ANOTHER VIEW OF DYNAMIC CRITERIA: A CRITICAL REANALYSIS OF BARRETT, CALDWELL, AND ALEXANDER

We argue a divergent perspective from that taken by Barrett, Caldwell, and Alexander (1985) in a critical reanalysis of the evidence for dynamic criteria. Those authors distinguished three definitions of the dynamic criterion phenomenon and concluded, on the basis of secondary analyses of several sets of published data, that dynamic criteria do not exist. Moreover, they concluded that most of the temporal changes in criteria reported in those data sets could be explained by methodological artifacts. In several cases these artifacts were listed in summary form, without a complete consideration of the implications of invoking these artifacts as post hoc explanations. The purpose of this comment is to clarify the debate on dynamic criteria by critiquing the Barrett et al. study. We suggest that a fruitful solution to the problem may lie in trying to understand criteria per se rather than searching for artifacts.     

Theorizing About Power: Intersecting the Ideas of Foucault with the “Problem” of Power in Family Therapy

How to theorize about power has been a controversial issue in systemic family therapy, which, in its understanding of power, has shown the legacy of Gregory Bateson's ideas in terms of its earlier censorship of the concept of power as well as in the way in which the more recent challenges continue to be framed in relation to Bateson's position. This essay examines the work of the French philosopher, Michel Foucault, and his ideas on power in relation to family therapy themes. The main aim in intersecting Foucault's ideas with the “problem” of power in family therapy is to shed a different light on the way in which family therapy has theorized about power. A strong point of connection is made between Foucault's commitment to a relational analysis of power and family therapy's commitment to recursive analysis. However, a number of major contrasts are also identified. These contrasts are used to underline the need for family therapy to abandon the restrictions of Bateson's ideas on power, and to tackle the task of developing and using a recursive understanding of power.     

EVIDENCING THE ESCHATON: PROGRESSIVE‐TRANSFORMATIVE ANIMAL WELFARE IN THE CHURCH FATHERS

The author aims to retrieve and creatively develop a strand of Christian thought, stretching from early Christian interpretations of biblical data through the hagiographies of the saints into modern Christian thought, which provides a foundation for concern over the welfare of nonhuman animals. To provide the framework for this strand, the author explores the theology of Irenaeus of Lyons and Ephrem the Syrian. First, he considers their positions regarding the place of nonhuman animals in protology and eschatology. Then, he notes their view that the created order is in via toward its eschatological consummation. With this framework in place, he turns to other voices in the Christian tradition, including the hagiographies of the saints, in order to further develop the framework. Ultimately, the author suggests that, within this particular strand of Christian thought, the further a human being progresses along the path of redemption, the more he or she ought to serve as a prolepsis of eschatological hope, which includes peaceful relationships between humans and animals.     

EDUCATION,SOCIAL CREATIVITY,AND THE EVOLUTION OF SOCIETY

The evolution of society, the transcendence of existing social structures, and how society creates itself rests in a function of education. In this article the author examines education's work as that of social creativity. The need for pedagogies of “educate hope” and “imaginative possibilities” is explored. Social epistemology and social imaginary are discussed as dimensions of social creativity within the postmodern society. The aesthetic imperative in education is argued as important to developing the capacities and capabilities in youth to imagine alternative future possibilities of democratic society. The author concludes by examining the role of education in the evolution of society.