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61.
62.
Two philosophical traditions with much in common, (classical) pragmatism and (Heidegger's) hermeneutic philosophy, are here
compared with respect to their approach to the philosophy of science. Both emphasize action as a mode of interpreting experience.
Both have developed important categories – inquiry, meaning, theory, praxis, coping, historicity, life-world – and each has
offered an alternative to the more traditional philosophies of science stemming from Descartes, Hume, and Comte. Pragmatism's
abduction works with the dual perspectives of theory (as explanation) and praxis (as culture). The hermeneutical circle depends
in addition on the lifeworld as background source of ontological meaning and resource for strategies of inquiry. Thus a hermeneutical
philosophy of research involves three components: lifeworld (as ontological and strategic), theory (as explanatory), and praxis
(as constitutive of culture).
This revised version was published online in June 2006 with corrections to the Cover Date. 相似文献
63.
THE ROLE OF COGNITIVE ABILITY IN THE SUBGROUP DIFFERENCES AND INCREMENTAL VALIDITY OF ASSESSMENT CENTER EXERCISES 总被引:2,自引:1,他引:1
HAROLD W. GOLDSTEIN KENNETH P. YUSKO ERIC P. BRAVERMAN D. BRENT SMITH BETH CHUNG 《Personnel Psychology》1998,51(2):357-374
This study investigates the degree to which subgroup (Black-White) mean differences on various assessment center exercises (e.g., in-basket, role play) may be a function of the type of exercise employed; and furthermore, begins to explore why these different types of exercises result in subgroup differences. The sample consisted of 633 participants who completed a managerial assessment center that evaluated them on 14 ability dimensions across 7 different types of assessment exercises. In addition, each participant completed a cognitive ability measure. The results suggest that subgroup differences varied by type of assessment exercise; and furthermore that the subgroup difference appeared to be a function of the cognitive component of the exercise. Lastly, preliminary support is found that the validity of some of the assessment center exercises in predicting supervisor ratings of job performance is based, in part, on their cognitive component; however, evidence of incremental validity does exist. 相似文献
64.
DARRELL SMITH 《Journal of counseling and development : JCD》1974,52(8):513-519
The current emphasis on performance criteria in training programs and in professional services poses a threat to the humanistically oriented helper. Having been trained in the self-actualizing psychology of Maslow and Rogers, humanists equate competence-based education and counseling with behaviorism and therefore resist the demand for performance criteria and the adjunct behavioral principles. This article suggests a behavioral humanism as the desired solution to the dilemma and proposes some guidelines for formulating and implementing such a synthetic system without jeopardizing one's personal-professional integrity. 相似文献
65.
Our earlier article in Personnel Psychology demonstrated how general-izability theory could be used to obtain improved reliability estimates in the human resource (HR) and firm performance literature and that correcting for unreliability using these estimates had important implications for the magnitude of the HR and firm performance relationship. In their comment, Huselid and Becker both raise criticisms specific to our study and broad issues for the field to consider. In our present article, we argue, using empirical evidence whenever possible, that the issues and criticisms raised by Huselid and Becker do not change our original conclusions. We also provide new evidence on how the reliability of HR-related measures may differ at different levels of analysis. Finally, we build on Huselid and Becker's helpful discussion of broad research design and strategy issues in the HR and firm performance literature in an effort to help researchers make better informed choices regarding their own research designs and strategies in the area. 相似文献
66.
In an effort to create a greater awareness among parishioners regarding problems associated with divorce/separation, this study used a 6‐stage social construction approach to counseling: (1) the family meaning system, (2) proposing the notion of a socially constructed family meaning system, (3) learning the family meaning system, (4) challenging the family meaning system, (5) amplifying the family meaning system, and (6) stabilizing the new family meaning system. The goal of this article is to sensitize readers to the needs and dynamics of the population represented in this study; to further understand spiritual, ethical, and religious implications of parishioners' attitudes toward the divorced and separated; and to discuss implications for counseling. 相似文献
67.
JOHN L. SMITH NICKY J. BERRY PAUL WHITELEY 《European journal of social psychology》1997,27(2):237-243
Female high and low self-monitors were interviewed by a female experimenter who adopted either an androgynous or a feminine guise. An analysis of responses scored for femininity yielded a significant interaction between self-monitoring and interviewer guise which, when subjected to further analysis, revealed a significant simple effect for high self-monitors but not for low self-monitors. High self-monitors scored significantly higher on femininity when with the feminine guise interviewer, but lower when with the androgynous guise interviewer. © 1997 John Wiley & Sons, Ltd. 相似文献
68.
The principle of complementarity asserts that the interpersonal behaviors of interaction partners tend to complement each other by encouraging partners to act similarly in terms of warmth and opposite in terms of dominance. The current study applied Sadler's computer joystick tracking device (originally designed to assess personality perception) to examine complementarity. Sixty-six unacquainted females were videotaped during an unstructured dyadic interaction, and their warmth and dominance behaviors were coded using the joystick. Results indicated that both partners tended to alter their behaviors in a complementary manner. In addition, partners who complemented each other in terms of warmth tended to like each other more and performed tasks more accurately and quickly than dyads who were not as complementary on this dimension. 相似文献
69.
WHAT HAS RACE GOT TO DO WITH IT? UNRAVELING THE ROLE OF RACIOETHNICITY IN JOB SEEKERS' REACTIONS TO SITE VISITS 总被引:2,自引:1,他引:1
Racioethnic minorities have constituted a substantial portion of new labor market entrants in the past decade ( Fullerton & Toossi, 2001 ). Yet, the recruitment literature has not attended to issues of racioethnicity, and more specifically, how racioethnic groups may differ in the factors used to determine job acceptance intentions after site visits. This article aims to rectify that omission by providing a theoretical model explaining how organizational and surrounding community attributes differentially affect the decision-making process of minority and majority group job applicants. Several individual difference moderators (i.e., racioethnic identity, social dominance orientation, other-group orientation, and perceived job opportunities) also are discussed in terms of their potential influence on job acceptance intentions. The article concludes with coverage of relevant research and practical implications of the racioethnic model of site visit reactions. 相似文献
70.
A. D. SMITH 《Philosophy and phenomenological research》2006,73(2):411-424
In her careful consideration of my book, The Problem of Perception (henceforth, PP), Susanna Siegel highlights what she takes to be a number of shortcomings in the work. First, she suggests that a sense-datum theorist has two options–what she calls the "complex sense-data option" and the "two-factor option"–that survive the argument of my book unscathed. I consider these two options in the first two sections of this reply. Secondly, she criticizes my suggestion that there are three and only three basic and independent sources of perceptual consciousness: an issue I take up in my third section. Thirdly, she expresses reservations about my response to the argument from hallucination. In particular, she argues that the phenomenological considerations on which I put so much weight cannot settle the fundamental issue here. I address this criticism in the fourth section of this reply. Finally, she spends a certain amount of time discussing the notion of a "veridicality-rele-vant property", a topic to which I devote the concluding section of this reply. 相似文献