Relationship between the rorschach and the MMPI-2 in a Swedish population: a replication study of the effects of first-factor related test-interaction styles

A sizeable amount of research literature has failed to demonstrate a stable relationship between self-report and the Rorschach (Exner, 1993). However, principal component first-factor related test-interaction style has been shown to moderate convergence. In this study 78 psychiatric patients completed the Rorschach and the Minnesota Multiphasic Personality Inventory-2 (MMPI-2; Hathaway & McKinley, 1989). Practically no correlation was evident between the MMPI-2 and the Rorschach, measuring similar constructs, in all patients. Patients with similar test-interaction styles demonstrated positive intermethod correlations between both conceptually related and conceptually not directly related test indexes. The same scales were negatively correlated in patients with discordant test-interaction styles, and this difference between test-interaction style groups was significant. It is suggested that first-factor related test-interaction style moderates convergence. It is further suggested that test-interaction style moderates convergence between both conceptually related and conceptually not directly related measures of distress or psychopathology.     

The impact of life events on job satisfaction

Employing fixed effects regression techniques on longitudinal data, we investigate how life events affect employees' job satisfaction. Unlike previous work–life research, exploring mostly contemporaneous correlations, we look for evidence of adaptation in the years following major life events. We find evidence of adaptation following the first marriage event, but we find that the birth of the first child has a long-lasting impact on employees' job satisfaction. Our findings also suggest that there is a general boost in job satisfaction prior to first marriage and to a lesser extent prior to the birth of the first child, consistent with evidence of anticipation. Accordingly, our study provides some of the first evidence on the dynamic effect of non-work related factors on job satisfaction and it introduces a novel methodology and a new perspective for investigating the dynamic interaction between the work and life domains.     

Acceptance and Commitment Therapy for Depression: A Preliminary Randomized Clinical Trial for Unemployed on Long-Term Sick Leave

This preliminary study investigated the feasibility of a brief Acceptance and Commitment Therapy (ACT) in a Swedish sample of unemployed individuals on long-term sick leave due to depression. Participants were randomized to a nonstandardized control condition (N = 16) or to the ACT condition (N = 18) consisting of 1 individual and 5 group sessions. From pretreatment to 18-month follow-up the ACT participants improved significantly on measures of depression, general health, and quality of life compared to participants in the control condition. The conditions did not differ regarding sick leave and employment status at any time point. The results indicate that ACT is a promising treatment for depression. The need for further refinements of future ACT protocols for this population is discussed.     

Similarities and differences in eyewitness testimonies of children who directly versus vicariously experience stress.

This study tested questions of ecological validity by comparing the eyewitness testimonies of children directly experiencing a painful inoculation experience those of children in a yoked-control group who vicariously experienced the inoculation onwith videotape. The study involved 86 5-year-olds, divided between 2 groups: the experiential and yoked control. The experiential group was followed through a health department with a video camera as they received diphtheria, pertussis, tetanus (DPT), and oral polio inoculations. They were tested immediately, 20 min later, and 1 month later. Each child in the yoked-control group merely watched the videotape of his or her counterpart in the experiential group, made similar ratings of pain, and was given the same tests and suggestions. Stress and personal experience affected items congruent with the stressor to produce flashbulb-like memories, with slower rates of forgetting for some items, such as nurse identifications, and greater suggestibility for other items, such as estimates of needle size. These and the apparently conflicting results in the literature were said to make sense when personally experienced stress was viewed from S.-A. Christianson's (1992) interactive perspective rather than as a single ubiquitous variable.     

The ‘redefinition of death’ debate: Western concepts and western bioethics

Biomedicine is a global enterprise constructed upon the belief in the universality of scientific truths. However, despite huge scientific advances over recent decades it has not been able to formulate a specific and universal definition of death: In fact, in its attempt to redefine death, the concept of death appears to have become immersed in ever increasing vagueness and ambiguity. Even more worrisome is that bioethics, in the form of principlism, is also endeavouring to become a global enterprise by claiming neutrality. It appears that the discourse within both disciplines have similarly manipulated the boundaries of death to include the “dying”. This paper argues that the redefinition of death debate in biomedicine reveals a concept of personhood which is profoundly western in origin and which is in accordance to the concept adhered to within principlism. Biomedicine and bioethics do not appear to acknowledge the limitations of their own world view and hence lack an understanding of their applicability and appropriateness in diverse social and cultural contexts; a situation which adds credence to claims as to the hegemonic and imperialistic nature of all such global enterprises. Ms. Jones is an intensive care clinical nursing specialist. Dr. Kessel is a public health physician and medical ethicist.     

On the alleged connection between moral evil and human freedom

Those who advance the traditional argument from human freedom presume that human freedom provides an adequate explanation of moral evil. I argue that this presumption is erroneous. An adequate explanation of our capacity to make choices that produce moral evil must be distinguished from an adequate explanation of the actuality of such choices. Human freedom may account for our ability to make choices that issue in moral evil. It cannot, by itself, account for our actually making such choices. Something more than our potential for choices that produce moral evil is required to adequately explain the profusion of moral evil that we actually find in the world.     

Ambiguity in Our Technical Society

The spiritual situation at the turn of the millennium can be interpreted through Paul Tillich's appropriation of modernity, by analysis of the determinative structures and decisive trends of our age. The methods and organization of industry determine modern society. Spiritually, this situation results in the proliferation of means without ends, the objectification of natural structures, and the reduction of persons to things. Extrapolating from Tillich's analysis, the spiritual situation at the turn of the millennium can be understood as a quasi-religious struggle between the movements of liberal individualism and multiculturalism, both of which lose the sense of ambiguity. The communitarian movement and related interpretations remain the minority voice offering a mediating position.     

Williams, Truth-Aimedness and the Voluntariness of Judgement

I contend that while at least one of the arguments advanced by Bernard Williams in his paper 'Deciding To Believe' does establish that beliefs, or more precisely, judgements cannot be decided upon 'at will', the notion of truth-aimedness presupposed by that argument also, ironically, provides the key to understanding why judgements are necessarily voluntary.     

Against a Minimalist Reading of Bell's Theorem: Lessons from Fine

Since the validity of Bell's inequalities implies the existence of joint probabilities for non-commuting observables, there is no universal consensus as to what the violation of these inequalities signifies. While the majority view is that the violation teaches us an important lesson about the possibility of explanations, if not about metaphysical issues, there is also a minimalist position claiming that the violation is to be expected from simple facts about probability theory. This minimalist position is backed by theorems due to A. Fine and I. Pitowsky.Our paper shows that the minimalist position cannot be sustained. To this end,we give a formally rigorous interpretation of joint probabilities in thecombined modal and spatiotemporal framework of `stochastic outcomes inbranching space-time' (SOBST) (Kowalski and Placek, 1999; Placek, 2000). We show in this framework that the claim that there can be no joint probabilities fornon-commuting observables is incorrect. The lesson from Fine's theorem is notthat Bell's inequalities will be violated anyhow, but that an adequate modelfor the Bell/Aspect experiment must not define global joint probabilities. Thus we investigate the class of stochastic hidden variable models, whichprima facie do not define such joint probabilities. The reasonwhy these models fail supports the majority view: Bell's inequalities are notjust a mathematical artifact.     

Traditionelle chinesische Medizin

The basic system of traditional Chinese medicine (TCM) is explained, along with its systemic interactions between body, soul and spirit, the microcosmos men and the macrocosmos environment, without body-soul dualism. The concepts of the affects, of hun the spiritual souls and po the bodily souls as well as of other psychophysiological and -pathological conditions are described. Many qigong-exercises that are used therapeutically in China and here, originate in taoistic exercises with visualising bodymeditation techniques, having their heyday in the first millenium. At least a rough TCM-diagnosis should precede the qigong-therapy to avoid side effects.