Cooperation in social dilemmas: free riding may be thwarted by second-order reward rather than by punishment

Cooperation among nonrelatives can be puzzling because cooperation often involves incurring costs to confer benefits on unrelated others. Punishment of noncooperators can sustain otherwise fragile cooperation, but the provision of punishment suffers from a "second-order" free-riding problem because nonpunishers can free ride on the benefits from costly punishment provided by others. One suggested solution to this problem is second-order punishment of nonpunishers; more generally, the threat or promise of higher order sanctions might maintain the lower order sanctions that enforce cooperation in collective action problems. Here the authors report on 3 experiments testing people's willingness to provide second-order sanctions by having participants play a cooperative game with opportunities to punish and reward each other. The authors found that people supported those who rewarded cooperators either by rewarding them or by punishing nonrewarders, but people did not support those who punished noncooperators--they did not reward punishers or punish nonpunishers. Furthermore, people did not approve of punishers more than they did nonpunishers, even when nonpunishers were clearly unwilling to use sanctions to support cooperation. The results suggest that people will much more readily support positive sanctions than they will support negative sanctions.     

Retrospective spiritual narratives: exploring recalled childhood and adolescent spiritual experiences

This paper draws on a collection of retrospective narratives of childhood and adolescent spiritual experiences to explore the qualities and characteristics of the spirituality of the young. They recall a range of spiritual experiences that touch on death, mortality, visions, and perceptions and connections beyond the self. Their experiences include varying intensities of emotion and invoke a range of responses in them and others. The paper considers the social, emotional and familial context of these early life experiences and their impact on spiritual experience and the possibility/impossibility and freedom/lack of freedom to express, and integrate spirituality.     

Building minds: solving the combination problem

Any panpsychism building complex consciousness out of basic atoms of consciousness needs a theory of ‘mental chemistry’ explaining how this building works. This paper argues that split-brain patients show actual mental chemistry or at least give reasons for thinking it possible. The paper next develops constraints on theories of mental chemistry. It then puts forward models satisfying these constraints. The paper understands mental chemistry as a transformation consistent with conservation of consciousness rather than an aggregation perhaps followed by the creation of something in addition. The paper suggests that this kind of mental chemistry alone yields a workable panpsychism.     

Measuring delay discounting in a crowdsourced sample: An exploratory study

Delay discounting is a measure of preferences for smaller immediate rewards over larger delayed rewards. Discounting has been assessed in many ways; these methods have variably and inconsistently involved measures of different lengths (single vs. multiple items), forced‐choice methods, self‐report methods, online and laboratory assessments, monetary and non‐monetary compensation. The majority of these studies have been conducted in laboratory settings. However, over the past 20 years, behavioral data collection has increasingly shifted online. Usually, these experiments involve completing short tasks for small amounts of money, and are thus qualitatively different than experiments in the lab, which are typically more involved and in a strongly controlled environment. The present study aimed to determine how to best measure future discounting in a crowdsourced sample using three discounting measures (a single shot measure, the 27‐item Kirby Monetary Choice Questionnaire, and a one‐time Matching Task). We examined associations of these measures with theoretically related variables, and assessed influence of payment on responding. Results indicated that correlations between the discounting tasks and conceptually related measures were smaller than in prior laboratory experiments. Moreover, our results suggest providing monetary compensation may attenuate correlations between discounting measures and related variables. These findings suggest that incentivizing discounting measures changes the nature of measurement in these tasks.     

Talking of God and Talking of Fairies: Discourses of spiritual development in the works of George MacDonald and in the curriculum

By law schools in England and Wales are required to promote the spiritual development of their pupils and school inspectors must report on how well they do so. This is a very recent local legislative enactment of a timeless and universal concern. A spiritual dimension to human life, however resistant to definition or measurement, has been recognized for as long as men and women have consciously reflected on their condition. The determination to seek the spiritual well-being of the young antedates the trial of Socrates and the writing of the book of Proverbs. Obvious as it is, this point does need to be made. It could be supposed from much of the discussion in educational circles that interest in spiritual development was unknown before the 1944 Education Act. That said, there are questions to be asked about the education of the spirit which, if not new, acquire an immediacy from the social and cultural conditions specific to our time and from the requirements of current educational legislation. To one question in particular today's debate about spiritual development as a curricular requirement continually returns. It is whether a coherent spirituality requires the support of a religious tradition. Students in our schools come from a diversity of religious backgrounds. At the same time--and often at the same school--many come from homes which long ago took leave of God. What is to be the relationship in such schools between the spiritual development which they are statutorily obliged to promote and traditional religious world-views whether these are still devoutly followed or long abandoned? Do notions of spirituality and spiritual development have any coherence without secure anchorage in a religious tradition with it specific truth-claims? In this article I shall argue that, while clearly spiritual education can be based on the claims of a religious tradition, such a confessional framework is not necessary for the concept of spiritual education to be coherent and for its implementation within the curriculum to be possible. There is, in a word, a spirituality without religion. In developing this argument I shall appeal to a Victorian writer of fairy tales, George MacDonald, whom we shall meet a little later.