. From their early 40s to early 50s, high scorers on autonomy (healthy self-directedness) increased on California Psychological Inventory measures of impulse control and agency, and continued their involvement in high-status occupational careers. Despite increases in impulse control, the hypersensitive women had not increased in agency and expressed boredom in major social roles. In their early 50s, high scorers on willfulness increased in agency but not impulse control. In social roles, they perceived themselves as stimulating and creative.     

Sacramental psychology: Treating intimacy failure in catholic priests

The treatment of intimacy failure in Roman Catholic priests in an outpatient program designed to treat sexual misconduct is discussed here. Three case vignettes highlight a particular feature of an intimacy deficit that sets the stage for the priests' sexual acting out. Intimacy, hypocrisy, and self-deception and the Catholic sacramental world view are discussed to shed light on the treatment of sexual addiction in the clergy. Tapping into a priest's beliefs regarding the divine power arising from his own ordination creates a nexus of healing where psychotherapy and spiritual direction join forces to produce a kind of “sacramental psychology.” This material was originally offered as part of a Grand Rounds presentation at St. Vincent's Hospital and Medical Center in New York City.     

A Social Dilemma Analysis of Commuting Preferences: The Roles of Social Value Orientation and Trust1

The current research advances a social dilemma analysis of commuting, examining the roles of preexisting personality differences in social value orientation (i.e., prosocial vs. proself orientation) and trust (i.e., a general belief in the honesty and cooperative intentions of others) in determining preferences for collectively desirable commuting options: preferences for commuting by public transportation (Study 1) and carpooling (Study 2). Consistent with predictions, both studies revealed that, relative to p of prosocials, preferences of proselfs were more strongly associated with beliefs about the relative efficiency of cars (i.e., an outcome affecting personal well-being). Also, greater preferences for collectively desirable actions were observed among prosocials with high trust—relative to prosocials with low trust and proselfs with high or low trust—providing support for the claim that 2 conditions (i.e., prosocial goals and trust in others) must be met to obtain collectively desirable commuting preferences.     

Group Consensus and Psychological Well-Being: A Large Field Study1

Models of group process propose that stressful social environments develop when there is a lack of consensus among group members about issues of relevance to the group. Based on these models, we expected that levels of consensus would be positively related to the average levels of psychological well-being in naturally occurring work groups. An examination of data from 3,546 respondents within 73 work groups revealed that levels of consensus about leadership and peer relations were positively related to the average psychological well-being of the group members, even after controlling for absolute level effects and covariates. In contrast, levels of consensus were not related to the average psychological well-being of group members when identical analyses were conducted using pseudogroups.     

Anger of women incest survivors

Adult women survivors of incest (n = 68) were compared to other women (n = 93) with respect to several questionnaire measures of manifest anger. The vast majority of the research participants were white, middle class, heterosexual, and Michigan residents. Incest survivors were angrier than other women, both in general and at their parents. Anger toward mother and anger toward father were comparable. Few incest survivors blamed either parent for the incest, except in those speciflc cases where the parent was a perpetrator. Not surprisingly, incest survivors were particularly angry at parent perpetrators when they were held responsible for the abuse. Incest occurred in families where other traumas were present, and the extent of these other traumas was also associated with increased anger at parents. Women who identified with feminism and who had participated in therapy were angrier at their parents than were other women. Therapy implications of these results were discussed.This paper is based on a doctoral dissertation submitted to the University of Michigan by the first author, under the supervision of the second author. The help and encouragement of committee members Margaret Buttenheim, Kathleen Faller, and Sheryl Olson are gratefully acknowledged. Howard Gottlieb, Judith Ballou, Donna Silbert, and Robert Daniels also contributed substantially to this research.Financial support was provided by the Society for the Psychological Study of Social Issues, the Horace D. Rackham School of Graduate Studies, and the Department of Psychology at the University of Michigan.     

Beliefs about stories: Parents' and therapists' explanations of childhood difficulties

Therapists and parents were given vignettes describing the behavioural and emotional difficulties of two nine-year-old children and were asked to rate the importance of a number of possible explanations for such difficulties. Broad agreement was found between parents and therapists, but also there were a number of significant differences. Parents endorsed more child centered explanations and put greater emphasis on physical and developmental factors, while therapists endorsed relationships factors and saw the beliefs of other family members as important. Therapists who were parents showed a pattern of responses that lay between those of parents and non-parent therapists.     

Supervision in rational emotive behavior therapy

This paper deals with the general process of supervision of therapists learning to understand and practice rational emotive behavior therapy. The endeavor of supervision is viewed as one of education, training, and practive with critical and constructive feedback. Major sections discuss and describe Educational Aspects of Supervision, Training Aspects of Supervision, Evaluation of Supervisees Performance, and Preferable Characteristics and Traits for REBT Practitioners.This paper is based on a chapter prepared for a forthcoming book,Handbook of Psychotherapy Supervision, edited by C. Edward Watkins, Jr.Paul J. Woods, Ph.D. is a Fellow of the Institute for Rational-Emotive Therapy, and a former Co-Editor of thisJournal. He is in private practice in Roanoke, VA. Albert Ellis, Ph.D. is the founder of REBT and the President of the Institute for Rational-Emotive Therapy in New York.     

The protestant eruption into modern Brazilian politics

Brazil's fast‐growing Protestantism has contributed to a resacralisation of national politics in recent years. This is largely due to the politics practised by some of the large Pentecostal churches since 1986, using their corporate political power to strengthen internal leaderships and structure Brazil's huge popular Protestant field, as well as to gain resources for religious expansion and dispute space in civil religion. Corporate Protestant politics have been marked by corruption scandals and by politically motivated attempts to create representative organs capable of mediating the increasingly important relationship with the state. One new Pentecostal group (the Universal Church of the Kingdom of God) has established one of the largest media empires in the country and, in the 1994 elections, considerably augmented its political power and polarised the Protestant community with respect to its project of hegemony in the religious field. Thus, while Protestant politics can be considered generally positive for Brazilian democracy, the rise of such a politically powerful hegemonic force within the Protestant field gives a more sinister character to the ever‐present corporatist and triumphalist ambitions.