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Wendy Patton  Mary Mannison 《Sex roles》1995,33(5-6):447-457
Retrospective data from a survey of Australian undergraduate university students indicated that sexual coercion leading to sex play and sexual intercourse is a feature of dating behavior in high school. Fifty-three percent of 217 females reported that a boy had overestimated the level of sexual intimacydesired, while 45 percent of 72 males reported that a girl had underestimated the level of sexual intimacydesired. While data was not gathered on ethnic origin, the majority of students were Australian born, although family of origin would have been culturally varied. The data illustrate sexual coercion leading to both sex play and intercourse, with a number of factors being implicated in its occurrence, including alcohol and drugs and males saying things they didn't really mean, through to threat and use of force. They support that the existence of sexual coercion among high school students, a population that has received little research attention in this area, is comparable to its existence in the college/university years.  相似文献   
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This article suggests there may be a probable correlation between Catholic sexual orthodoxy and pathology in various Catholic cultures of the United States. There exists no empirically valid documentation suggesting the need for scientific research.In a series of private interviews conducted anonymously with religious and clinical professionals and a limited sample of lay opinion, there was near unanimous support for the idea of research linking sexual orthodoxy and pathology in the Catholic tradition, since the majority interviewed believe it is an undocumented fact based on clinical-pastoral observation and human experience.Michael S. Patton, Ph.D., is an anthropologist concerned with sex research in society, history, and religion. He lives in Mansfield, Ohio.  相似文献   
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Recent research has highlighted the potential role of attention bias for emotional stimuli as a possible cognitive risk factor for depression in youth. However, differences in youth emotion regulation or maternal affect may moderate the association between maternal and youth depression and youth attention biases. The current study investigated the relationship between maternal and youth depressive symptoms and youth (aged 11–17 years) attention bias for sad and happy faces in 59 mother–youth dyads, examining whether positive and negative maternal affect observed during structured interaction tasks or youth emotion regulation tendencies moderated associations between maternal and youth depression and attention biases. Youth suppression interacted with maternal and youth depression to predict sad attentional biases in youth, while maternal positive affect interacted with maternal depression to predict happy attention biases in youth.  相似文献   
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The paper examines the memory and hagiography of the important but little-researched late sixteenth-century bhakti saint Agradās. After introducing this influential Vai??ava devotional poet and the Rām rasik tradition he is said to have founded, the paper explores the political realities and motivations behind the molding of Agradās’s hagiography in particular ways in the nineteenth century and how his saintly authority has been drawn upon in modern times. Through a case study of Agradās, the paper makes an argument about the totemic function of the Hindu saint as a tangible expression of the intangible values and sentiments that bond and mobilize religious communities.  相似文献   
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The effects of list composition and word frequency on cued recall, associative recognition, and item recognition were examined in three experiments For pure-frequency lists, cued recall and associative recognition show better performance on common high-frequency (HF) words than on rare low-frequency (LF) words. Item recognition, however, shows an advantage for LF words. In mixed lists, consisting of half HF and half LF words, the HF advantage in cued recall disappeared; however, the word frequency effects in item and associative recognition were unchanged. These results are inconsistent with explanations based on differential attention or co-rehearsal of KF and LF words. However, the results are consistent with list strength results which show that recognition is insensitive to strength-based list composition, but that recall is sensitive to list composition.  相似文献   
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Conclusion Still, some may still want to say it. If so, my replies may gain nothing better than a stalemate against such persistence, though I can hope that earlier revelations will discourage others from persisting. But two replies are possible. Both come down, one circuitously, to an issue with us from the beginning: whether the language of the right side of (10) is suspect. For if (10) is to support instances for (6) which are about objects, that clause must itself be about objects. (These would be ones assigned by variants of I it mentions to constants it mentions.) Yet Barwise and I would call it implicitly about functions. Ironically, the discussion surrounding (10), hoping to settle that issue, could only do so if the issue were already settled, revealing decisively the ontology of (10). If irritating, this is also inevitable, given the Tarskian spirit of the ensivioned semantics for QLB.A second reply begins by noting that a QLB semantics which implies (10) cannot simply be assumed. Even a QL semantics augmented to imply (11) is not trivial to frame, as I will let readers confirm. On the QLB project, Barwise comments thus:It is not possible to explain the meaning of an essential use of branching quantification ... inductively, by treating one quantifier at a time in a first-order fashion. Some use of higher-type abstract objects is essential. (BQE75)But believers in a modest ontology for QLB can claim a non sequitur here. For (10), as they read it, succeeds without mentioning abstract objects, though not in the one quantifier at a time way which Barwise rightly finds impossible. This is not yet to say the same about a QLB semantics implying (10). But that too can be said, as it happens, with as good a conscience as with (10). A suitable treatment can begin by somehow linearizing non QL sentences like (6). Still assuming prefixes whose rows each consist, speaking loosely, of n universal quantifiers followed by a single existential, we could simply line up these rows in any order, with unique deconcatenatability being assured. From then on, it gets both tedious and complex. A full syntax is essential, and some surprising categories arose in mine. I will spare readers all details, except to say that one can indeed treat one quantifier at a time, if not in first-order fashion: schematic rules for treating n quantifiers at once can be eschewed. Unsurprisingly, heavy use is made of the depending only on idiom seen in (10). Nor does it surprise me that this semantics can succeed, with that idiom available. Roughly, if open talk about functions works in a semantics for QLF, what I read as implicit talk about them should work in a semantics for QLB.So even from a bare sketch, we can see that this new semantics settles nothing. It just leads back to the stalemate. Barwise and I will read crucial clauses as talking implicitly about functions, but this general charge against an idiom is equally deniable wherever the idiom occurs: in a reading for (6), say, or in the metalanguage can hardly repress a motherhood slogan: better dead than obscurely read. But that just denies the denial, unhelpfully. A better comment is the reminder that the claim stays alive only in a form which no one has ever imagined for it. The QLB quantifiers that cannot be shown not to range over objects are not the items anyone would ever have pointed to in illustrating the unkillable claim.
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