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191.
PAUL A. M. VAN LANGE 《Personal Relationships》2010,17(2):176-179
192.
PAUL FORMOSA 《The Philosophical forum》2007,38(3):221-245
193.
A. MARK WILLIAMS PAUL WARD NICHOLAS J. SMEETON DAVID ALLEN 《Journal of Applied Sport Psychology》2013,25(4):350-360
On-court instruction involving either Perception–action training or Perception-only training was used to improve anticipation skill in novice tennis players. A technical instruction group acted as a control. Participants' ability to anticipate an opponent's serve was assessed pre- and posttest using established on-court measures involving frame-by-frame video analysis. The perception–action and perception-only groups significantly improved their anticipatory performance from pretest to posttest. No pretest-to-posttest differences in anticipation skill were reported for the technical instruction group. The ability to anticipate an opponent's serve can be improved through on-court instruction where the relationship between key postural cues and subsequent performance is highlighted, and both practice and feedback are provided. No significant differences were observed between the perception–action and perception-only training groups, implying that either mode of training may be effective in enhancing perceptual skill in sport. 相似文献
194.
Changes to definitions and theories of psychopathology result less from scientific advances and more from changes in social and cultural values. Herein, the historical and contemporary diversity in definitions and theories of anorexia nervosa is used to illustrate this point. First, we offer a discussion of diachronic diversity (diversity over time) and synchronic diversity (diversity at a given point in time) in conceptions and theories of psychopathology in general. Second, we elaborate a social constructionist perspective on psychopathology in general. Third, to illustrate this perspective, we provide a diachronic and synchronic analysis of definitions and theories of anorexia nervosa. Fourth, we discuss the implications of this analysis for clinical practice. We conclude that whatever view eventually prevails will depend not on which one is better at rooting out some hidden truth about anorexia nervosa but, rather, on which one is viewed as more compatible with evolving social and cultural standards, views, and norms regarding health and illness in general and self-starvation in particular. 相似文献
195.
Three studies (1 correlational and 2 experiments) applied the investment model to explain social network approval for others' romantic relationships. Study 1 supported the prediction that friends' perceived satisfaction and perceived alternatives were predictive of their approval for target relationships, while perceived investments was not a significant predictor. Studies 2 and 3 employed experimental manipulations of perceived satisfaction to test its causal impact on relationship approval, and in these studies, perceived satisfaction was a significant predictor of relationship approval. Taken as a whole, these findings supported the prediction that perceived relationship satisfaction is a causal factor influencing friends' approval of target romantic relationships. 相似文献
196.
197.
BENEDIKT PAUL GÖCKE 《Heythrop Journal》2008,49(4):648-651
Physicalism entails that a possible world which is a minimal physical duplicate of the actual world be a duplicate simpliciter of the actual world. Because what I really am is not a particular human being, there exists a minimal physical duplicate of the actual world which is not a duplicate simpliciter of the actual world. Therefore, physicalism is false. 相似文献
198.
PAUL A. GREGORY 《Philosophy and phenomenological research》2003,67(3):633-648
Recently O'Grady aigued that Quine's “Two Dogmas” misses its mark when Carnap's use of the analyticity distinction is understood in the light of his deflationism. While in substantial agreement with the stress on Camap's deflationism, I argue that O'Grady is not sufficiently sensitive to the difference between using the analyticity distinction to support deflationism, and taking a deflationary attitude towards the distinction itself; the latter being much more controversial. Being sensitive to this difference, and viewing Quine as having reason to insist on a non‐arbitrary analyticity distinction, we see that “Two Dogmas” makes direct contact with Carnap's deflationism. We must look beyond “Two Dogmas” to Quine's other critiques of analyticity to understand why the arbitrariness of the distinction threatens to undermine or overextend Carnap's deflationism, collapsing it into a view much like Quine's. Quine is then seen to achieve many of Carnap's ends, with the important exception of deflationism. 相似文献
199.
PAUL NOORDHOF 《Philosophy and phenomenological research》2003,67(1):75-100
I argue that the extant theories of self-deception face a counterexample which shows the essential role of instability in the face of attentive consciousness in characterising self-deception. I argue further that this poses a challenge to the interpretist approach to the mental. I consider two revisions of the interpretist approach which might be thought to deal with this challenge and outline why they are unsuccessful. The discussion reveals a more general difficulty for Interpretism. Principles of reasoning—in particular, the requirement of total evidence—are given a weight in attentive consciousness which does not correspond to our reflective judgement of their weight. Successful interpretation does not involve ascribing beliefs and desires by reference to what a subject ought to believe and desire, contrary to what Interpretists suggest. 相似文献
200.