Judging Gadamer’s theoretical stance is a complicated matter, and his ontological hermeneutics is usually regarded as a text-centered
theory of understanding. Through an analysis of the phenomenological premises from which his theories take off, however, we
can clearly see his reader-centric stance. On the basis of this stance some cease to seek for the original intention of the
author or the original meaning of the text, which ineluctably leads to the ignorance of an understanding methodology. As far
as people’s intentional understanding is concerned, however, the important as well as essential task is still that of striving
for a certain kind of understanding that is relatively correct, with universally effective methodology as its necessary prerequisite.
What is more, herein lies the significance of the epistemology of hermeneutics. This article aims to re-insert a sense of
methodology after hermeneutics went through a period of ontological reflection, and hence clarify that it is of necessity
that hermeneutics resumes its text-centric methodological stance.
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Translated by Zhang Lin from Zhongguo shehui kexue 中国社会科学 (Social Sciences in China), 2008, (2): 42–53 相似文献
The present study examined whether body talk on social networking sites (SNSs) was positively associated with body surveillance and body shame and whether body surveillance would mediate the relationship between body talk on SNSs and body shame. We also tested whether the links from body talk on SNSs to body surveillance and body shame would be moderated by self-compassion. Furthermore, the moderating role of gender in the mediation model was examined. The model was tested with 194 female and 119 male Chinese university students who completed questionnaires regarding body talk on SNSs, body surveillance, body shame, and self-compassion. Results indicated that body talk on SNSs was positively related to body surveillance and body shame. The relationship between body talk on SNSs and body shame was mediated by body surveillance. Furthermore, self-compassion moderated the association between body talk on SNSs and body shame. No gender difference was found in the mediation model. Findings from the current study provide new insights into the development of objectified body consciousness among women, as well as among men, and highlight the potential value of promoting self-compassion in the prevention of body image concerns.
Starting in early childhood, children are socialized to be honest. However, they are also expected to avoid telling the truth in sensitive situations if doing so could be seen as inappropriate or impolite. Across two studies (total N = 358), the reasoning of 3- to 5-year-old children in such a scenario was investigated by manipulating whether the information in question would be helpful to the recipient. The studies used a reverse rouge paradigm, in which a confederate with a highly salient red mark on her nose asked children whether she looked okay prior to having her picture taken. In Study 1, children tended to tell the truth only if they were able to observe that the mark was temporary and the confederate did not know it was there. In Study 2, children tended to tell the truth only if they were able to observe that the mark could be concealed with makeup. These findings show that for children as young as age 3, decisions about whether to tell the truth are influenced by the likelihood that the information would be helpful to the recipient. 相似文献
Diminished social motivation is hypothesized to explain abnormal face scanning pattern in individuals with autism spectrum disorder (ASD), especially reduced eye‐looking time in ASDs than typically developing (TD) people. Here, we tested an alternative explanation that children with ASD may use a compensatory strategy to avoid direct eye contact by processing the eyes through peripheral vision. We compared the face scanning patterns of children with and without ASD in two conditions: in the clear condition, the face was completely visible; in the blur condition, by using the gaze‐contingent paradigm, the whole face was blurred except for a small region being fixated at, thus children could not rely on the peripheral information to process the eyes. We found that children with ASD fixated less on the eyes than TD children in both conditions. Temporal‐course analyses further revealed the possible motivation‐based guidance of attention to process the eyes in the TD group but not in the ASD group. Additionally, we found that children with ASD scanned faces more randomly and less strategically than TD children. These results have ruled out the alternative hypothesis that the abnormal face scanning pattern in ASDs was due to their compensatory strategy to process eyes through peripheral vision, furthering our understanding of the mechanisms underlying their abnormal face scanning. 相似文献