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221.
This article describes a conceptual framework with which to study rape cross-societally. The model considers the powerful effects of social norms in condoning certain types of rape. It also distinguishes clearly between rape and sex by making the absence of female choice the fundamental factor in defining rape. Using this conceptual model as a guide, rape is examined in a random sample of 35 world societies. Rape is not a forbidden behavior; this research demonstrates the masking effects of social norms that tend to institutionalize rape within various social customs or rituals. The concept of a rape-free culture was not supported; rape was found in all the sample societies once the definition of rape was broadened to include socially condoned rapes. The presence of both normative (condoned) and nonnormative (uncondoned) rapes in a majority of the societies studied illustrates that rape is regulated rather than prohibited. Implications for defining and studying rape in the United States are discussed.  相似文献   
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223.
Little research that focuses upon homicide-suicides between adult sexual intimates has been conducted to date. Yet U.S., U.K., and Australian studies on homicide and homicide-suicide show that a disproportionate number of those that kill and subsequently take their own lives are the husbands or estranged sexual intimates of their victims. This paper provides some retrospective data on the historical, demographic, and situational traits of this type of homicide-suicide in Australia by looking at what, if anything, differentiates homicides between adult sexual intimates that include the suicide of the offender from those that do not. A lack of significant variation was apparent in histories of domestic violence, alcohol involvement, and unemployment between those who committed suicide and those who did not. However, if the offender was a male estranged from his partner, born outside of Australia, who used a gun as the weapon and killed more than one victim, or was older with an ailing wife, he was more apt to commit suicide. Using anecdotal case study material, causation or explanatory variables are also discussed. These appeared to cluster either around a theme of old age and ill-health or control and pathological-type of possessiveness. The author concludes that more research focusing on the differentiation between the two groups of offenders is necessary in order to better identify contributory variables and to develop risk elements and information for criminal justice practitioners and other service providers.  相似文献   
224.
从1980年代以来,中国宗教社会学的研究就已经从欧美宗教社会学的译介开始了。30年以来,中国宗教社会学的研究,无论是对欧美经典的翻译,还是对中国本土宗教的社会学研究,都已经形成了一道可观的学术风景线,成为当代中国宗教学领域中一个重要的构成。本文对30年宗教社会学在中国的引进和发展,有一大致的综述,希望能够从中总结出中国宗教学、宗教社会学研究的某些发展规律。  相似文献   
225.
试论山西介休后土庙道教建筑群之管理   总被引:1,自引:0,他引:1  
本文利用山西介休后土庙道教古建筑群内的碑刻等资料,探讨后土庙建筑群与三清观发展历史、管理方式及其庙宇市场效应,尝试以田野考古方法研究古代道教历史及其管理模式。  相似文献   
226.
<正>杨庆堃的《中国社会中的宗教》中译本问世后,产生了很大的影响。人们在阅读之后,有所消化和吸收,有些学者在学术上深入"反刍",提出了许多值得进一步思考的问题。《世界宗教文化》编辑部特邀《中国社会中的宗教》的主译者、上海复旦大学的范丽珠教授,上海复旦大学  相似文献   
227.
In this study, a priming Stroop paradigm was used to determine whether stereotype activation is unintentional. Priming conditions (priming/no‐priming) and the relationship between priming and target (consistent/inconsistent/no‐relation) were the independent variables; accuracy, reaction time and N400 amplitude were used as dependent variables. The reaction time revealed that stereotype activation is, to some extent, unintentional. Furthermore, the event‐related potenial (ERP) results showed that N400 amplitude was larger for inconsistent conditions than for consistent conditions. This result supported the notion that stereotype activation is an unintentional and automatic process.  相似文献   
228.
This study examined the relationship between physical contact and decision type in predicting “harm to save” behavior. Participants were assigned to making either a judgment or a choice involving moral dilemmas. All participants were presented with dilemmas that either required or did not require having physical contact with potential victims. Participants were asked to decide whether to sacrifice fewer people to save more (utilitarian responses) or not to do so and thus more people would die (deontological responses). The study sample included 345 participants who completed a set of self‐report measures. Results indicated an interaction between physical contact and decision type. In the choice condition only, participants reported significantly less utilitarian responses to the dilemmas that required having physical contact with the person to be harmed than to dilemmas that did not require physical contact. This difference was not found in the judgment condition. These results contribute to a greater understanding of the nature and potential malleability of human morality.  相似文献   
229.
This paper examines how a group member's individual‐targeted citizenship behavior (OCBI) and organization‐targeted citizenship behavior (OCBO) interact with a salient group‐level contextual variable, group cohesiveness, to foster positive change for that group member, starting with job self‐efficacy change, and followed by objective task performance change. Over a span of 6 months, we engaged in multilevel, multisource, multistage data collection and surveyed 587 members in 83 work groups. Our results indicate that a group member's OCBI, in comparison with OCBO, is more positively related to his or her job self‐efficacy change. Group cohesiveness was found to attenuate the relationship between a group member's OCBI and job self‐efficacy change, and conversely, to accentuate the relationship between a group member's OCBO and job self‐efficacy change. Furthermore, a group member's job self‐efficacy change mediated the interactive effects of the group member's OCBI and group cohesiveness (as well as the group member's OCBO and group cohesiveness) on his or her objective task performance change.  相似文献   
230.
心理契约履行和组织公民行为之间的关系研究   总被引:3,自引:0,他引:3  
余琛 《心理科学》2007,30(2):458-461
本研究在对159名在职人员的调查的基础上,比较全面地考察了心理契约的内容,并对心理契约实际履行情况带来的影响做了研究。结果发现:不同心理契约履行水平下,员工的组织公民行为存在显著差异。因此,我们可以认为如果要提高员工的组织公民行为,组织应该最大程度地履行员工的心理契约。这反映了员工与组织之间互惠交换关系的本质。另外,不同内容的心理契约履行带来的组织公民行为的提高,具体表现在不同方面。  相似文献   
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