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La psychologie des Social-Communauté est un nouveau et dynamique champ dont le but explicite concerne le changement social. Cet article présente le contexte socio-politique portoricain où cette discipline a été développée, ainsi que ses principaux concepts théoriques. Il fournit quatre exemples d'interventions conduites par des psychologues des sociales-communautés, l'une avec des groupes d'aide à la santé mentale, la seconde avec un groupe de femmes ouvrières dans l'industrie, la troisième dans une église protestante et la dernière dans une communauté du plus bas des niveaux économiques. Le rôle, l'impact et le développement futur de cette discipline sont passés en revue et critiqués.
Social-community psychology is a new and dynamic field with its explicit goal being social change. This paper presents the Puerto Rican sociopolitical context in which this discipline has developed and its main theoretical concepts. It provides four examples of interventions carried out by community social psychologists: one with support groups for the mentally ill; one with a group of women industrial workers; one within a Protestant Church; and the last in a lower socio-economic community. The discipline's role, impact and future development are critically assessed.  相似文献   
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CROSS-MODAL REPETITION EFFECTS ON THE N4   总被引:2,自引:0,他引:2  
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This article describes a conceptual framework with which to study rape cross-societally. The model considers the powerful effects of social norms in condoning certain types of rape. It also distinguishes clearly between rape and sex by making the absence of female choice the fundamental factor in defining rape. Using this conceptual model as a guide, rape is examined in a random sample of 35 world societies. Rape is not a forbidden behavior; this research demonstrates the masking effects of social norms that tend to institutionalize rape within various social customs or rituals. The concept of a rape-free culture was not supported; rape was found in all the sample societies once the definition of rape was broadened to include socially condoned rapes. The presence of both normative (condoned) and nonnormative (uncondoned) rapes in a majority of the societies studied illustrates that rape is regulated rather than prohibited. Implications for defining and studying rape in the United States are discussed.  相似文献   
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Little research that focuses upon homicide-suicides between adult sexual intimates has been conducted to date. Yet U.S., U.K., and Australian studies on homicide and homicide-suicide show that a disproportionate number of those that kill and subsequently take their own lives are the husbands or estranged sexual intimates of their victims. This paper provides some retrospective data on the historical, demographic, and situational traits of this type of homicide-suicide in Australia by looking at what, if anything, differentiates homicides between adult sexual intimates that include the suicide of the offender from those that do not. A lack of significant variation was apparent in histories of domestic violence, alcohol involvement, and unemployment between those who committed suicide and those who did not. However, if the offender was a male estranged from his partner, born outside of Australia, who used a gun as the weapon and killed more than one victim, or was older with an ailing wife, he was more apt to commit suicide. Using anecdotal case study material, causation or explanatory variables are also discussed. These appeared to cluster either around a theme of old age and ill-health or control and pathological-type of possessiveness. The author concludes that more research focusing on the differentiation between the two groups of offenders is necessary in order to better identify contributory variables and to develop risk elements and information for criminal justice practitioners and other service providers.  相似文献   
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The Place of Strength (PoS) project represents an effort to Indigenize program evaluation with Indigenous communities by melding art with prevention science. We propose that Native artists as evaluators: (a) opens avenues of communication for Indigenous perspectives; (b) provides opportunities to capture spiritual, relational, and emotional impacts of prevention programming; and (c) maintains Indigenous processes, language, and values at the center of knowledge production. The New Mexico Tribal Prevention Project (NMTPP) funded seven Southwestern tribes to develop substance abuse prevention programs. In response to their expressed negative experiences with evaluation of prevention strategies, NMTPP piloted PoS. PoS shifted systematic knowledge paradigms to Tribal thought, values, and perspectives embodied in art. Art exists in Native communities as a way of documenting lifeways and historical experiences through various cultural forms. We share the process of collaborating with Native artists to document the impact of substance abuse prevention initiatives through their art within a community context. We offer concepts derived from this project as a community psychology model for re‐conceptualizing evaluation utilizing Indigenous knowledge.  相似文献   
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This paper explores the relationship between social capital and happiness both in Europe as a whole, as well as in its four main geographical macro-regions—North, South, East and West—separately. We test the hypothesis of whether social capital, in its three-fold definition established by Coleman (Am J Sociol 94:S95–S120 1988)—trust, social interaction, and norms and sanctions—influences individual happiness across European countries and regions. The concept of social capital is further enriched by incorporating Putnam (Making democracy work—civic traditions in modern Italy. Princeton University Press, Princeton, 1993) and Olson (The rise and decline of nations—economic growth, stagflation, and social rigidities. Yale University Press, New Haven and London, 1982) type variables on associational activity. Using ordinal logistic regression analysis on data for 48,583 individuals from 25 European countries, we reach three main findings. First, social capital matters for happiness across the three dimensions considered. Second, the main drivers of the effects of social capital on happiness appear to be informal social interaction and general social, as well as institutional trust. And third, there are significant differences in how social capital interacts with happiness across different areas of Europe, with the connection being at is weakest in the Nordic countries.  相似文献   
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College students (78 females, 79 males) were placed in all-female, all-male, or mixed-gender groups. In the presence of a male or female experimenter, subjects evaluated an article written by a female or male job applicant. Subjects in mixed-gender groups generally evaluated the female applicant more favorably in the presence of the female experimenter than the male experimenter. Subjects in mixed-gender groups also rated the female applicant more favorably than the male applicant in the presence of the female experimenter. Male subjects generally were more influenced than were females by the experimenter's gender, tending to give higher ratings to the applicant of the same gender as the experimenter.  相似文献   
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