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271.
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PETER BURNS 《Heythrop Journal》1986,27(2):171-177
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PETER MARSHALL 《Journal of applied philosophy》1993,10(1):105-113
ABSTRACT According to Avner de-Shalit, our relationship with future generations is one of obligation based on welfare rights, not on basic human rights. This is because welfare rights derive from a shared community, and because we and future generations are members of the one 'transgenerational'community. I argue that although it is correct to ground our relations to possible future people in the concept of community, it is wrong to think that rights-talk of any kind is an adequate articulation of that sense of community. To present the issue of our relationship with future generations in terms of a choice between human rights and welfare rights misrepresents the nature of reasoning on these sorts of concerns. In a properly developed communitarian position there is a model of philosophical reasoning that can better articulate and interpret our intuitions about community in general and about our relations to potential future people in particular. Furthermore, such articulations can give those intuitions persuasive force. 相似文献
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CHRISTOPHER WINCH 《Journal of applied philosophy》1988,5(2):211-224
ABSTRACT The attack on bidialectal approaches to the teaching of writing mounted by John Honey in The Language Trap is examined and critically discussed. It is argued that Honey confuses the issues of the social and the cognitive adequacy of a particular variety of language. In particular, his critique of bidialectalism, in so far as it is based on a version of verbal deficit theory and/or cognitive relativism, is misconceived. There are valid criticisms to be made of the bidialectal approach, but they centre on the social rather than the cognitive adequacy of different varieties of language. When the critique is formulated in this way, it is more enlightening and less misleading. 相似文献
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PETER FORREST 《Midwest Studies In Philosophy》2006,30(1):145-153