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PETER BEYER 《Journal for the scientific study of religion》2000,39(4):525-530
In the early years of the two associations, relatively few papers or sessions focused on religions other than Christianity or on religion outside North America, with the partial exception of Judaism. The combined effects of organizational growth and events in the surrounding world, however, led to progressively more treatment of “other” religions and the religions of “others.” Beginning in the mid‐1960s, specific themes of “otherness” established themselves in the meeting programs, including African‐American religion, women and religion, new religions, and Latin American/Latino/a religion. In the 1980s attention spread to the religions of Africa, Eastern Europe, East Asia, the Caribbean, among other places. Although the process is far from complete, its acceleration during the 1990s allows one to predict that it will continue. 相似文献
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PETER CELELLO 《Journal of applied philosophy》2009,26(2):144-159
Fred Feldman and, more recently, David Schmidtz have challenged the standard view that a person's desert is based strictly on past and present facts about him. I argue that Feldman's attempt to overturn this 'received wisdom' about desert's temporal orientation is unsuccessful, since his examples do not establish that what a person deserves now can be based on what will occur in the future. In addition, his forward-looking account introduces an unnecessary asymmetry regarding desert's temporal orientation in different contexts. Schmidtz advances a promissory account of desert, only part of which presents a strong challenge to the received wisdom. After disambiguating the two main elements of his account, I examine Schmidtz's arguments for forward-looking desert. I find these arguments to be unconvincing because they seem to either rely on past or present facts about people, including people's dispositions, or they give us desert without desert bases. I briefly examine the relationship between desert and merit, and I argue that some dispositions might be desert bases and others might be merit bases. I conclude the paper with a summary of the arguments against desert as a forward-looking concept. 相似文献
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This field study compared the effects of three dimensions of supervisor-subordinate coorientation regarding two communication rules (initiation and termination) on satisfaction with supervision and performance evaluations. For supervisors accuracy and perceived agreement on rules had positive effects on performance ratings of subordinates, even after controlling for frequency of contact. For subordinates, only perceived agreement on rules had an impact on satisfaction with supervision. For both supervisors and subordinates agreement on communication rules was not a significant predictor of evaluations. 相似文献
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An idiographic repertory grid method of measuring self-concept was used in a nomothetic design to study the relation between smoking behavior and four components of self-concept: real self, ideal self, social self, and ideal social self. Personal constructs were elicited from 32 smoker and 32 nonsmoker male and female college students. Differences between smokers and nonsmokers on all four components of self-concept supported the criterion-related validity of the measures. Implications were discussed for the assessment method and clinical practice. 相似文献
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PETER STRELAN IAN MCKEE DRAGANA CALIC LAUREN COOK LISA SHAW 《Personal Relationships》2013,20(1):124-139
We propose that people forgive to serve particular functions, depending on the extent to which forgiveness is intended to benefit the self, the offender, and their relationship. Three studies on personally experienced transgressions in valued relationships (Ns = 233, 239, and 83) indicate that victims are more likely to forgive for the sake of the self and the relationship than for an offender. Relationship focus is associated with increased benevolence and relationship quality and decreased revenge and avoidance. Offender focus is associated with nonvengeful motivations. Self focus is associated with avoidance and lower relationship closeness; in the immediate aftermath of a transgression, it is also related to unforgiving responses and reduced relationship satisfaction. The findings have important implications for forgiveness theorizing and application. 相似文献