Differential Relationships of Light and Darker Forms of Humor with Mindfulness

This study proposes two links between facets of mindfulness and different forms of humor: First, the common benevolence should link mindfulness positively to light forms of humor and negatively to darker forms of humor. Second, similar cognitive mechanisms should underlie both mindfulness and humor ability (humor detection, comprehension, and production). Third, both are malleable, and we hypothesize that fostering humor and mindfulness may mutually influence each other, leading to innovative and practical interventions for settings such as the workplace. In three studies, the relationship of humor and mindfulness as outlined in the Humor Mindfulness Relationship Model was investigated. In Studies 1 and 2, the relationship of different forms of humor and mindfulness was investigated in a sample of health care professionals and a broad online sample. In Study 3, the effect of a mindfulness intervention on humor as a character strength was investigated, giving preliminary insights into the mutual malleability of both. Results confirmed the positive relationship among light forms of humor and mindfulness as well as negative relationships of darker forms of humor with mindfulness. The mindfulness intervention fostered humor as a character strength. These results indicate that humor and mindfulness may be fruitfully combined in positive interventions as well as in the vocational setting. Moreover, the results suggest initial evidence for the Humor Mindfulness Relationship Model.

     

"逻辑"是否可以取代"仁德"?——答邓晓芒先生对儒家"亲亲"伦理的质询

“亲亲相隐”是儒家“亲亲”思想在有结构性限制或过失的亲属间贯彻仁爱精神,进而促使人格成长的文化与伦理选择。“亲亲”之仁在君统与宗统存在矛盾的宗法社会,是方法与价值相统一的,是人们正当的权利,本身具有增德向善的功能,并不逊色于苏格拉底所从事的哲学“批判”事业。相反,“逻辑”作为方法虽可有利于分析和澄清问题,表述思想,但因本身无价值方向、忽略人格成长过程,不能取代作为终极关怀的“仁道”的地位。如果单纯运用“逻辑”分析方法,抽去了人格成长和修养的内容,可能会得出“亲亲相隐”有腐败倾向的结论,但其也并不足以支持对儒家伦理的基本否定。今天对于象征中国文化之根的儒家伦理更需从积极的一面来理解。     

有偿献血HIV感染者的情绪障碍

考察有偿献血HIV感染者的情绪状况,探讨他们面临的艾滋病压力和对感染HIV的认知评价对其情绪的影响。方法：采用Beck抑郁量表、焦虑自评量表、艾滋病压力量表、认知评价量表作为测查工具,测查了185名有偿献血HIV感染者,并收集了人口学资料、症状资料和其它信息。结果：（1）92%的有偿献血HIV感染者有中、重度抑郁障碍,他们的焦虑程度高于神经衰弱者和焦虑症者;（2）艾滋病压力不仅通过认知评价而且会直接对情绪障碍产生影响;（3）认知评价在艾滋病压力和情绪障碍之间起部分中介作用。结论：有偿献血HIV感染者抑郁、焦虑情绪障碍严重,艾滋病压力和认知评价对情绪障碍的产生都有直接或间接的影响     

高中二年级学生中文阅读知觉广度的眼动研究

采用“呈现随眼动变化技术”对高中二年级学生中文阅读的知觉广度进行了眼动研究。结果发现,高中二年级学生的阅读知觉广度具有不对称性,大约为注视点左侧一个或两个汉字到注视点右侧三个或四个汉字的空间;高中二年级学生在正常阅读中的眼跳距离约为三个汉字的空间,在连续注视的过程中知觉广度有较小范围的重叠。     

Spiritual Well-Being Among HIV-Infected Adolescents and Their Families

Congruence in spirituality between HIV+ adolescent (n = 40)/family (n = 40) dyads and psychological adjustment and quality of life were assessed, using the Spiritual Well-Being Scale of the Functional Assessment of Chronic Illness Therapy, Beck Depression Inventory-II, Beck Anxiety Inventory and Pediatric Quality of Life Inventory at baseline and 3-month post-intervention. Adolescents were 60 % female and 92 % African American. Congruence in spirituality between adolescent/surrogate dyads remained unchanged at 3 months. High congruence existed for “having a reason for living”; rejection of “life lacks meaning/purpose” and “HIV is a punishment from God.” Adolescents were less likely to forgive the harm others caused them than their families.     

Validation of a Chinese Version of the Obsessive Beliefs Questionnaire

Cognitive models of obsessive-compulsive disorder (OCD) assign a central role to maladaptive beliefs. Evaluation of these OCD beliefs in Western countries is commonly accomplished using the Obsessive Beliefs Questionnaire (OBQ) and is important for conceptualizing and treating OCD. It remains unclear if Western models of OCD beliefs are appropriate for sufferers in some non-Western regions, such as China, which represents nearly 20 % of the world population. Thus, the aim of present study is to examine the psychometric properties of a Chinese translation of the OBQ in three samples: 1,322 undergraduates, 139 patients with OCD, and 79 patients with other anxiety disorders. Confirmatory factor analysis revealed poor fit for multiple English-based models of the OBQ. However, an exploratory factor analysis supported an OBQ model that differs slightly from the English version: (1) Perfectionism/Certainty (P/C), (2) Over-Estimation of Threat (T), (3) Importance of Thoughts/Responsibility for Harm (I/R). This Chinese version of the OBQ (C-OBQ) contains 30 items and shows adequate internal consistency, test-retest reliability, construct validity, and criterion-related validity. In China, the C-OBQ may be a useful instrument for delineating cognitive patterns associated with OCD to inform research and treatment.     

Social Media as Social Capital of LGB Individuals in Hong Kong: Its Relations with Group Membership,Stigma, and Mental Well‐Being

Social media are found to facilitate social information exchange among lesbian, gay, and bisexual (LGB) individuals who are subjected to social stigma. This study tested the protective role of LGB‐tailored social media uses and gratifications in promoting LGB group membership, which we hypothesized to reduce LGB stigma and enhance mental health among LGB individuals in Hong Kong. Based on a sample of 233 Chinese LGB individuals in Hong Kong, structural equation modeling showed evidence for our hypotheses, χ_(df=62)² = 88.20, GFI = 0.95, CFI = 0.98, NNFI = 0.98, SRMR = 0.07, RMSEA = 0.04. Community surveillance, identity expression, and emotional support on social media may promote mental health by instilling a sense of group membership and reducing stigma. Social media may build camaraderie and bolster resilience among LGB individuals that may otherwise be difficult in conservative regions.     

Fragility of Happiness Beliefs Across 15 National Groups

The belief that happiness is fragile—that it is fleeting and may easily turn into less favourable states—is common across individuals and cultures. However, not much is known about this belief domain and its structure and correlates. In the present study, we use multigroup confirmatory factor analysis and multilevel modelling to investigate the measurement invariance, cross-level isomorphism, predictive validity, and nomological network of the fragility of happiness scale across 15 nations. The results show that this scale has good statistical properties at both individual and cultural levels, and is associated with relevant psycho-social concepts in expected directions. The importance of the results, limitations, and potential directions for future research are discussed.     

高校教师人格对心理资本与心理健康的影响研究

该研究探讨高校教师人格对心理资本与心理健康状况的影响。研究对南昌三所高校270名教师进行了心理资本、症状自评量表和人格测验,分别用SPSSl7．0和LISREL$．71进行了t检验和建构了结构方程模型。结果表明,心理资本、心理健康和人格测验分数的性别差异、职称差异不显著,t值在0．11到1．28之间,均有P〉0．05。大学教师人格的三个维度均对其心理健康与心理资本有中等程度的影响,E维度和P雏度对心理健康的影响系数为-0．39和0．52;E雏度、N维度和P维度对心理资本的影响系数为0．54、-0．43和0．52;人格E、N、P维度经心理资本的部分中介作用,时心理健康的间接效应是-0．23、0．18和O．23,t值分别为-3．25、2．96和3．25,P值均小于O．01。结论：大学教师的人格与其心理资本和心理健康问题具有紧密的关联性。关注大学教师的心理健康问题。必须同时关注他们的人格与心理资本的问题。     

Gender Differences in Reasons for Entering and Leaving Education Administration: Discriminant Function Analyses

Using discriminant function analyses on survey data collected from 457 students in 29 education administration programs across the United States, the authors inquired into whether men and women decide to enter and possibly leave education administration for different reasons. There were statistically significant functions separating men and women in their reasons for entering and leaving education administration. Implications of the findings are discussed.