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71.
One of the more intriguing paradoxes that has developed in mainline Protestantism over the last 30 years is that mainline clergy have become more politically active. Since the public politicking of mainline clergy in the late 1960s generated storms in the churches, why would clergy become more politically active over time? In this article, we adopt the theoretical structure of a benefit exchange between leaders and members initiated by Mancur Olson. We seek to determine the extent to which church members' appetites for political action by the clergy are shaped by a satiating selective benefit exchange or are driven largely by political compatibility. We propose that because of continued political disagreement between clergy and church members and considerable disapproval of clergy involvement in politics by church members, clergy politicking is allowed largely by the satisfaction of a selective benefit exchange. 相似文献
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73.
KJELL HANSSON PH.D. MARIANNE CEDERBLAD PAUL LICHTENSTEIN DAVID REISS NANCY PEDERSEN JENAE BELDERHISER OLLE ELTHAMMAR 《Family process》2008,47(4):537-551
This article is part of the Twin Mother's Study, a study that examines influences on maternal adjustment. A number of studies have investigated the importance of genetic factors for mental health, but few of these examine how genes and the environment influence resiliency/salutogenic factors. This article investigates the relative importance of genetic and environmental influences on resiliency/salutogenic factors. This study includes 326 twin pairs (150 monozygotic and 176 dizygotic) who are mothers, who are living with their spouse, and who are part of the Swedish twin register. Using self‐report structured questionnaires, we assessed salutogenic factors, depression, and quality of life; however, we analyzed the questionnaires completed by the mothers. Statistical analyses were conducted using structural equation modeling. We conclude that nonshared environmental components were of principal importance in individual resiliency/salutogenic factors in a genetically informative design, but we also noted that genetic influences were important. The shared environment had mainly no effect. 相似文献
74.
In an effort to clarify the concepts of religion and spirituality religious professionals (Imams, Ministers, Priests, and Rabbis) defined the terms religion and spirituality and responded to whether the concepts religion and spirituality were different (i.e. non-overlapping), the same, or overlapping. Additionally, they rated each item from the five measures (purportedly to assess religion or spirituality) for the extent to which the items assess the construct of religion and/or spirituality. Content analysis of definitions revealed religion as objective, external, and ritual or organizational practices that one performs in a group setting and that guide one’s behavior; while spirituality was defined as internal, subjective, and divine experience or direct relationship with God. Primarily the concepts were viewed as overlapping. Analysis for item ratings revealed few within group differences and relatively few between group differences for ratings of item relevance to assess religion and spirituality. Factor analysis of item ratings revealed one factor named religion/spirituality.Corine Hyman, M.S., is a Ph.D. candidate in clinical psychology at Saint Louis University. Her research interests include religion, spirituality, anxiety, and depressive disorders, minority issues, PTSD, and test development.Paul J. Handal received his Ph.D. degree from Saint Louis University in clinical psychology in 1969. His interests have included education and training of clinical psychologists as director of the clinical program at Saint Louis University from 1973 until 1993. Additional interests include research in the area of psychology and religion and its relationship to adjustment and health in adolescence and adults. Correspondence to Dr. Paul J. Handalm, handalpj@slu.edu. 相似文献
75.
PAUL D. MOLNAR 《International Journal of Systematic Theology》2006,8(3):294-306
Abstract: A recent article by Kevin Hector considered the disagreement between Bruce McCormack and me over the relationship between the doctrines of election and the Trinity raising a number of crucial issues such as the proper relation of the immanent and economic Trinity, the nature of God's freedom and the identity of the logos asarkos . In this article I explore how and why Barth's dialectical understanding of the triune God's freedom from and for creatures disallowed equating God's ontological freedom with election in the manner suggested by McCormack and Hector, because that would reduce God's omnipotence to his omnicausality, the immanent to the economic Trinity. 相似文献
76.
PAUL CUMIN 《International Journal of Systematic Theology》2006,8(4):356-370
Abstract: Three areas of Zizioulas's theology are considered: his doctrine of God, where the weight placed on the causative and unifying primordiality of the Father is considered for its effects on the cohesion of the triune communion; his soteriology, where a sustained ambiguity about the nature of creaturehood as such – given and 'restricted' by its beginningness – when coupled with a particular concept of theosis raises concern about the distinct integrity of creation; and his Christology where Zizioulas's preference for the triune relations of origin over the divine economy leads him to a grounding of the being of Christ in his divine hypostasis. In conclusion connections are sketched between these three theologumena and a brief suggestion is offered. 相似文献
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78.
PAUL WINK MICHELE DILLON ADRIENNE PRETTYMAN 《Journal for the scientific study of religion》2007,46(3):321-335
We use long-term longitudinal data from a sample (N = 155) of older age mainline Protestants, Catholics, and a small number of conservative Protestants to investigate the relations among church-centered religiousness, spiritual seeking, and authoritarianism. In late adulthood, religiousness was related positively, and spiritual seeking was related negatively, to authoritarianism; these relations held even after excluding conservative Protestants and controlling for education, gender, age cohort, and personal flexibility. We find a similar pattern using measures of religiousness, spiritual seeking, and control variables scored in early adulthood, a time interval of close to 40 years. 相似文献
79.
A REVIEW OF RECENT DEVELOPMENTS IN INTEGRITY TEST RESEARCH 总被引:2,自引:0,他引:2
A sizable body of new literature on integrity tests has appeared since the last review of this literature by Sackett and Wanek (1996) . Understanding of the constructs underlying integrity tests continues to grow, aided by new work at the item level. Validation work against a growing variety of criteria continues to be carried out. Work on documenting fakability and coachability continues, as do efforts to increase resistance to faking. New test types continue to be developed. Examination of subgroup differences continues, both at the test and facet level. Research addressing applicant reactions and cross-cultural issues is also reviewed. 相似文献
80.
This study revisits the relationship between interviews and cognitive ability tests, finding lower magnitudes of correlation than have previous meta-analyses; a finding that has implications for both the construct and incremental validity of the interview. Our lower estimates of this relationship than previous meta-analyses were mainly due to (a) an updated set of studies, (b) exclusion of samples in which interviewers potentially had access to applicants' cognitive test scores, and (c) attention to specific range restriction mechanisms that allowed us to identify a sizable subset of studies for which range restriction could be accurately accounted. Moderator analysis results were similar to previous meta-analyses, but magnitudes of correlation were generally lower than in previous meta-analyses. Findings have implications for the construct and incremental validity of interviews, and meta-analytic methodology in general. 相似文献