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221.
The purpose of this study was to test predictions of two recent theories of realism of confidence. Ecological approaches to realism of confidence in one's general knowledge (Gigerenzer et al. , 1991; Juslin, in press a ; Björkman, in press) predict good calibration or, in the case of poor cognitive adjustment, overconfidence, within the cognitive domain. The subjective distance theory of confidence in sensory discriminations (Björkman et al. , 1992) predicts a pervasive underconfidence bias for sensory discriminations. Empirical data are reported showing that: (a) Calibration for sensory judgments is considerably poorer than calibration for well adapted cognitive judgements, a difference that can be entirely traced to underconfidence in the sensory domain. (b) While an initial overconfidence bias in the cognitive domain is removed by outcome feedback, the bias observed in sensory discriminations is unaffected even by a prolonged feedback session. It is suggested that the nature of confidence in sensory discriminations is different from the nature of confidence in cognitive judgments. 相似文献
222.
JOHN BLOOM LAWRENCE GERSTEIN VILIA TARVYDAS JULIE CONASTER ENID DAVIS DONNA KATER PETER SHERRARD RONALD ESPOSITO 《Journal of counseling and development : JCD》1990,68(5):511-523
State legislated licensure for professional counselors is a critical aspect of the evolution of the counseling profession. Model licensure legislation will help promote a unified view of the profession. Model legislation for licensed professional counselors, along with a rationale for the content of said legislation, is presented. 相似文献
223.
Phenomenal Concepts and Higher-Order Experiences 总被引:1,自引:0,他引:1
PETER CARRUTHERS 《Philosophy and phenomenological research》2004,68(2):316-336
Relying on a range of now-familiar thought-experiments, it has seemed to many philosophers that phenomenal consciousness is beyond the scope of reductive explanation. (Phenomenal consciousness is a form of state-consciousness, which contrasts with creature-consciousness, or perceptual -consciousness. The different forms of state-consciousness include various kinds of access-consciousness, both first-order and higher-order–see Rosenthal, 1986; Block, 1995; Lycan, 1996; Carruthers, 2000. Phenomenal consciousness is the property that mental states have when it is like something to possess them, or when they have subjectively-accessible feels; or as some would say, when they have qualia (see fn. l below).) Others have thought that we can undermine the credibility of those thought-experiments by allowing that we possess purely recognitional concepts for the properties of our conscious mental states. This paper is concerned to explain, and then to meet, the challenge of showing how purely recognitional concepts are possible if there are no such things as qualia –in the strong sense of intrinsic (non relational, non-intentional) properties of experience. It argues that an appeal to higher-order experiences is necessary to meet this challenge, and then deploys a novel form of higher-order thought theory to explain how such experiences are generated. 相似文献
224.
BRINGING THINGS TOGETHER: DEVELOPING THE SAMPLE SURVEY AS PRACTICE IN THE LATE NINETEENTH CENTURY 下载免费PDF全文
PETER GUNDELACH 《Journal of the history of the behavioral sciences》2017,53(1):71-89
The first sample surveys in the latter parts of the 19th century were an intellectual social movement. They were motivated by the intention to improve the economic and political conditions of workers. The quantitative survey was considered an ideal because it would present data about the workers as facts, i.e. establish a scientific authoritative truth. In a case study from Denmark, the paper shows how the first survey – a study of seamstresses – was carried out by bringing several cognitive and organizational elements together: a network of researchers, a method for sampling, the construction of a questionnaire, a procedure for coding, and analyzing the data. It was a trial and error process where the researchers lacked relevant concepts and methods but relied on their intuition and on inspiration from abroad. 相似文献
225.
Contextualism and the Factivity Problem 总被引:1,自引:0,他引:1
PETER BAUMANN 《Philosophy and phenomenological research》2008,76(3):580-602
Epistemological contextualism - the claim that the truth-value of knowledge-attributions can vary with the context of the attributor - has recently faced a whole series of objections. The most serious one, however, has not been discussed much so far: the factivity objection. In this paper, I explain what the objection is and present three different versions of the objection. I then show that there is a good way out for the contextualist. However, in order to solve the problem the contextualist has to accept a relationalist version of contextualism. 相似文献
226.
The Circumplex Model and its diagnostic inventory, FACES III, are emerging as important tools for the family counselor. The authors describe the model and inventory and illustrate their use through a case study with a multiproblem family. 相似文献
227.
An idiographic repertory grid method of measuring self-concept was used in a nomothetic design to study the relation between smoking behavior and four components of self-concept: real self, ideal self, social self, and ideal social self. Personal constructs were elicited from 32 smoker and 32 nonsmoker male and female college students. Differences between smokers and nonsmokers on all four components of self-concept supported the criterion-related validity of the measures. Implications were discussed for the assessment method and clinical practice. 相似文献
228.
229.
PETER STRELAN IAN MCKEE DRAGANA CALIC LAUREN COOK LISA SHAW 《Personal Relationships》2013,20(1):124-139
We propose that people forgive to serve particular functions, depending on the extent to which forgiveness is intended to benefit the self, the offender, and their relationship. Three studies on personally experienced transgressions in valued relationships (Ns = 233, 239, and 83) indicate that victims are more likely to forgive for the sake of the self and the relationship than for an offender. Relationship focus is associated with increased benevolence and relationship quality and decreased revenge and avoidance. Offender focus is associated with nonvengeful motivations. Self focus is associated with avoidance and lower relationship closeness; in the immediate aftermath of a transgression, it is also related to unforgiving responses and reduced relationship satisfaction. The findings have important implications for forgiveness theorizing and application. 相似文献
230.
PETER KLINE 《International Journal of Systematic Theology》2011,13(1):38-61
This article explores the theme of the church's participation in God by way of two contemporary theologians' accounts of the matter: Robert Jenson and Eberhard Jüngel. Specifically, the question of how Jenson's and Jüngel's respective accounts of the church's participation in God determine their accounts of the church's presence in and to the world is explored. The theme of ‘mission’ is taken up along the way, and it is suggested that Jenson's construal of the church's place in God prevents a sustained account of the church's sending into the world. Jüngel's construal of the church's participation in God, it is argued, allows for an alternative depiction of the church's presence in and to the world that accounts for the fundamentally missionary nature of the Christian community. 相似文献