Jacques Derrida and Gianni Vattimo (eds.), Religion. Trans. by David Webb and others

International Journal for Philosophy of Religion -     

Reflective judgment: Concepts of justification and their relationship to age and education

This paper describes a seven-stage model of post-adolescent reasoning styles, the most advanced of which is called “Reflective Judgment.” The model outlines a sequence of increasingly complex methods of justification of beliefs. This model demonstrates how people's conceptions of the nature of knowledge, the nature of reality, and their concepts of justification change over age/educational levels. Sixty subjects from three age/educational levels (high school, college, and graduate school) were administered the Reflective Judgment Interview. In addition, subjects were tested on four other factors hypothesized to affect reflective judgment scores. Two were competing theoretical constructs: verbal ability (using Terman's Concept Mastery Test) and Piagetian formal operations (chemicals and pendulum tasks); and two were potentially confounding factors: socio-economic status (using Hollingshead's two-factor index) and verbal fluency (number of words spoken during the interview). Highly significant differences (p < .001) were found on reflective judgment level between the three age/educational groups, and could not be statistically accounted for by scores earned on measures of the other four factors. Whereas verbal ability was found to be closely related to reflective judgment level, the differences between groups on reflective judgment could not be solely attributed to this factor.     

FORBIDDEN OR FORGIVEN?

This article describes a conceptual framework with which to study rape cross-societally. The model considers the powerful effects of social norms in condoning certain types of rape. It also distinguishes clearly between rape and sex by making the absence of female choice the fundamental factor in defining rape. Using this conceptual model as a guide, rape is examined in a random sample of 35 world societies. Rape is not a forbidden behavior; this research demonstrates the masking effects of social norms that tend to institutionalize rape within various social customs or rituals. The concept of a rape-free culture was not supported; rape was found in all the sample societies once the definition of rape was broadened to include socially condoned rapes. The presence of both normative (condoned) and nonnormative (uncondoned) rapes in a majority of the societies studied illustrates that rape is regulated rather than prohibited. Implications for defining and studying rape in the United States are discussed.