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201.
BRINGING THINGS TOGETHER: DEVELOPING THE SAMPLE SURVEY AS PRACTICE IN THE LATE NINETEENTH CENTURY 下载免费PDF全文
PETER GUNDELACH 《Journal of the history of the behavioral sciences》2017,53(1):71-89
The first sample surveys in the latter parts of the 19th century were an intellectual social movement. They were motivated by the intention to improve the economic and political conditions of workers. The quantitative survey was considered an ideal because it would present data about the workers as facts, i.e. establish a scientific authoritative truth. In a case study from Denmark, the paper shows how the first survey – a study of seamstresses – was carried out by bringing several cognitive and organizational elements together: a network of researchers, a method for sampling, the construction of a questionnaire, a procedure for coding, and analyzing the data. It was a trial and error process where the researchers lacked relevant concepts and methods but relied on their intuition and on inspiration from abroad. 相似文献
202.
Contextualism and the Factivity Problem 总被引:1,自引:0,他引:1
PETER BAUMANN 《Philosophy and phenomenological research》2008,76(3):580-602
Epistemological contextualism - the claim that the truth-value of knowledge-attributions can vary with the context of the attributor - has recently faced a whole series of objections. The most serious one, however, has not been discussed much so far: the factivity objection. In this paper, I explain what the objection is and present three different versions of the objection. I then show that there is a good way out for the contextualist. However, in order to solve the problem the contextualist has to accept a relationalist version of contextualism. 相似文献
203.
An idiographic repertory grid method of measuring self-concept was used in a nomothetic design to study the relation between smoking behavior and four components of self-concept: real self, ideal self, social self, and ideal social self. Personal constructs were elicited from 32 smoker and 32 nonsmoker male and female college students. Differences between smokers and nonsmokers on all four components of self-concept supported the criterion-related validity of the measures. Implications were discussed for the assessment method and clinical practice. 相似文献
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205.
PETER STRELAN IAN MCKEE DRAGANA CALIC LAUREN COOK LISA SHAW 《Personal Relationships》2013,20(1):124-139
We propose that people forgive to serve particular functions, depending on the extent to which forgiveness is intended to benefit the self, the offender, and their relationship. Three studies on personally experienced transgressions in valued relationships (Ns = 233, 239, and 83) indicate that victims are more likely to forgive for the sake of the self and the relationship than for an offender. Relationship focus is associated with increased benevolence and relationship quality and decreased revenge and avoidance. Offender focus is associated with nonvengeful motivations. Self focus is associated with avoidance and lower relationship closeness; in the immediate aftermath of a transgression, it is also related to unforgiving responses and reduced relationship satisfaction. The findings have important implications for forgiveness theorizing and application. 相似文献
206.
PETER KLINE 《International Journal of Systematic Theology》2011,13(1):38-61
This article explores the theme of the church's participation in God by way of two contemporary theologians' accounts of the matter: Robert Jenson and Eberhard Jüngel. Specifically, the question of how Jenson's and Jüngel's respective accounts of the church's participation in God determine their accounts of the church's presence in and to the world is explored. The theme of ‘mission’ is taken up along the way, and it is suggested that Jenson's construal of the church's place in God prevents a sustained account of the church's sending into the world. Jüngel's construal of the church's participation in God, it is argued, allows for an alternative depiction of the church's presence in and to the world that accounts for the fundamentally missionary nature of the Christian community. 相似文献
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PETER LAMONT 《Journal of the history of the behavioral sciences》2012,48(1):1-15
This article considers the extraordinary phenomena that have been central to unorthodox areas of psychological knowledge. It shows how even the agreed facts relating to mesmerism, spiritualism, psychical research, and parapsychology have been framed as evidence both for and against the reality of the phenomena. It argues that these disputes can be seen as a means through which beliefs have been formulated and maintained in the face of potentially challenging evidence. It also shows how these disputes appealed to different forms of expertise, and that both sides appealed to belief in various ways as part of the ongoing dispute about both the facts and expertise. Finally, it shows how, when a formal Psychology of paranormal belief emerged in the twentieth century, it took two different forms, each reflecting one side of the ongoing dispute about the reality of the phenomena. 相似文献
209.
JANET WINGROVE RICHARD GLENDINNING PETER HERRIOT 《Journal of Occupational & Organizational Psychology》1984,57(2):169-171
Information about educational, work and leisure achievements discriminated between graduate application forms which were accepted for further consideration and those which were rejected, as did personal background features and style of completion of the application form. Variation between types of organization, individual organizations and selectors from the same organization was observed. 相似文献
210.