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41.
This article discusses the sources of the 2014 Agreed Statement on Christology, which include not only the 433 Formula of Union and the teaching of St Cyril of Alexandria but also some language from the Council of Chalcedon (451), the Second Council of Constantinople (553), and the Third Council of Constantinople (680–681). It also examines the rejection of Eutychianism and Nestorianism, as well as the Anglican Christology represented by Richard Hooker and the firm connection drawn between the hypostatic union and Christ’s work of salvation. The article also presents the text in comparison and contrast with two Christological declarations shared by the Roman Catholic Church and the Coptic Pope Shenouda III (1973) and the Assyrian Church of the East (1994). 相似文献
42.
Stewart Page 《Journal of applied social psychology》2000,30(10):2126-2136
The use of unobtrusive methods, with special reference to community‐oriented research, is a lost art, despite their strong recommendation by Webb, Campbell, Schwartz, & Sechrest (1966) as means of supplementing reactive measures. The decline of unobtrusive measures seems to be related to the increased popularity and adherence to the doctrine of informed consent, the decrease in use of deception as a method, and the effort to conceptualize research subjects as cooperative participants. While the distaste for unobtrusive methods seems to reflect increased sensitivity toward ethics in research, the collection of partially reliable and partially valid knowledge continues, with considerable reliance on reactive measures. 相似文献
43.
Abstract: Yves Congar's The Mystery of the Temple develops many of the themes that will be more fully worked out in his later pneumatology, particularly I Believe in the Holy Spirit . Considered against its context, Congar's pneumatology can be seen to be central to his particular strategy of ressourcement. In particular, Congar deploys pneumatology to preserve the theological connection between Christology and ecclesiology, and so offers a version of 'Spirit Christology' which avoids the pitfalls usually associated with such a position. This use of pneumatology in Congar's vision can be traced back to his account of the particular hypostasis of the Spirit in the immanent Trinity. 相似文献
44.
John McDade SJ 《新多明我会修道士》2004,85(996):121-132
45.
Collective biography is a research strategy that works at the level of bodily and emotional knowledge and moves beyond individualized versions of the subject, towards subjects-in-process and subjects-in-relation (Davies and Gannon, 2006). In this paper we, the authors, reflect upon and describe our experiences of using collective biography practices as a way of interrogating and writing our way into ‘pivotal moments’ within the Pierre Rivière texts (both book and film). The collective writing about ‘pivotal moments’ that our research group generated during workshops held at a university, exploring the ‘Pierre Rivière’ narratives have then been further reworked into a reflective, layered account, through an ambling conversational process. 相似文献
46.
Nicolas Fay Andrew C. Page Crystal Serfaty Vivien Tai Christopher Winkler 《Psychonomic bulletin & review》2008,15(6):1160-1165
Speakers systematically overestimate their communication effectiveness (Keysar & Henly, 2002). We argue that doing so is adaptive,
reducing the risk of social anxiety and withdrawal from social situations. This hypothesis was tested by having speakers who
scored low and high for fear of negative evaluation (FNE), a hallmark of social phobia, attempt to convey a specific meaning
of ambiguous statements to a listener and then estimate their communication effectiveness. Low-FNE speakers consistently overestimated
their effectiveness, expecting the listener to understand their intended meaning more often than listeners actually did. In
contrast, high-FNE speakers’ estimates of communication effectiveness were consistent with the listener’s actual understanding.
Signal detection analysis revealed that low- and high-FNE speakers were equally able to discriminate communication success
from failure, but low-FNE speakers exhibited a stronger positive response bias. In conclusion, overestimating one’s communication
effectiveness is adaptive, and accurate estimation is associated with dysfunction. 相似文献
47.
48.
Page Anderson Elana Zimand Stefan K. Schmertz Mirtha Ferrer 《Cognitive and behavioral practice》2007,14(2):198-207
This study describes the use of a cognitive-behavioral computer-administered self-help program with minimal therapist contact for public speaking anxiety. Participants (N = 10) with social phobia, as measured by a structured clinical interview, completed the self-help program in an open clinical trial. The program was delivered via a CD-ROM during individual sessions at an outpatient clinic, including 4 sessions of psychoeducation/cognitive therapy and 4 sessions of exposure therapy using a virtual audience presented on a computer screen. A therapist was available in another room to answer questions and to debrief for up to 10 minutes after each session. Participants completed standardized self-report questionnaires assessing social anxiety at pretreatment, posttreatment, and 3-month follow-up. Participants also completed measures of computer usability. Results showed decreases on all self-report measures of social anxiety from pre- to posttreatment, which were maintained at follow-up (n = 8). Participants also reported that they were satisfied with treatment, that they felt improved after treatment, and that the computer program was user-friendly. This study provides preliminary evidence that a computer-administered cognitive-behavioral-based program that includes minimal therapist contact may reduce public speaking anxiety and suggests that further research with a controlled design is needed. 相似文献
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