Psychopathology in Children with Thalassemia Major

The present work investigated the prevalence and spectrum of psychopathology in children with thalassemia. Childhood psychopathology measurement schedule (CPMS), adapted from Child Behavior Checklist was administered on children with thalassemia major receiving regular blood transfusion. Age and sex matched children with other chronic illness (bronchial asthma) served as controls. 46.7% of children with thalassemia had a CPMS score of > 10 as against 17.1% in the control group. Children with thalassemia had higher scores in factors of conduct problems, special symptoms and somatization. This study highlights the significantly higher psychopathology in children with thalassemia major and emphasizes the need for psychosocial support during treatment.     

Replies to Selim Berker and Karl Schafer

I respond to six objections, raised by Selim Berker and Karl Schafer, against the theory offered in my Empiricism and Experience: (1) that the theory needs a problematic notion of subjective character of experience; (2) that the transition from the hypothetical to the categorical fails because of a logical difficulty; (3) that the constraints imposed on admissible views are too weak; (4) that the theory does not deserve the label ‘empiricism’; (5) that the motivations provided for the Reliability constraint are insufficient; and (6) that convergence is bound to fail since epistemic entitlements are permissions.     

Notes on Kant's derivation of the various formulae of the categorical imperative

Abstract

This article is concerned with examining Kant's derivation of the various formulae of his Categorical Imperative. It is in agreement with Paton in maintaining that Kant actually mentions five formulae. But it is not in agreement with him, and some others, in maintaining that they are ultimately reducible to three. Nor is it in agreement with those who maintain that they are ultimately reducible to just one. According to the present article, they are ultimately reducible to two: that about a moral law being a universal law; and that about a moral law involving treating human beings as ends in themselves.     

Stress, Rewards, and Change in the Centrality of Women’s Family and Work Roles: Mastery as a Mediator

Although research suggests that stress and rewards experienced in a social role are associated with changes in the centrality (or personal importance) of that role over time, little attention has been given to the mechanisms that account for this relationship. This study was conducted to examine change in role mastery as a mediator in the relationship between changes in role experiences (stress and rewards) and changes in centrality among 195 women who simultaneously occupied the roles of parent care provider, mother, wife, and employee. Regression analyses indicated that increases in parent care, mother, and employee stress eroded mastery in those roles. In addition, increases in rewards were associated with a bolstered sense of mastery in each of the four roles. Mastery was found to be a mediating mechanism in the relationship between stress/rewards and centrality in one of the four roles examined, the employee role. However, changes in womens perceptions of mastery were unrelated to the extent to which women changed the importance of their three family roles. These findings extend prior research by demonstrating that mastery is a mechanism through which stress and rewards are associated with centrality in the employee role.     

Primacy and recency in nonword repetition

An increasing body of evidence suggests that nonword repetition is related to immediate serial memory (e.g., Baddeley, Gathercole, & Papagno, 1998; Gathercole & Baddeley, 1993). One possible account of this relationship is that a nonword is processed like a list when it is first encountered. If this is the case, it should be possible to detect serial position effects in repetition of single nonwords. Three experiments tested this prediction. Experiment 1 examined whether there would be syllable serial position primacy and recency effects in repetition of polysyllabic nonwords, and obtained both primacy and recency effects. Experiments 2 and 3 showed that these effects were not due to the controlled duration of the nonwords or the requirements of concurrent articulation or the procedure by which nonwords were created.     

The Phenomenological Film Collective: Introducing a cinematic‐phenomenological research method for social advocacy filmmaking

This paper introduces the vision for the Phenomenological Film Collective ( pfcollective.com ), a research and filmmaking group which utilizes phenomenological research in the service of social advocacy filmmaking. I outline the theoretical and methodological underpinnings of developing a “cinematic‐phenomenological research method” for PFCollective in order to illuminate lived experiences of sociocultural oppression for public viewership via cinematography. The roots of cinematic phenomenology are situated within the theoretical framework of liberation psychology, which calls on psychologists to pursue research that can facilitate consciousness‐raising and social justice across society. The paper provides a methodological overview of existential‐hermeneutic phenomenological research and discusses how its research findings can be disseminated to the widespread public in artistic formats. I demonstrate how filmmaking is an appropriate aesthetic language through which to disseminate phenomenological research about lived experiences of oppression, grounding this proposition in phenomenological philosophy and liberation psychology. I outline the procedural steps for conducting cinematic‐phenomenological research to produce phenomenological films about oppressive sociocultural phenomena. The paper concludes with suggestions for academic disciplines to become more interdisciplinary in our collective pursuit for social advocacy and change.     

CLIMATE ENGINEERING FROM HINDU‐JAIN PERSPECTIVES

Although Indic perspectives toward nature are now well documented, climate engineering discussions seem to still lack the views from Indic or other non‐Western sources. In this article, I will apply some of the Hindu and Jain concepts such as karma, nonviolence (Ahi?sā), humility (Vinaya), and renunciation (Sa?nyāsa) to analyze the two primary climate geoengineering strategies of solar radiation management (SRM) and carbon dioxide removal (CDR). I suggest that Indic philosophical and religious traditions such as Hinduism, Buddhism, and Jainism offer ethical concepts to call for humility in all acts of climate engineering leading to a favoring of CDR over SRM and a favoring of lifestyle changes (particularly vegetarianism) over both. I demonstrate these concepts by introducing the five great elements from the Hindu philosophy, two Hindu legends from Hindu mythology, the Indic ethical ideas of karma, renunciation, and humility, and the moral authority of Gandhi.     

The quality of suggested memories

Alarge number of studies have demonstrated that participants could be led to report suggested events that were never witnessed (Loftus & Palmer, 1974 ). The present study attempts to explore the quality of such suggested memories. Thirty‐six participants were exposed to a live event of brief duration (20 s). They were then misled about certain aspects of the event. Memory was assessed using a forced‐choice recognition test. The participants were also required to give remember/know/guess responses, together with confidence ratings, and also to indicate how they came to remember the item. Thirty‐six per cent of the suggested memories were “know” responses, while 43% were “remember” responses. Moreover, whenever the participants had a remember experience they always recalled a wealth of visual information. With regards to the confidence level of the suggested memories, it was observed that the suggested memories were as confidently held as accurate memories. The results indicate that suggestions may become integrated with other kinds of information and that these falsely remembered memories are often accompanied with varied kinds of information; predominant among them seems to be visual imagery and past associations. For accurate memories, too, visual imagery was recalled the most, followed by other kinds of information (e.g., past associations, emotional, auditory, and inferential). The study points to the difficulties of differentiating between true recollections of actual events and false recollections of events that did not occur.