全文获取类型
收费全文 | 2930篇 |
免费 | 114篇 |
国内免费 | 10篇 |
专业分类
3054篇 |
出版年
2023年 | 25篇 |
2022年 | 26篇 |
2021年 | 32篇 |
2020年 | 63篇 |
2019年 | 51篇 |
2018年 | 110篇 |
2017年 | 94篇 |
2016年 | 92篇 |
2015年 | 76篇 |
2014年 | 74篇 |
2013年 | 326篇 |
2012年 | 161篇 |
2011年 | 173篇 |
2010年 | 119篇 |
2009年 | 78篇 |
2008年 | 138篇 |
2007年 | 152篇 |
2006年 | 128篇 |
2005年 | 103篇 |
2004年 | 93篇 |
2003年 | 85篇 |
2002年 | 87篇 |
2001年 | 38篇 |
2000年 | 46篇 |
1999年 | 36篇 |
1998年 | 37篇 |
1997年 | 35篇 |
1996年 | 32篇 |
1995年 | 30篇 |
1994年 | 32篇 |
1993年 | 36篇 |
1992年 | 27篇 |
1991年 | 18篇 |
1990年 | 31篇 |
1989年 | 33篇 |
1988年 | 30篇 |
1987年 | 18篇 |
1986年 | 18篇 |
1985年 | 21篇 |
1984年 | 31篇 |
1983年 | 20篇 |
1982年 | 27篇 |
1981年 | 24篇 |
1980年 | 20篇 |
1979年 | 9篇 |
1978年 | 23篇 |
1977年 | 11篇 |
1976年 | 18篇 |
1975年 | 16篇 |
1973年 | 11篇 |
排序方式: 共有3054条查询结果,搜索用时 15 毫秒
61.
Hector-Neri Castañeda 《Topoi》1990,9(1):15-28
Conclusion I have shown (to my satisfaction) that Leibniz's final attempt at a generalized syllogistico-propositional calculus in the Generales Inquisitiones was pretty successful. The calculus includes the truth-table semantics for the propositional calculus. It contains an unorthodox view of conjunction. It offers a plethora of very important logical principles. These deserve to be called a set of fundamentals of logical form. Aside from some imprecisions and redundancies the system is a good systematization of propositional logic, its semantics, and a correct account of general syllogistics. For 1686 it was quite an accomplishment. It is a pity that Leibniz himself did not fully appreciate what he had achieved. It does seem to me that this was due in part, as the Kneales urge (Note 4), to his having kept the focus of his attention on traditional syllogistics. It is a great pity that he did not polish GI 195–200 for publication. The publication of GI 195, 198, and 200 would have most likely promoted further research.This paper was conceived in a Seminar on the Generales Inquisitiones offered by Professor Klaus Jacobi at the University of Freiburg during the 1987 winter semester. I am grateful to him for having allowed me to participate in that exciting seminar. I am grateful to all the seminar participants, especially to Professor Jacobi, Professor Klaus Erich Kaehler, Doctor Helmut Pape, and Herr Hans-Peter Engelhart for sustained and illuminating discussions of some passages of the GI. Jacobi was extremely kind in reading the second version of this paper with a highly refined comb. I am most grateful to him for having pointed out typos, stylistic infelicities, and conceptual obscurities. He also provided advice on the translation, and, most generously and cooperatively, offered suggestions for improving the exposition and the arguments. 相似文献
62.
Patricia Rockwell 《Journal of psycholinguistic research》1996,25(3):431-441
The effects of variations in speaker rate and pitch on listener recall were studied. One hundred and twenty participants listened to an audiotape of one of two individuals speaking in one of four different styles-low variation in both rate and pitch, variation in rate but not in pitch, variation in pitch but not in rate, and variation in both rate and pitch. After hearing the audiotape, listeners were tested on the information in the presentation; they also completed questionnaires rating the speaker's benevolence and competence. Results indicated that the combined effect of pitch and rate variety significantly increased listener recall over no variety or pitch variety or rate variety alone. Additionally, pitch variety and combined pitch and rate variety significantly increased attributions of speaker competence over no variety or rate variety alone, but significantly decreased attributions of speaker benevolence. 相似文献
63.
Marilyn A. Ganje-Fling Patricia McCarthy 《Journal of counseling and development : JCD》1996,74(3):253-258
The spiritual development of sexually traumatized clients is an important area of concern for counselors. In this paper, spirituality is defined, and its relevance for counselors who work with childhood sexual abuse survivors is discussed. Impact of abuse on client spirituality is described, and several suggestions are given for assessment and intervention approaches that address spiritual issues as part of the counseling process. 相似文献
64.
Maureen W. Lovett Susan L. Borden Patricia M. Warren-Chaplin Léa Lacerenza Teresa DeLuca Rosa Giovinazzo 《Brain and language》1996,54(3):447-480
Forty-six reading disabled adolescents were randomly assigned to one of three 25-hr instructional programs. Two programs provided training in expository text comprehension, and a third offered training in academic problem solving and organizational and study skills (an alternative treatment control). One reading comprehension program was designed to remediate a deficient knowledge base, forcing disabled readers to elaborate and further process new text knowledge, focusing on both specific informational content in a text and knowledge of text structure per se. The second program was patterned after the Palincsar and Brown (1984) reciprocal teaching techniques and focused on training four text comprehension strategies used by skilled comprehenders. Both the “knowledge-base” and the “strategy” training approaches were associated with significant improvement in disabled readers' comprehension skills, although training effects did not generalize across all aspects of reading comprehension performance. Strategy-trained readers applied the trained strategies with equal success on instructed and uninstructed text materials, providing strong evidence of transfer of learning. Knowledge-base readers also demonstrated successful transfer of specifically trained procedures (semantic mapping, text analysis) to unfamiliar text. In both programs, the best outcomes were obtained when specific strategies and operations were targeted for training. 相似文献
65.
Patricia A. Williams 《Zygon》1996,31(2):253-268
Abstract. Evolutionary ethics posits the evolution of dispositions to love self, kin, and friend. Christianity claims that God's ethical demand is to love one's neighbor. I argue that the distance between these two positions can be interpreted theologically as original sin, the disposition to disobey God's command and practice self-love and nepotism rather than neighbor-love. Original sin requires Incarnation and Atonement to unite God and humanity. The ancient doctrine of the Atonement as educative does not invoke the Fall. Its revival may help reconcile Christianity and evolutionary ethics. 相似文献
66.
Patricia Walsh‐Frank 《亚洲哲学》1996,6(1):5-16
Compassion is an emotion that occupies a central position in Mahāyāna Buddhist philosophy while it is often a neglected subject in contemporary western philosophy. This essay is a comparison between an Eastern view of compassion based upon Mahāyāna Buddhist perspectives and a western view of the same emotion. Certain principles found in Mahāyāna Buddhist philosophy such as the Bodhisattva Ideal, and suffering (dukkha) to name two, are explored for the information they contain about compassion. An essay by Lawrence Blum is taken as representative of a Western view (but not exclusively) and it is analyzed for its shortcomings in light of the Buddhist view. The conclusion briefly describes the value of understanding an eastern view on compassion as a means of filling the void one finds in western medical ethics discourse which focuses so heavily, and redundantly, upon issues such as patient autonomy and paternalism. 相似文献
67.
68.
Patricia A. Marshall David C. Thomasma Abdallah S. Daar 《Theoretical medicine and bioethics》1996,17(1):1-18
The severe shortage of organs for transplantation and the continual reluctance of the public to voluntarily donate has prompted consideration of alternative strategies for organ procurement. This paper explores the development of market approaches for procuring human organs for transplantation and considers the social and moral implications of organ donation as both a “gift of life” and a “commodity exchange.” The problematic and paradoxical articulation of individual autonomy in relation to property rights and marketing human body parts is addressed. We argue that beliefs about proprietorship over human body parts and the capacity to provide consent for organ donation are culturally constructed. We contend that the political and economic framework of biomedicine, in western and non-western nations, influences access to transplantation technology and shapes the form and development of specific market approaches. Finally, we suggest that marketing approaches for organ procurement are and will be negotiated within cultural parameters constrained by several factors: beliefs about the physical body and personhood, religious traditions, economic conditions, and the availability of technological resources. 相似文献
69.
Patricia MacCorquodale Susan A. Basow Mary Anne Fitzpatrick Deborah Kuhn-McGregor 《Sex roles》1985,13(9-10):567-579
70.
Nondepressed human subjects were divided into seven groups. On a series of discrimination problems, a helplessness group received insoluble problems, a solvable group received contingent feedback, and a no treatment control group received no feedback. For two other groups insoluble problems were preceded by success feedback on a different task presented according to a fixed ratio (FR) or variable ratio (VR) schedule of reinforcement. Two control groups received either FR or VR schedules of success but were not examined on the discrimination problems. All groups were tested for escape/avoidance performance on a human shuttle box. Both FR and VR schedules produced an inoculation against learned helplessness; escape performance by the helplessness group was significantly worse than that of FR and VR inoculation groups. These latter groups performed similar to the solvable and three control groups. Significantly worse than that of FR and VR inoculation groups. These latter groups performed similar to the solvable and three control groups. Significantly fewer subjects in the VR inoculation group exhibited avoidance responses than their counterparts in the FR inoculation group. despite similar escape performance. The findings indicate that learned helplessness can be prevented in humans and suggest different sources of interference produced by unpredictable and uncontrollable events. 相似文献