全文获取类型
收费全文 | 326篇 |
免费 | 19篇 |
专业分类
345篇 |
出版年
2024年 | 1篇 |
2023年 | 7篇 |
2022年 | 9篇 |
2021年 | 7篇 |
2020年 | 11篇 |
2019年 | 9篇 |
2018年 | 9篇 |
2017年 | 23篇 |
2016年 | 13篇 |
2015年 | 9篇 |
2014年 | 16篇 |
2013年 | 41篇 |
2012年 | 16篇 |
2011年 | 24篇 |
2010年 | 8篇 |
2009年 | 12篇 |
2008年 | 16篇 |
2007年 | 13篇 |
2006年 | 20篇 |
2005年 | 10篇 |
2004年 | 13篇 |
2003年 | 8篇 |
2002年 | 9篇 |
2001年 | 3篇 |
2000年 | 1篇 |
1999年 | 4篇 |
1998年 | 2篇 |
1997年 | 6篇 |
1996年 | 4篇 |
1995年 | 1篇 |
1994年 | 1篇 |
1993年 | 5篇 |
1992年 | 2篇 |
1991年 | 5篇 |
1989年 | 1篇 |
1985年 | 2篇 |
1982年 | 1篇 |
1979年 | 1篇 |
1977年 | 1篇 |
1971年 | 1篇 |
排序方式: 共有345条查询结果,搜索用时 7 毫秒
41.
Paolo Diego Bubbio 《International Journal for Philosophy of Religion》2013,73(2):97-115
This paper addresses the role of the notion of sacrifice in Kant’s theoretical philosophy, practical philosophy, and in his account of religion. First, I argue that kenotic sacrifice, or sacrifice as ‘withdrawal’, plays a hidden and yet important role in the development of Kant’s transcendental philosophy. Second, I focus on Kant’s practical philosophy, arguing that the notion of sacrifice that is both implied and explicitly analyzed by Kant is mainly suppressive sacrifice. However, Kant’s account is fundamentally ambiguous, as sometimes the kenotic meaning of sacrifice seems to resurface, especially in the context of Kant’s discussion of the happiness of others as an end in itself. Because religious notions are regarded by Kant as necessary transitional forms (Darstellungen) to be used to make moral ideas applicable to the world, I then scrutinize Kant’s view of sacrifice as an improper symbol, and I analyze Kant’s arguments for such a dismissal and discuss the subject matter in recent literature. Finally, I examine the role of sacrifice in Kant’s account of Christ as the prototype of pure moral disposition. I conclude by arguing that Kant indeed grasped the importance of including kenotic dynamics in practical philosophy but was somehow unable or unwilling to integrate it into the formal grounding of his ethics. This tension, however, effectively provides an entry point for features that can be found in the post-Kantians. 相似文献
42.
Paolo Euron 《当代佛教》2017,18(2):305-320
The following essay deals with the specificity of aesthetic experience and apprehension of beauty in the frame of Theravāda Buddhism. This essay is aimed, above all, to Western readers, since aesthetics and beauty, as an inherent quality of nature and works of art, are constitutive parts of the Western philosophical and cultural tradition. I consider texts written in Western languages and available in the Western debate. On the one hand, so far as aesthetics is concerned, as a philosophical reflection on beauty and art, Theravāda Buddhism may seem to be critical towards any kind of aesthetical experience. On the other hand, Theravāda Buddhism can offer a different and peculiar perspective on art and beauty. The aim is to demonstrate that there is a specific aesthetic experience in Theravāda Buddhism and this experience allows a different perception and use of the work of art and a different experience of beauty. 相似文献
43.
44.
45.
Engineers must deal with risks and uncertainties as a part of their professional work and, in particular, uncertainties are
inherent to engineering models. Models play a central role in engineering. Models often represent an abstract and idealized
version of the mathematical properties of a target. Using models, engineers can investigate and acquire understanding of how
an object or phenomenon will perform under specified conditions. This paper defines the different stages of the modeling process
in engineering, classifies the various sources of uncertainty that arise in each stage, and discusses the categories into
which these uncertainties fall. The paper then considers the way uncertainty and modeling are approached in science and the
criteria for evaluating scientific hypotheses, in order to highlight the very different criteria appropriate for the development
of models and the treatment of the inherent uncertainties in engineering. Finally, the paper puts forward nine guidelines
for the treatment of uncertainty in engineering modeling. 相似文献
46.
Paolo Gentilini 《Journal of Applied Logic》2011,9(3):171-202
A proof-theoretic analysis and new arithmetical semantics are proposed for some paraconsistent C-systems, which are a relevant sub-class of Logics of Formal Inconsistency (LFIs) introduced by W.A. Carnielli et al. (2002, 2005) [8] and [9]. The sequent versions BC, CI, CIL of the systems bC, Ci, Cil presented in Carnielli et al. (2002, 2005) [8] and [9] are introduced and examined. BC, CI, CIL admit the cut-elimination property and, in general, a weakened sub-formula property. Moreover, a formal notion of constructive paraconsistent system is given, and the constructivity of CI is proven. Further possible developments of proof theory and provability logic of CI-based arithmetical systems are sketched, and a possible weakened Hilbert?s program is discussed. As to the semantical aspects, arithmetical semantics interprets C-system formulas into Provability Logic sentences of classical Arithmetic PA (Artemov and Beklemishev (2004) [2], Japaridze and de Jongh (1998) [19], Gentilini (1999) [15], Smorynski (1991) [22]): thus, it links the notion of truth to the notion of provability inside a classical environment. It makes true infinitely many contradictions B∧¬B and falsifies many arbitrarily complex instances of non-contradiction principle ¬(A∧¬A). Moreover, arithmetical models falsify both classical logic LK and intuitionistic logic LJ, so that a kind of metalogical completeness property of LFI-paraconsistent logic w.r.t. arithmetical semantics is proven. As a work in progress, the possibility to interpret CI-based paraconsistent Arithmetic PACI into Provability Logic of classical Arithmetic PA is discussed, showing the role that PACIarithmetical models could have in establishing new meta-mathematical properties, e.g. in breaking classical equivalences between consistency statements and reflection principles. 相似文献
47.
在其1943年一篇题为“尼采的话‘上帝死了”’的文章结尾处,海德格尔说道:宣称上帝之死的“疯子正是大声叫喊着‘上帝’而寻找上帝的人。在这里,可能真的是一位思想者发自心底的叫喊?而我们思想的耳朵呢?……除非我们开始思想,否则就听不到这种叫喊。只有当我们已经体会到,干百年来被人们颂扬不绝的理性乃是思想最顽固的敌人,思想才能启程”(海德格尔,1975-,v:267)。 相似文献
48.
Paolo M. Russo Luigi Leone Marco Lauriola Fabio Lucidi 《Personality and individual differences》2008,45(7):624-629
Impulsivity and reward sensitivity are often treated as interchangeable constructs. This conflation may be traced back to Gray’s interpretation of impulsivity as the trait level manifestation of the Behavioral Activation System (BAS), that mediates sensitivity to rewards. In this study (N = 696) we evaluated discriminant hypotheses regarding the relationships between BAS-mediated reward sensitivity, impulsivity and Eysenck’s PEN superfactors. We hypothesized that reward sensitivity would be mainly linked with Extraversion, and that impulsivity would be primarily connected with Psychoticism. Hypotheses were tested using structural equation modelling and equality constraints tests. Results mostly supported our expectations: reward sensitivity was more strongly related to Extraversion than to the other PEN superfactors, while impulsivity was more strongly related to Psychoticism and Neuroticism. Implications for BAS and impulsivity research are discussed. 相似文献
49.
Based on structural differences between spoken and written language, the purpose of this paper was to investigate whether spoken and written communication imply a different representation in reporting an experienced dream. In fact, the clausal-dynamic quality of the former and nominal-synoptic quality of the latter, with the consequent differences in length, cohesion and density, could enhance/reduce the perceptual character and narrative structure of report features often considered in order to assess sleep mentation. In particular, we wondered whether, after eliminating all the elements responsible for the more conspicuous quantitative differences across the two forms (false starts, repetitions, digressions, redundancies), we would obtain two equivalent ways of reporting dreams. Three hundred and two (101 males and 201 females) subjects, raging in age from 18 to 40 years, participated as volunteers in the study and were asked to complete a dream diary daily for 14 days, by tape-recording their own dreams and putting them down in writing. The reports were analyzed by a psycholinguistic system. Results indicated that the report modality is able to affect the dream experience representation, conditioning the figurative (re)translation carried out by the tester: written forms show a loss of hallucinatory information and a non-complete correspondence also of the bizarreness features with respect to the spoken texts. Partialling out for length eliminated any difference between spoken and written dream reports on bizarreness; on the other hand, controlling the sequence effect of the report did not introduce changes. Methodological and theoretical implications were discussed. 相似文献
50.
de Tommaso M Pecoraro C Sardaro M Serpino C Lancioni G Livrea P 《Consciousness and cognition》2008,17(3):933-945
The aim of the study was to assess the effects of visual aesthetic perception on event-related potentials (ERPs). Eight subjects assigned an aesthetic judgment (beautiful, neutral, or ugly) and a 10-step beauty estimation to the target stimuli, consisting of famous artistic pictures and geometric shapes. In a further task, the subjects performed a motor response to the previously judged pictures and geometric shapes. ERPs were recorded through 54 scalp electrodes during both tasks. The P3b amplitude was increased during the categorization of the geometric shapes compared to the artistic figures and during the vision of the beautiful targets preceding the motor response. The categorization of the aesthetic qualities of geometrical shapes seems to induce a higher level of attention, while a higher arousal variation was elicited by the recognition of beauty, in any form that was presented. 相似文献