The philosophy of cognitive-behavioural therapy (CBT): Stoic philosophy as rational and cognitive psychotherapy,by Donald Robertson

Using insights gleaned from the sociology of childhood to challenge prevailing conceptualizations of children as emotionally ‘incomplete’ or ‘immature’ in relation to adults, this study demonstrates the interactive nature of the social order within primary schools and the centrality of emotional learning to children's everyday lives and relationships. Analysis of the qualitative data shows how children recognize the role of emotional learning in sustaining a balanced and ‘healthy’ lifestyle in relation to their self-identity, particularly through the importance of enlisting and sustaining friendships as protection across the public/private divide and the institutional order of school life. Furthermore, the data show that children understand their subordination to adults and the role of ‘emotion work’ in the negotiation of these hierarchical relationships.     

Say one for me: the implicit religion of prayers from the street

Within the field of the psychology of prayer, there has been a growing interest in empirical studies concerned with the analysis of the content of ordinary people's private prayers, with a view to providing a more nuanced understanding of the psychological correlates of prayer among those who engage in the activity. One research tradition has focused on the content analysis of intercessory prayer requests left in church-related settings, and it is within this context that the present study is located, examining 417 intercessory prayer requests, collected on the streets by bishops in the Church of England as part of the 2011 “Say One for Me” Lent Prayer initiative. The study was informed by the constructs of implicit religion and ordinary theology, and employed ap Siôn's general analytical framework for intercessory prayer requests. Three types of implicit religion were found to be present in the prayer content: societal consensus, the source of explicit religion, and the effect of explicit religion, and the significance of these results is discussed.     

The Turkish Version of the Meaning in Life Questionnaire: Assessing the Measurement Invariance Across Turkish and American Adult Samples

The purpose of this study was to adapt the Meaning in Life Questionnaire (MLQ) developed by Steger, Frazier, Oishi, and Kaler (2006) into Turkish and examine the measurement and structural invariance of this scale across Turkish (N = 815) and U.S. (N = 207) samples. Our findings indicated that the hypothesized 2-factor model of the MLQ fit the data well for both Turkish and U.S. samples. Results also provided support for the full metric invariance, partial scalar invariance, and partial invariance of residual variances of the MLQ across the 2 samples (i.e., Turkish and U.S.). Supporting the structural invariance, we found that factor variances and covariances were equivalent across the 2 groups. Internal consistency reliability analyses revealed a Cronbach's alpha value of .88 for the MLQ Presence scale and .90 for the Search scale. Our findings also provided preliminary support for the convergent validity of the Turkish version of the MLQ (MLQ–TR). Contrary to findings in other collectivist cultures, the relationship between Search and Presence was negative in Turkish culture. These results support the psychometric properties of the MLQ–TR and its partial equivalence to the original U.S. version.     

Constructive thinking as a mediator of the relationship between extraversion,neuroticism, and subjective well‐being

Mechanisms by which personality affects well‐being are not well understood. Following recommendations to examine intermediate process variables that may help explain the personality–subjective well‐being (SWB) relationship, the authors tested whether constructive thinking (CT) mediated the relationships between both neuroticism and extraversion and SWB components. Measures of each construct were administered to 147 undergraduate volunteers twice over four weeks. In analyses controlling for time 1 SWB and time 2 mood, time 2 CT fully mediated the relationship between time 1 neuroticism and time 2 negative affect and emerged as a strong predictor of negative affect (inversely), positive affect, and happiness. Copyright © 2005 John Wiley & Sons, Ltd.     

Reinflating Logical Consequence

Shapiro (Philos Q 61:320–342, 2011) argues that, if we are deflationists about truth, we should be deflationists about logical consequence. Like the truth predicate, he claims, the logical consequence predicate is merely a device of generalisation and more substantial characterisation, e.g. proof- or model-theoretic, is mistaken. I reject his analogy between truth and logical consequence and argue that, by appreciating how the logical consequence predicate is used as well as the goals of proof theory and model theory, we can be deflationists about truth but not logical consequence.     

BUDDHISM AND THE SCIENTIFIC IMAGE: REPLY TO CRITICS

I provide a précis of The Bodhisattva's Brain: Buddhism Naturalized ( 2011 ), and then respond to three critics, Christian Coseru, Charles Goodman, and Bronwyn Finnigan.     

Critical Theory as a Legacy of Post-Kantianism

This paper traces some lines of influence between post-Kantianism and Critical Theory. In the first part of the paper, we discuss Fichte and Hegel; in the second, we discuss Horkheimer, Adorno, and Honneth.