Organizational patterns in problem solving among Mayan fathers and children

This study examined the social organization of Guatemalan Mayan fathers' engagement with school-age children in a group problem-solving task. Twenty-nine groups of Mayan fathers varying in extent of Western schooling and 3 related school-age children (ages 6-12 years) constructed a puzzle together. Groups with fathers with 0 to 3 grades more often constructed the puzzle through shared multiparty collaboration involving a common agenda, whereas groups with fathers with 12 or more grades more often structured their contributions through a division of labor. Groups involving fathers with 6 to 9 grades demonstrated patterns of coordination that fell between the other two types of schooling groups. Fathers with greater schooling were also found to propose more explicit division-of-labor plans to children than were fathers with no to little schooling. The results indicate that Western schooling may be gradually transforming the collaborative social organization of group problem solving of indigenous Mayan families.     

Multiple Kernel Contraction

This paper focuses on the extension of AGM that allows change for a belief base by a set of sentences instead of a single sentence. In [FH94], Fuhrmann and Hansson presented an axiomatic for Multiple Contraction and a construction based on the AGM Partial Meet Contraction. We propose for their model another way to construct functions: Multiple Kernel Contraction, that is a modification of Kernel Contraction, proposed by Hansson [Han94] to construct classical AGM contractions and belief base contractions. This construction works out the unsolved problem pointed out by Hansson in [Han99, pp. 369]. This revised version was published online in August 2006 with corrections to the Cover Date.     

Types of media violence and degree of acceptance in under‐18s

It is an established fact that almost every TV channel offers a high level of violent content. The object of this study is to check the degree of acceptance of this media violence in under‐18s. We will also check what cognitive and emotional effects the viewing of different types of violence has. A sample of 203 subjects aged 13 years from Madrid, Spain, viewed a clip from different films. Before and after the film, data were collected about their opinion on violence. Three viewing conditions were established according to the degree and type of violence shown and based on Berkowitz [(1996): Desclée De Brouwer]: action without violence, socially justified violence, and socially unjustified violence. Several ANOVAs were carried out revealing that violence is better valued and more attractive after watching the film sequences than before the showing. Aggr. Behav. 29:381–392, 2003. © 2003 Wiley‐Liss, Inc.     

Mood Regulation Skill and the Symptoms of Endogenous and Hopelessness Depression in Spanish High School Students

To assess the construct validity of the endogenous subtype of depression, 2 studies examined the relation of mood regulation skill to the symptoms of endogenous depression versus hopelessness depression in adolescent samples. It was hypothesized that the relationship between mood regulation skill and endogenous depression would be weaker than the relationship between mood regulation skill and hopelessness depression, because endogenous depression may be less influenced by personality variables, such as mood regulation skill. In spite of the high degree of correlation between the symptoms of hopelessness depression and endogenous depression, the relationship between mood regulation skill and hopelessness depression was stronger than the relationship between mood regulation skill and endogenous depression, as predicted. This is consistent with proposed definition of endogenous depression.     

A psychoanalytical phenomenology of perversion1

After stating that the current tasks of psychoanalytic research should fundamentally include the exploration of the analyst's mental processes in sessions with the patient, the author describes the analytical relation as one having an intersubjective nature. Seen from the outside, the analytical relation evidences two poles: a symmetric structural pole where both analyst and patient share a single world and a single approach to reality, and a functional asymmetric pole that defines the assignment of the respective roles. In the analysis of a perverse patient, the symmetry‐asymmetry polarities acquire some very particular characteristics. Seen from the perspective of the analyst's subjectivity, perversion appears in the analyst's mind as a surreptitious and unexpected transgression of the basic agreement that facilitates and structures intersubjective encounters. It may go as far as altering the Aristotelian rules of logic. When coming into contact with the psychic reality of a perverse patient, what happens in the analyst's mind is that a world takes shape. This world is misleadingly coloured by an erotisation that sooner or later will acquire some characteristics of violence. The perverse nucleus, as a false reality, remains dangling in mid‐air as an experience that is inaccessible to the analyst's empathy. The only way the analyst can reach it is from the ‘periphery’ of the patient's psychic reality, by trying in an indirect way to lead him back to his intersubjective roots. At this point, the author's intention is to explain this intersubjective phenomenon in terms of metapsychological and empirical research‐based theories. Finally, some ideas on the psychogenesis of perversion are set forth.     

Human values and social identities: A study in two collectivist cultures

The current study examines the value correlates of social identities (identification with in‐groups and geospatial units) in two collectivist cultures (Brazil, n = 471; Spain, n = 476). According to previous research, it was expected that subjects who score higher on social values would be more identified with the various traditional in‐groups and with the local geospatial units and that social identities would be predicted by different values among Brazilians and Spaniards. Subjects were undergraduate students (228 males; 719 females), with age ranging from 16 to 55 years (M = 21.9; SD = 4.57), from three states in Brazil (Paraíba, Distrito Federal, and São Paulo) and Spain (Pontevedra, Madrid, and Barcelona). They were administered the Individualism‐CollectivismQuestionnaire, the Basic Value Survey, the In‐group Identification Scale, the Geospatial Identification Scale, and a questionnaire with demographic questions (e.g., gender, age, religious affiliation). Results confirm that importance attributed to social values is correlated with traditional in‐group and local geospatial identification, and that values predicting social identities are different across cultures, especially in the case of values related to geospatial identification. Specifically, among the set of social human values, belonging and tradition were most important to explain social identities. Subjects that assigned more importance to privacy were less identified with traditional ingroups, independently of their national culture. Geospatial identification was based on the values religiosity and belonging for Brazilians, and tradition, social order, honesty, and power for Spaniards. In general, these findings corroborate previous ones, suggesting the existence of a common set of values to explain social identity, based on principally normative values (social order and tradition). Moreover, they indicate the specificity and complexity of the geospatial identification in Spain, where the values of honesty and power contribute to explaining it. In this country, it is possible that the determinants of geospatial identification surpass the social orientation endorsed by people.     

Just how stable are stable aesthetic features? Symmetry,complexity, and the jaws of massive familiarization

Using both group- and individual-level analyses, we explored the complex and dynamic effects of basic visual features on aesthetic judgment. Specifically, the mediating influence of familiarization on the combined effects of complexity and symmetry on aesthetic judgment was examined. Experiment 1 showed that symmetry and complexity are indeed powerful determinants of aesthetic judgment. Experiment 2 demonstrated that massive familiarization generated contrast effects for complexity: participants familiarized to simple stimuli subsequently judged complex stimuli more beautiful and participants familiarized to complex stimuli subsequently judged simple stimuli more beautiful. In contrast, moderate familiarization in Experiment 3 did not elicit the above effects. Group-level analyses were augmented with judgment analyses of individual response patterns resulting in a more comprehensive assessment of aesthetic judgment.     

Grasping psychoanalysts’ practice in its own merits1

The central objective of this presentation is to reflect on the obstacles involved in the task proposed by the Chicago Congress, which is to explore convergences and divergences in psychoanalytic practice. The author discusses two major obstacles. First, the epistemological and methodological problems in relation to the construction of theory in psychoanalysis and especially the inaccessibility, in any reliable way, of what psychoanalysts really do in the intimacy of their practice. He proposes to separate, at least in part, theory from practice in psychoanalysis, in an attempt to grasp psychoanalysts' practice in its own merits. He then outlines a phenomenology of the practice of psychoanalysis, which reveals that, in their work with patients, analysts are guided more by practical reasons than theoretical reasons; that is, their interventions are predictions rather than explanations. Since these practical reasons need to be validated constantly in the analytic relationship based on their effects, he discusses the subject of validation in the clinical context of the core theory of therapeutic change in psychoanalysis, that is, the conditions required for clinical practice to satisfy the thesis of an inseparable union between gaining knowledge and cure. He ends by challenging the core of the psychoanalytic theory of change, arguing that it neither does justice to the practice of psychoanalysts nor to contemporary knowledge of processes and mechanisms of therapeutic change. Finally, he proposes that we detach practice from theory, in order to study the former in its own merits, utilising a plurality of methods ranging from systematic investigation to the recent methodology of the Working Party.     

A metacognitive approach to "implicit" and "explicit" evaluations: comment on Gawronski and Bodenhausen (2006)

A metacognitive model (MCM) is presented to describe how automatic (implicit) and deliberative (explicit) measures of attitudes respond to change attempts. The model assumes that contemporary implicit measures tap quick evaluative associations, whereas explicit measures also consider the perceived validity of these associations (and other factors). Change in explicit measures is greater than implicit measures when new evaluative associations are formed and old associations are rejected. Implicit measure change is greater than explicit when newly formed evaluative associations are rejected. When implicit and explicit evaluations conflict, implicit ambivalence can occur. The authors relate the MCM to the associative-propositional evaluation model and explain how the MCM builds on the attitude strength assumptions of the elaboration likelihood model of persuasion.