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181.
PAUL D. JANZ 《Modern Theology》2007,23(3):317-348
To be alive as embodied human beings in the world means to be both conceptually or ratiocinatively aware, and sensibly or causally aware. However, under a still powerful influence of idealism, theology over the past two centuries has virtually abandoned the causal and sensibly‐embodied attentiveness to its subject‐matter (revelation) as demanded by the incarnation. It has instead often come to comport itself one‐sidedly, in essentially analytical or linguistically self‐guaranteeing ways, and has thereby lost its contingent and genuinely vulnerable incarnational “edge” at the center of life. This essay tries to restore a properly twofold attentiveness through a reinvigoration of the traditional view of revelation as the divinely causal reality of God in the world. 相似文献
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P. PAUL HEPPNER CHARLES J. GELSO ROBERT H. DOLLIVER 《Journal of counseling and development : JCD》1987,66(1):45-49
Three approaches to training counseling students in the processes of research and publication are described. The major difference is in the duration, from a span of several years to one semester to a half-day workshop. Ideas are presented about working productively within each of those time frames. 相似文献
187.
This is a theoretical examination of certain ways in which a child's development may be affected by parent-child interactions in which the content of television programming appears as an explicit referent, i. e., as the topic of a verbal exchange, as the premise for a game, and so forth. The discussion deals with four areas of development, viz.: (1) the child's interpretational skills with regard to the television medium; (2) the child's repertory of cognitive categories regarding the real world; (3) the child's behavioral repertory, including both verbal and nonverbal items; and (4) the child's social relationships. The paper concludes with a discussion of certain methodological issues involved in the empirical examination of these matters. 相似文献
188.
PAUL L. VASEY 《Personal Relationships》2012,19(2):326-339
“Androphilia” and “gynephilia” refer to sexual attraction to adult males and females, respectively. Samoan androphilic males are known as fa’afafine. Previously, fa’afafine reported greater avuncular tendencies compared to those of men as well as the materteral (i.e., aunt‐like) tendencies of women. Here, the Samoan male sexual orientation difference in avuncular tendencies was replicated. Furthermore, we hypothesized fa’afafine might form and invest in intimate sexual/romantic relationships less, leaving them with more resources, thus facilitating increased avuncularity. Fa’afafine, men, and women were comparable for sexual/romantic relationship involvement. Men and women tended to lower avuncular/materteral tendencies when involved in sexual/romantic relationships, which partially mediated the difference between fa’afafine and women for avuncular/materteral tendencies. Discussion detailed alternate explanations for elevated avuncularity among Samoan fa’afafine. 相似文献
189.
van Geel, M. & Vedder, P. (2010). The adaptation of non‐western and Muslim immigrant adolescents in the Netherlands: An immigrant paradox? Scandinavian Journal of Psychology, 51, 398–402. This article addresses the possible existence of an immigrant paradox in a sample of immigrant adolescents attending vocational schools in the Netherlands. An immigrant paradox is the finding that first generation immigrants show a more positive pattern of adaptation than nationals despite poorer economic conditions. Second generation immigrants regress to the nationals in terms of adaptation. A sample of 152 first generation immigrant adolescents, 285 second generation immigrant adolescents and 406 national adolescents completed self‐reports about socio‐economic status, psychological problems, behavioral problems and self‐esteem. The results supported the existence of an immigrant paradox in this sample. This indicates that further assimilation among immigrant adolescents does not necessarily lead to increased well being. 相似文献
190.
PAUL A. M. VAN LANGE 《Personal Relationships》2010,17(2):176-179